The Voice of the Anti-Imperialist Movement from

Under Lock & Key

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[Anti-Imperialism] [Palestine] [Censorship] [Political Repression] [Education] [Pendleton Correctional Facility] [Indiana] [ULK Issue 87]
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Prison Banned Books Week: Dozens of Postcards to Support IN Prisoners

Oppose Censorship

As we approach the end of Prison Banned Book Week we are pausing our campaign, which has been going on over the last couple months, to support prisoners in Pendleton Correctional Facility, Indiana. Supporters should stop gathering signatures and mail out any remaining postcards soon.

It was reported to MIM(Prisons) that 6 prisoners were threatened with drug charges, and torture in long-term isolation, for mail received from MIM Distributors. The mailroom claimed smudges of ink (that were obviously from the printer) were indications that the mail was laced with drugs. Of course, subsequent testing of the mail proved there were no drugs on them. This type of treatment has earned Indiana state a grade of D for their mail censorship, not an F because most letters do get through as does some literature.

In response to these threats, comrades in Anti-Imperialist Prisoner Support (AIPS) and other supporters hit the streets with a postcard campaign. We told people about what was going on, and asked them to sign a postcard and mail it to the administration. The postcards called out the political repression and demanded that it be stopped. Dozens of postcards were mailed to the Pendleton Administration, from near and far away, over the last couple months.

In the midst of the postcard campaign we received news that the threats had seemingly been dropped. But censorship has continued and a lawsuit is still being pursued. One of the comrades targeted at Pendleton says:

“I have not received Under Lock & Key 86 mailed out [1 month ago]. I’ve written the mailroom 2 times now and as of today have not received it.”

Ey did receive our article on the postcard campaign, which has been copied and distributed around the prison. Ey says:

“Thank you all for bringing this injustice to light!”

Thanks to the comrades on the outside who supported this campaign. We are declaring this phase over, but will continue to report on the happenings in Indiana prisons.

Outreach Report

In one locale, over 35 petitions were collected alongside distributing ULK 86 directly to passerbys. There was substantial immediate enthusiasm for discovering a publication written by prisoners, especially regarding solidarity with Palestine. Each persyn AIPS met was interested both in receiving a newsletter as well as signing a petition to mail.

AIPS also maintained a presence at Socialism Conference 2024 which took place in Chicago during the end of August. Here, over 100 copies of ULK were handed out and dozens of postcard petitions were signed by those interested in the struggle of prisoners. It was also encouraging to see those on the outside were interested in learning about the abuses and injustices prisoners face, either through attending panels hosted at the conference or by talking directly with passer-bys.

While there was no negative reception, no recipients in either location were familiar with ULK or MIM(Prisons). Only very few recognized the MIM name from prior exposure. It is indicative of a low tide in the movement here that most are completely unfamiliar with anti-imperialist prisoners. This represents an opportunity and responsibility to publicize our work and recruit more volunteers.

Among this small sample of the public, found tabling in busy urban areas, at local leftist events, or at the aforementioned conference, there were multiple people who were very enthusiastic about the newspaper and our work in spite of lacking all prior familiarity. This welcome enthusiasm also resulted in some “pig questions”: those which, if AIPS answered publicly, would inevitably feed valuable information to the pigs (in other words, agents of the state). The size of a political group, their location, and their leadership structure are examples of questions unnecessary to answer in order to work with others. That information only helps enemies who wish to study, surveil or even infiltrate anti-imperialist organizations. And we don’t say this to pretend that we are a big organization but rather to encourage people to do the work that they see as the most correct.

AIPS comrades encountered some popular confusion about MIM(Prisons)’s line on (non)exploitation of prisoners. Some people thought MIM(Prisons) was fighting against the for-profit prison system. Most prisons are not private. And even companies like JPay, Securus, and GTL that are profiteering off prisoners are making very small amounts of money compared to the cost of running the criminal injustice system, which the Prison Policy Institute put at about $182 billion. MIM(Prisons)’s actual line is that prisons are an immense cost to Amerika: a cost sustained for the purpose of social control, especially for the national oppression of First Nation, New Afrikan and Chican@ liberation movements. In the end, this cost is worthwhile if Amerika is able to prevent the masses of oppressed nations from fighting for autonomy in land and resources. But still, the benefits yielded are not profits in terms of capital but the containment and suppression of the internal semi-colonies within the United $tates. Imprisonment is a form of absolute immiseration that we think of in the realm of genocide rather than exploitation. The suppression of rebellious groups helps the settler Amerikan nation maintain its position on top. AIPS incorporates this understanding in our prisoner correspondence and campaign work.

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[Censorship] [Political Repression] [Campaigns] [Pendleton Correctional Facility] [Indiana] [ULK Issue 87]
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Getting Mail Continues to be Struggle in IN

Over the last month I have made several requests to the mailroom staff McCann and Internal Investigator Mason Kierznowski about ULK 86. After over a month of waiting McCann said that Investigations and Intelligence (I.I.) was reviewing it.

Well, tonight I finally received it. They were holding onto ULK and Prison Legal News from last month. I know if I wasn’t on top of it they would have discarded it. I told Mason K. that he was clearly in violation of the correspondence policy. You cannot hold onto one’s mail for weeks without giving a confiscation slip.

Prior to all this, something bad happened indicating that they are out to harm me.

On 22 July 2024, while under a lockdown I was taken to an upper level secluded shower area to shower. I was left in this small stainless steel shower with no ventilation. I could not breath. After yelling, screaming, and kicking to be let out of the torture coffin, I was finally let out. I almost died.

Then the officer cuffed me up and gave me the order of “let’s go.” I went down the flight of steps and into my cell so I could get to my inhaler and fan.

The officer filed a class B offense of “fleeing & resisting” when he claimed he gave me a command to stop and I never heard him tell me this. [MIM(Prisons): This comrade also sent us copies of written statements from others affirming that the C.O. did not order em to stop.]

On 9 September 2024, the same person that dismissed the frivolous conduct report on your letter for allegedly being laced with drugs, found me guilty. This is a serious offense. She took my commissary and phone for 30 days. I lost my job and my place in line for the honor dorm. I will be forced to stay where I am, which is a 6’ by 9’ cell that is close to isolation conditions.

It’s a sad situation comrades. I cannot give up. They are beating me down. I have to keep pushing on.

Everyone is counting on me. The reports on Pendleton in ULK 86 were awesome! I have supporters in you all.

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[Political Repression] [Organizing] [ULK Issue 87]
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Prisoner Solidarity In September

[We print this on September 9th, the anniversary of the Attica rebellion and the Day of Peace and Solidarity for members of the United Front for Peace in Prisons across the United $tates.]

Last year myself and various comrades within the anti-prison movement came under heightened political repression during Black August and Bloody September well into October. The Palestinian National Liberation after Operation Al-Aqsa Flood seemed to keep the war games intact against us prisoners/revolutionaries.

The Stop Cop City activists and myself have been branded as domestic terrorists by the U.$. empire and are facing the new type of political persecution greenlit after September 11, 2001. I quote Obama: “We do not use drone strikes to punish people but to eliminate those who pose a continuing and imminent threat to the American people.” It was said in a cleverly written and well executed speech, and also layered very carefully.

The Supreme Court says the only question to ask to a case like this is whether the speech “transcends the bounds of freedom of speech which the constitution protects.”

How far can the phrase “imminent threat” be stretched? We are the domestic guinea pigs. Security Threat Group (STG) units all over the empire have war plans that move into operation mode in Bloody September, prison activists and deemed leaders will be hid inside the various control units that pockmark the penal landscape. Get ready.

This is that season again. There is no need for Congress or state legislature approval. The authorization for use of military force is a unilateral decision by executive power. Beware the drone strike for rebels and those in their reach. Beware the raid for rebels and those in their reach. Beware the heightened political prosecution/assassination of the Republic of New Afrika. This is a defense of the state’s right to wage war against New Afrika.

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[Rhymes/Poetry] [Security] [Political Repression]
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Lessons From The Past To Help Us In The Present

Our aboveground parties must be centralized
The revolution shall not be televised
all party disagreements must be internalized
Because the foe uses the media to spread lies
and the likes to use their snitches to stigmatize
They use their C.I’s (confidential informants) to infiltrate our party lines
Some of their C.I’s
are pretty tempting to the eyes
They’ll spew back at you revolutionary rhetoric to deceive and hypnotize
They’ll give you a spiel that their “handlers” help them organize
But they’re really pigs in disguise
The real reason they’re around us is to spy,
and gain access to our leadership
So they can tag and identify
Because they’re really working for the F.B.I
Trying to assassinate our leadership
marking them to die.

Like Huey p. Newton said, it’s Revolutionary Suicide,
C.I’s quoting revolutionary jargon and slogans that they memorized
Rhetoric that they falsely digested and regurgitated in order to keep us mesmerized
This is why the revolution shall not be televised
Because the media stay spreading lies,
So we must be forever cautious and wise
Because its through the crosshairs of that rifle scope that our leaders are crucified
So you better open your eyes
and recognize
That these are the lessons from the past to help us better organize!
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[Campaigns] [Censorship] [Political Repression] [Pendleton Correctional Facility] [Indiana] [North Carolina] [Florida] [ULK Issue 86]
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Censorship: ULK Art Too Real, Too Big, Too Detailed

Censored

All of our readers who operate within the hideous belly of the beast that is the United $nakes prison system know about this system’s cruel and unrelenting oppression in every facet of daily life. This article serves to highlight and expose the asinine nature of one particular aspect of this oppression that is particularly relevant to our work: censorship. Every time we send out a document, book, or newspaper, there is always the risk that whatever pig is working in the mail room on the day it arrives will arbitrarily opt to censor it for any number of made-up reasons. Unfortunately but not surprisingly, this behavior has the backing of the U.$. court system which has granted the prison bureaucrats almost total control over deciding what comes into prisons. Like every other instrument of control wielded by the state, the pigs use this power to repress the masses of the oppressed groups, especially if this repression targets political content that challenges the status quo.

However, there are still victories to be won in appealing these cases of censorship, which comrades in Anti-Imperialist Prisoner Support (AIPS) are striving to do for every incident that comes to our attention. With this in mind, we hope to start publishing these censorship reports as a way to communicate to you, our readers, our efforts in combating censorship as well as to showcase particularly pathetic attempts by the pigs to censor our mail.

North Carolina’s Brazen Hypocrisy

In ULK 84, we included a piece of art sent in by a subscriber of ours which depicted a pig officer beating a prisoner with a baton. This was apparently too far for the North Carolina Division of Prisons (NCDOP) who said that they don’t allow “depictions of violence” and that this image “may encourage a group disruption.” We simply had to scoff when we read this in light of the fact that the NCDOP specifically lays out guidelines on when it is “appropriate” to beat prisoners with “impact weapons” like the baton depicted in the art. To the pigs, it’s fine to physically abuse and maim prisoners. But showing them a cartoon of such acts? That’s where they draw the line.

MIM(Prisons): Political Organization or Tattoo Artists?

MIM Distributors recently sent a copy of the Fundamental Political Line of the Maoist Internationalist Ministry of Prisons (FPL) (which we recommend to all our readers who wish to get a deeper understanding of our organization’s politics) to a comrade serving time in the heinous Florida Department of Corrections. Usually the FPL gets through to prisoners fine, so we were a bit surprised to receive a censorship notice in this case. This unfortunately means that FPL is now on the Florida ban list, preventing any Florida prisoners from doing our intro study course (they were already prevented from doing our 12 Step Program). And the official reason listed for this censorship? That the FPL contained an image “large and distinctive enough to be used as a tattoo pattern.” This was truly a new one for this author (though our records show it’s been done before). Apparently, sending any sort of art can justify censorship if some pig decides the art might make a good tattoo! The silver lining to this abuse of power is that it provides the perfect example of how the pigs will use any justification to achieve their goals of repressing the masses.

Indiana Finds “Drugs” in Our Letters

The third and final case of censorship we’ll discuss is more aptly described as a crusade against one of our comrades in Indiana. Nearly every issue of ULK or any other mail we send to this comrade is censored for some inane reason usually relating to our alleged promotion of “Security Threat Groups.” We think it’s more likely that the state has it out for our comrade though, seeing as ey are currently filing a lawsuit against one of the pigs at the Indiana Department of Corrections. Recently though, the mail room at the facility this comrade is imprisoned in decided that MIM(Prisons) had laced one of their letters with drugs. Not only this, they threatened the comrade with a year in lock up and to take away all of eir legal work. After sending our letter off to the lab it turns out that the “drugs” were simply some ink that got smeared. When the oppressed simply try to survive, the pigs will resort to beatings, administrative punishments, and acts of sabotage. But when the pigs are caught actively lying to facilitate such cruel acts, the oppressed get nothing, not even an apology.

In spite of this brutal repression, our comrade in Indiana is continuing on with eir lawsuit in an attempt to expose and hold accountable the pigs who think they can just violate the rights of prisoners without a second thought. If you’d like to read more about our campaign to support this prisoner as well as ways you can help, look to our campaign linked below (or p. 16 of ULK).

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[Palestine] [Militarism] [National Liberation] [Principal Contradiction] [New Afrika] [Political Repression] [ULK Issue 86]
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Students: You Are Not Criminals, Advice from a Prisoner

Black Palestinian Resistance same struggle

i want to begin this writing by expressing sincere solidarity to the surge of student activism in support of the Palestinian people and against amerikan and israeli militarism and imperialism. If i could tell the students who’re facing or will face charges in the empire’s courts, i would tell them to keep in constant memory that no matter what they, the empire, says or does you are not a criminal. i would tell them that be careful to remember the righteousness of our cause and to remember that they are not alone.

In every mass movement and organization there are varying levels of socio-political consciousness and radicalism. Those who are neophytes to the struggle should pay careful attention to the machinations of the institutions of the empire. One’s experiences with the empire’s institutions usually increase one’s level of radicalism and consciousness. While we enter struggle usually because of various sympathies we hold, We continue and elevate our activism usually because we realize that our theories and sympathies only barely touched the surface of the ugliness of the empire.

Allow the experience you will have going through the motions of the empire’s institutional shuffles to harden you, to motivate you. Understand that your sacrifices are worth it, and that while we face certain levels of sacrifices, the people who’ve inspired us so much, the people whose stiff resistance is the reason i am even writing this missive, those people are making sacrifices and facing down levels of repression that most humans will never know. Be proud of the trials the oppressors put you through, and also be vigilant in order to learn lessons to apply to your future work in the struggle.

Advice for those inside facing charges for fighting for Palestine, my best advice would be to not let the repression to stop you from organizing in furthering the cause. Continue your work on the inside. My experience on the inside in recent months is that there are a lot of patriotic, amerikanized prisoners. More than we often realize. And they are louder than those of us who support the self-determination of Palestine, and the divestment of amerikan institutions from israel. Your voice, your commitment is needed just as much inside as it is outside. Captivity is not the time for self-defeat. The struggle must continue.

Palestine’s struggle has and is being analyzed in various ways. But for the record the Palestinian struggle is a nationalist, anti-colonial struggle. There are many connections to other nationalist, anti-neocoloinal struggles within the united $tates. In north amerika the empire has succeeded in stamping out the struggle, the culture, and much of the existence of the Indigenous people, New Afrikan people, Chican@ People, and Puerto Rican people. They have already done to us what israel is attempting to do to Palestine now. amerika looks different and is softer with its policies of social control only because they’re further along in their experiment of empire building and settler-colonialism. As a captive New Afrikan revolutionary nationalist i am extremely proud of, and inspired by, the Palestinian struggle for national independence. Their struggle provides a measuring stick to other nationalist movements. i hope we take note and begin to organize more in earnest.

Because there are many students who’ve been drawn into this movement by the extremes of the Palestinian situation, some may not be aware that there are revolutionary nationalist movements here in their backyards itching to mobilize enough people to raise the level of contradiction to the point that the Palestinian struggle is already at. Because there are connections between these nationalist movements we hope that you will be able to identify them and connect yourselves to these revolutionary nationalist struggles. In Our effort to smash the tentacles of amerikan militarism and imperialism in Palestine and elsewhere, We have to raise our level of struggle here. We have to raise our capacity here within the nationalist movements, and i believe the student movement is a key part of doing that. As such the best we in the prison movement and those of you in the student movement can do is to build connections with each other, help each other, and help the world’s oppressed and exploited people.

i hope this letter is received well, and that you, the reader continue to struggle ceaselessly until victory is won.

From The River To THE SEA, Free The Land!

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[Black Lives Matter] [Principal Contradiction] [National Liberation] [Revolutionary History] [National Oppression] [Political Repression]
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Stripping Black History From Prisons

“What makes you think you DESERVE to celebrate Black History Month”- SIS Officer at USP Tucson

These were the words that were spoken to me a few years ago, here at United States Penitentiary - Tucson, shortly before I was illegally put in the SHU (Special Housing Unit) for 40 days.

Before this incident, i was the Secretary of the Black History Month Committee here for three consecutive years, and had more experience in the committee than anyone else over the last five years. But on this particular year, as I reflect back on this, the Education Department did absolutely nothing for us in preparing for Black History Month. We were promised the resources, but as we worked from November of the previous year to February of that next year, we found that when it was time to promote Black History Month, there was nothing set aside for us to carry out any of the activities promised.

We had nothing.

I am writing this now, in February 2024, and I am again at the realization that USP Tucson, from the Warden on down, refuses to allow us to celebrate our history. Not one memo, not one event, nothing is scheduled to celebrate our history, and I can’t help but reflect back to that day where a Caucasian SIS officer (Special Investigative Services) had the audacity to tell me, to my face, “What makes you think you DESERVE to celebrate Black History Month”?

What we are seeing is a stripping not only of Black History, but of identity as well. Prisons are mandated to help rehabilitate people, and one way to do that is to reinforce their identity. There is a certain level of pride that each individual gets when he or she knows that they are part of a greater group of people. I speak as an African American, but this also applies to every other nationality, from Native Americans to Mexican Americans to even Caucasians. When prisons strip us of an identity, it makes them similar to how slaves were treated in our American history.

The slaves brought to America came with nothing, and were systematically stripped of everything they once were, and degraded to a level of inhumanity that surely is an abomination to God. Has much changed in 2024, when prisons continue to practice slave tactics?

In that year we didn’t have Black History Month, I was upset at this, and began to do what I always do… write. I wrote essays about how staff deliberately sabotaged Black History Month, and intended to mail them to the outside world.

But a Caucasian staff member in Education read my works, and refused to allow me to have them back, after I had printed them. She called them “inappropriate.” I questioned her as to why I cannot have my works, which actually I have a right to have.

Her first answer was, “Well, I was with (the staff member), and you don’t know what you’re talking about”-

Wait! I am the SECRETARY of the Black History Month Committee!! I keep ALL the notes! How is this Caucasian woman going to tell me that I don’t know what I’m talking about?? At this point, I was already getting angry at how I am being challenged of my First Amendment right about MY history.

Her second excuse was that I can’t have it back because I made multiple copies. This too, was bogus, because even though the general body of the letter was the same, it was very clear at the top of each copy who I was sending it to. Her argument was based on that you could not make exact, identical copies at the same time – I had every right to make three copies if they are going to three different entities.

Her third argument was, “If you want to write a grievance, you can get a BP”. This also was a lie, and what she now was doing was curbing my right to the First Amendment, shifting me to use a VERY flawed grievance procedure. What she was doing was quite illegal.

So, upset, I went back and wrote a new essay, “Is (staff member) Breaking The Law?”. I used Federal Bureau of Prisons policies, legal cases and other resources to prove, without a doubt, that this Caucasian officer was intentionally blocking me from sending these letters out.

When she read my essay, she called for backup, and the SIS officer came, took me out to the hallway and threatened to put me in the SHU (Special Housing Unit). He said, “I know how to play this game”, and then, as I tried to make my case, he said the quote I started this essay with.

My answer to this Caucasian man… “I don’t think a white man can tell a Black man, who has been the Secretary of the Black History Month Committee the last three years anything about his history”.

To this man, and to many Caucasian officers here at USP Tucson, we don’t “deserve” to celebrate our history; we don’t “deserve” to have an identity. Yet, they are quick to take vacation on Dr. Martin Luther King Jr’s Birthday.

The last several years here at USP Tucson, the Warden has blocked attempts for us to celebrate our history. Even now, as we came off a malicious and retaliatory 36-day lockdown, after refusing to give us stamps to mail our loved ones, after filthy showers, after feeding us spoiled peanut butter, after limiting our phone calls to a single five minute call a day, after at least three deaths due to medical neglect, and as many homicides – staff here at USP Tucson will not relent in their treatment of human beings in this prison.

It’s not just Black History they are stripping from us . . . it’s humanity they are stripping from everyone. When prisons refuse to acknowledge the captives as human beings, when they ignore the simple basics of human kindness, when they condone illegal acts done by staff, and do nothing about it, they have transported the entire environment backwards two hundred years.

It’s funny, that incident with the Caucasian officer in Education and the SIS officer happened, as I write this, about 5 years ago… those officers still work here. They were never punished in any shape or form for their prejudiced views. I however, was put in the SHU for 40 days, then found guilty of a bogus charge. It took me at least six months to appeal to eventually have that charge expunged, based off simple information that, if the Caucasian Disciplinary Officer had read, she would have thrown the charge out. But after my appeal to her during my hearing, she said to me:

“I just don’t believe she would lie to me”.

So, because I’m Black, and a prisoner, I lose the argument simply because my opponent is a Caucasian female that is a staff member. My level of equality as a human being is stripped, because my status as an prisoner is inferior.

We won’t celebrate Black History Month here at USP Tucson, because staff apparently don’t believe we “deserve” it. So, I’ll celebrate it for everyone here, and refuse to let this prison strip me of my humanity. That makes them less of a human than me.


MIM(Prisons) responds:Understanding history is about understanding where we came from and where we are going. This is the real power of history that the oppressor has tried to keep from the oppressed for hundreds of years. The system is happy to promote an identity for prisoners – one of people who are not deserving, of people with less rights, of people who are less intelligent. There are many identities we can take on, positive and negative. We do not promote a “white identity” because that is the identity of an oppressor. As communists we identify with the Third World proletariat – that is the revolutionary class of people under imperialism that offers solutions and a path from oppression.

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[Political Repression] [Organizing] [Security] [Aztlan/Chicano] [ULK Issue 84]
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Seducing The Jaguar: Chican@ notes on U.$. Counterinsurgency

Communist Party of Aztlan logo

The methods employed by the U.$. government that are directed at the internal semi-colonies are vast. Although counter insurgency is a practice taken up by many oppressor nations globally, it is unique within the U.$. empire because of the magnitude of national oppression in the form of mass imprisonment of the internal nations and the fact that the carceral state has in fact created the very conditions that uphold and nurture insurgency from its very bowels. U.$. counter insurgency has had a program in place which changes names but stays consistent in targeting its enemies within the prison system in general and those within the prison movement in particular. Methods employed today within U.$. prisons and especially prisons within Aztlán (the so-called “U.S. Southwest”) are meant to declaw our young Jaguars and to seduce the nation into a role that is at war without shield nor spear.

It is this clear persynal experience in being a target of COINTERLPRO which led to the culmination of this paper. Our party sees the need to begin this conversation in the nations so that not just Aztlán but all who fight colonization and the hyper-policing, frame ups, state-sponsored terror, and assassination can begin the hard work of guarding against counter insurgency in an era that demands our boots on the ground to stomp out the rising tide of repression.

Revolutionaries are organizing daily in the occupied territories to raise consciousness and heighten the contradictions whenever they arise through agitation and political education. The state and its apparatus is also working hard daily to subdue our efforts and seduce our young jaguars into the temptation of empire and all the trappings of U.$. imperialism.

Chican@ units and organizations that influence the nation to challenge the state and set out on the path of liberation and independence are targeted. The imperialist state will do everything in its power to prevent socialist revolution from developing in Aztlán and beyond. Our role as Chican@ revolutionaries should be to hold workshops in every barrio of Aztlán where the ideas of socialist revolution are realized and embraced, it is the duty of Chican@ communists to respond to U.$. counter insurgency in this manner. Only by mobilizing the entire community, the entire barrio in this way, will we ever finally get over the obstacle of U.$. counter insurgency.

Political Line Is Decisive

In our analysis we uphold the idea that ideology is key in how we move. Political line helps guide us in our political endeavors and we must constantly make adjustments and test our theory in order to maneuver in ways which push not just the Chican@ movement forward but the whole International Communist Movement (ICM) forward as well. We realize that the trappings of living in the imperial core among the world’s labor aristocracy pushes many to believe that revolutionary organizing is not a life-or-death choice. The Communist Party of Aztlán (CPA) feels otherwise. Indeed we see that – even here in the First World where most “workers” are bought off by blood stolen from the Third World – revolutionary organizing is a matter of life or death to the Chican@ nation. If we do not set out on the task of organizing Aztlán and revolutionize our nation it will succumb to capitalist roaders. For this reason this paper serves not just as a study guide for oppressed nations but also as a cri de coeur (cry of the heart) for the raza to grasp the urgency that we see in the great task ahead or our nation may die.

Although we have a huge responsibility positioned here in the heart of imperialism, as we combat counterinsurgency and mobilize the people we have no confusion about the fact that the Third World leads the ICM and our efforts here in the First World merely compliment them. Maoism as an ideology is clear on this despite the eye rolls from the trots, who have never led a single successful revolution.

It is crucial that Aztlán comes to grasp the reality of the class structure in the United $nakes – as well as in Aztlán – as being made up of petty-bourgeois class forces. The exploitation of workers does not exist on the scale that it did in Lenin’s Russia, on the contrary, what exists today in the occupied territories for the most part is a labor aristocracy whose life support remains connected to the value extraction from the Third World. We need to move from this perspective and understanding. Aztlán’s future demands that we grasp this. Political line must be decisive in order for our tactics and strategies to be effective in our struggle for national liberation in the midst of the counterinsurgency offensive. Ideology allows us to identify our friends and separate them from our enemies. This does not mean we will not take losses to state repression. it simply means that we will be better equipped to continue in this beautiful struggle against oppression.

As Maoists we realize that being triumphant over U.$. counterinsurgency efforts and the occupation of our homeland will only happen when the U.$. government has been completely overthrown and a complete revolution on these shores has occurred. Anything short of that will prevent real liberation from being realized for Aztlán.

As a party for the Chican@ nation we believe the Maoist concept of mass line is the way forward. It is the Chican@ masses who define the path by their ideas which are synthesized by our party. The raza will make hystory. Ultimately, our job is to engage the people into realizing their power.

The U.$. government is at war with Aztlán, yet the tactic of low intensity warfare pulls the wool over our eyes and clouds our social reality from being realized except for the more politically conscious. Even among conscious raza in general, and communist raza in particular, one of the things which separates revolutionaries is the understanding, which Mao pointed out, of class struggle continuing not just under a socialist government but even within the party itself as a bourgeoisie develops within. Understanding this Maoist doctrine in pre-revolutionary times is perhaps more crucial than even picking up the gun in revolution. Even in our current battle of raising public opinion and evading counterinsurgency tactics by the state, grasping this doctrine helps anchor us on the path to liberation rather than the capitalist road.

Raza of all political stripes may be targets of the imperial counterinsurgency campaign. Many may even be successful in evading state repression, yet evasion per se is not the objective, our aim of course is national liberation. As a semi-colony existing in the world’s imperialist center Aztlán’s primary objective is national liberation. We cannot help free other nations if we are not yet free. At the same time we should also identify that in order to win a war for national liberation we need a Raza Army, a Raza Army that is led by the CPA.

U.$. Counterinsurgency

Counter-insurgency is a military concept meant to partake in certain actions that neutralize insurgents. The United $nakes target and identifies politically conscious and revolutionary folks within the occupied territories as insurgents and has designed a program that aims to destroy us and our efforts. This program attempts to neutralize us “legally” according to its own illegitimate “laws”, but will resort to cold-blooded murder if necessary.

Most of those targeted come from the oppressed nations. This is not to say that most anti-imperialists or revolutionaries are from the oppressed nations, but that the U.$. knows that it will ultimately be the internal nations that tip the scale in our favor come civil war. AmeriKKKa has worked hard to brainwash the oppressed and although they have managed to ward off the seizure of power by the oppressed they truly never gained real legitimacy in the eyes of the raza. At the same time the imperialist center has not held on to the internal colonies and its global influence for nothing, indeed they pour billions each year in its various agencies in order to hold onto white power.

Communists often say we are “professional revolutionaries” because we take our role seriously and understand that many times our very lives are at risk as we organize here in the Snakes. We should also grasp that the imperialist state also sees itself as professional oppressors because it is their lives that are in peril should revolution succeed.

The oppressor’s counterinsurgency methods rely largely on intel. Information about the intended target is essential. Knowing everything about a target is vital to take that target down cleanly. The state agents are like hunters at this stage of struggle, one of their roles is to stalk their prey, find its habits and activities so that when it’s time to hunt they’ll know whether to use a bullet, crossbow, knife or simply poison the water hole. We give them this intel wittingly or not because they can only find a trail that we ourselves leave.

In the year 2023 our party took some hits by the state. It’s interesting that in the California prison system the number 23 is a known symbol of white power so in some sense we anticipated the white power structure to strike in some way. But 2023 was also a year of growth and development for the CPA. We were able to learn a lot from the repression that was rained down on us when our Chairman was kidnapped.

National oppression in the form of imprisonment is one of the weapons the state uses in its counterinsurgency campaign. When targeting revolutionaries the state will often raid a cell or do a round up sweep but allow one or two to “get away”. This tactic is meant to study the regrouping method and allow the one or two “lucky ones” to lead them to the others. It reminds me of an ancient Chinese tactic, where Chinese families for thousands of years have caught cormorant birds on Weishan Lake and tied string around their throats, letting them dive in lakes for fish while being unable to swallow, in this way recruiting a fleet of slaves for the master fisher. This is also akin to probation/parole.

The state also employs agents of various stripes who do in fact infiltrate revolutionary groups and cells. Counterinsurgency aims to neutralize insurgents. The state identifies those who take up agitation and/or organizing in order to reach our goal of national liberation. Once identified these individuals, groups, or organizations become the state’s target. Various methods are used in surveillance, but of course human intel is always preferred by the state. Plants who give the state the ins and outs of a target’s daily functions as well as goals and objectives or war plans are golden.

The FBI and CIA both utilize various assets for COINTELPRO – like operations which spawn various counterinsurgency actions. Their assets may be a partisan, prisoner, or paralegal. Most people can be utilized so nothing should be a surprise and people should be on a need-to-know basis from a comrade to a lover. We should also understand that the $tates’ wet dream is to in fact have the comrade or lover of a target as an asset, it is the golden egg in the realm of counter-insurgency.

Assets

Assets come in many forms as has been stated. The state may employ a deep cover asset which would provide undercover intelligence and assist the state in gauging the threat. By alerting her/his controllers to an impending “crime” which can be real or imagined, for example the deep cover asset may report that a target has an arsenal of firearms at their residence which may not even be true, the controllers will either obtain probable cause for a search warrant or will send in an undercover informant within the scenario who can then corroborate the asset’s intelligence. An informant’s job will be to record conversations (wear a wire or plant bugs) and to get up on the stand in open court to swear on their undercover “evidence”. With regard to revolutionaries, this “evidence” is usually the most outlandish story imaginable so long as it neutralizes the target. An informational informant would be one whose only role is to gather intel to feed to the agents but would never reveal themselves nor get on the stand in open court. Such informants usually work for years in this way and almost always join the movement in some way, in an organization, as an occasional protester or in today’s world as some sort of online activist . . . the point is they will attempt to stay familiar to revolutionaries and to gain the raza’s trust in some way.

COINTELPRO - keep our secrets secret

COINTELPRO

We can never hear too much about COINTELPRO, (counter intelligence program) which the U.$. government unleashed on the people in the 1950’s. Initially COINTELPRO was used during the “Red Scare” when communists in these false U.$. borders were targeted and terrorized. The state would infiltrate communist organizations and even study groups gathering intel in order to strike. In the 1960’s the repression continued this time on the oppressed nations.

AmeriKKKa trembles at the thought of a Leninist cadre organization developing on its shores, its stomach turns when professional revolutionaries are conceived in its putrid womb. Our existence can only be realized if security measures are upheld to guard against COINTELPRO attacks.

The state employs COINTELPRO tactics to entrap or even assassinate our leaders. It develops moles of all types and agent provocateurs to get our cadre killed or captured. It slanders our brightest and most dedicated and frames those who can’t be neutralized any other way. The imperialist state does the unthinkable in order to keep the slaves holding their own blinders and covering their own ears. Just as the unjust cruelty is unleashed on the Third World, our most cherished acts and ideas are thoroughly violated in order to inflict the most damage to the movement. Not only are emotions like love defiled, in some cases they are weaponized to serve the imperialist masters.

Today we have the memory of COINTELPRO and even of the pigs that have been mostly etched out for us from seasoned revolutionaries or from the dusty pages of library shelves. But we define a pig as the MIM defined it in their pamphlet “What’s Your Line?”:

“A pig is a police officer or other representative of the government’s repressive apparatus, especially one who breaks down people’s doors or quietly infiltrates a movement.”

We often think of a pig as a uniformed badge-wearing slave hunter but, according to the above definition, how many pigs are really out there?

Our party has enacted security precautions because of COINTELPRO attacks that we suffered in 2023. We do not name members of our party. How can organizations that are seeking to seize power identify themselves to the enemy who will come to kill them when the revolutionary war arrives? Why would we arm the state with a list of those it should round up? Why would we hand them the thread to pull apart the fabric of our party?

Those who scoff at the warnings of COINTELPRO are those who consciously or not believe in the fantasy of U.$. “democracy”. They have a disdain for those who attempt to raise the alarm of COINTELPRO and who raise consciousness around these matters. These Ti@ Tacos usually embed themselves in progressive orgs and wallow in cultural nationalism if they are raza. They essentially feel safe in the United $nakes. We should identify these Toms and learn to never feel safe among them or their kind.

Most recently it was reported in the corporate U.$. news that the settler state of I$rael assassinated the leader of the Palestinian resistance in its current war on Palestine. We hear these selective strikes happen all the time yet many are still oblivious to the fact that the oppressor nation and its agencies always keep lists of revolutionaries. Their flow charts list leaders of the movement it has identified and will strike at will. We should move like we know this.

Hystorical materialism teaches us to learn from hystory in order to transform the future, and COINTELPRO in the 1960’s taught us lessons when it came to the Black Panthers. For example, the FBI sent in informants and agents who identified what groups the Panthers were funking with, and one such group was the black nationalist organization United Slaves. The feds ordered their agents to foment conflict and heighten tension. Within the Chican@ movement today we see this play out in various forms. In order to guard against this we need a no tolerance policy in this area.

Tactics

AmeriKKKa has been very creative in its efforts which have helped to stunt the growth of any real rebellion that confronts U.$. imperialism. Since colonization the state has employed various tactics to the oppressed nations, often utilizing others among the oppressed to do the $tates’ bidding. An early record from the U.$. army from Geronimo touches on this:

“Reliable Indians will be used as auxiliary to discover any signs of hostile Indians, and as trailers. This is the fifth time within three months in which the Indians have been surprised by the troops . . . given them a feeling of insecurity”

The above gets into the mindset of the imperialist state. It tells us that – despite many among the oppressed internal nations feeling as if they are mere fingerlings in the geo-political landscape – the state sees us as extreme threats. The U.$. government wants to know who the hostile people are, who the rebels are, the anti-imperialists, the revolutionary nationalists, and all the enemies of the state. The state also wants to psychologically harass and confuse us, at one time this was accomplished by horseback and today it is via the internet.

Prisons are also a target. The state knows very well that when revolutionaries are captured they continue with their duty to raise consciousness and to politicize the very concentration kamps they are held in. La lucha don’t stop in any sense of the word, if anything the struggle accelerates because of the uncut repression that prisons and prisoners experience.

The FBI actually created a prison activists surveillance program (PRISACTS) in 1970. This was meant to crush the prison movement. The methods used were military tactics which Orisanmi Burton calls “carceral spaces as zones of counter-revolutionary warfare” in Targeting Revolutionaries. This government project displays the lengths to which the state is willing to go to neutralize revolutionaries even when they are imprisoned. We take these methods serious as all people should as we all have comrades who have been captured if we are truly fighting imperialism.

Outro

The state ultimately works to seduce our raza with financial incentive, integration, or intimidation. We need to build a stronger security culture which strengthens our efforts in the anti-imperialist movement. Counterinsurgency efforts by the state are real. Our role in the empire is real.

We need to build stronger networks that nurture and support our imprisoned and captured comrades. We cannot forget about those who sacrificed their lives by being on the front lines. The front is wherever we find ourselves, even behind the razor wire and in the concentration kamps. All Power To The People!

Communist Party of Aztlán

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[Drugs] [Political Repression] [Richard J. Donovan Correctional Facility at Rock Mountain] [California] [ULK Issue 84]
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CA Silences Reports of Drug Trade in Prisons

MIM Distributors published my article ‘Programming/Mental Health Denied as Drug Cartel Runs CA Prison’ in ULK 82, to highlight correctional officers’ (C/Os) direct involvement in the constant infestation of drugs in the California Department of Corrections and Rehabilitation (CDCR) Richard J. Donovan Correctional Facility (RJDCF). In April 2023, I went a step further by bypassing CDCR’s inmate grievance process in order to catch a C/O in the act of distribution.

You see, CDCR’s departmental operations manual (DOM) at Section 31140.6.2, regards felonious conduct like drug smuggling in a state correctional facility as ‘Category II’ serious employee misconduct investigated by the Office of Internal Affairs (OIA).

I figured undisputed evidence directly to OIA would not only prevent a coverup inside the prison, but also save lives of those addicted to using while confined based on accessibility, and maybe even a citizen faced with some newly released parolee on the prowl to maintain a drug high fostered therein.

I used my influence and social status with their prisoners as an investigative tool to uncover one C/O’s method of smuggling. Once I monitored and confirmed the C/O’s pattern practice, including specific inmates receiving drug shipments, I recorded the exact date, time, and location consistent with audio video security surveillance (AVSS) and body worn camera (BWC) footage installed thanks to the current Armstrong v. Newsom N.D. (94-CV-02307 CW) injunction.

Late April 2023, I completed and mailed my findings on the attached CDCR approved DOM Section 31140.6.2 Category II OIA form, directly to the OIA, emphasizing concern over my safety, requesting therefore to remain anonymous. However, on about 28 June 2023, OIA Senior Special Agent Michael Newman forwarded my reported findings and identity back to RJDCF Warden James Hill in the attached correspondence “For Appropriate Handling” which commence first with the involved C/O immediate cease of all drug shipments in my specific housing unit.

Then came direct scowls and open unwillingness to address housing needs or issues followed by rumors within the prison population of me being a “snitch on C/O’s”.

And finally, as drug withdrawal riled up many addicts’ moods from days and weeks without fix, one mustered the boldness to confront me on behalf of the involved C/O, on a rant like some four legged creature foaming from fangs, blaming me for his forced clean and sober reality.

While I no longer advocate or impose violence, I am no stranger to such since I could fuck and fight before I could read and write. I’d like to think that not sensing fear sent the man beast on his way, disappointing the gazing C/O who not only stood watching the entire antic, but set the whole play in motion.

Meanwhile, my DOM section 31140.6.2 reported findings was converted into an inmate grievance, log #459686, then intentionally delayed until all AVSS and BWC footage evidence was purged. Once so, RJDCF reviewing authority M. Palmer issued the attached grievance response discrediting me as some liar or one who simply made up this whole event.

Initially, I found it courageous and heroic to risk my own personal safety, maybe even my life, to rid the prison environment of drugs by exposing not merely the problem, but more so, the reason this problem exists and persists. I always thought with the right facts and evidence I could make a huge difference, but now I realize that stopping drugs in prison is as futile as Ronald Reagan’s war on drugs campaign.

That’s because, many officials I turned to turned out to be those who want drugs inside prison, and rather than utilize resources and power to target C/O’s who introduce drugs into prison, these officials opt to use their resources and power to target the very individual bringing detailed facts to their attentions.

To me, a sacrifice is only grand should it effect change in better for those who follow. With the extent of CDCR’s decay, this type of exposure is pure suicide, or positions one to be forced to homicide, and whether the former or latter, when it’s all said and done, drugs will continue to be made available to those in prison who want them until and unless these prisons are closed down.


MIM(Prisons) responds: We agree that the actions this comrade took to fight state-sponsored drug trafficking was brave. It is also brave for the comrade to look at the effects of these actions, draw lessons from them, and be self-critical in front of the movement as a whole. This is a good example of learning through practice, and by sharing these stories we can all learn from each others’ practice.

We can also see how the campaign to combat drug addiction in prisons is tied to the campaign to “Stop Collaborating” among prisoners. These state-employed drug dealers are using other prisoners to attack those who speak up. These collaborators, accusing others of “snitching” on pigs, are enemies of the people. The pigs are professional snitches. To use the state to stop abuses within the state as this comrade attempted to do, is an honorable, if sometimes futile, thing to do.

As futile as this comrade’s risks taken were in the immediate term, we are not quite so pessimistic on the prospect of ending drugs in prison. As we’ve discussed many times, it is by building a community in righteous struggle for justice that we can best provide the antidote to addiction. While prisoners across the country are writing to us about the dire conditions currently, we can look to the history of socialist China, which was ravaged with widespread opium addiction across the population just decades before liberating themselves from imperialism establishing a socialist state, and ending addiction in the country for decades to come. No small task for sure, but not impossible.

While those fighting addiction feel isolated now, through the pages of Under Lock & Key we can see that there are more of you then you realize, and we can continue to share these lessons and build successful strategies to help the masses overcome drug addiction.

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[Revolutionary History] [Civil Liberties] [Political Repression] [National Oppression] [Security] [Attica Correctional Facility] [New York] [ULK Issue 84]
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Book Review: Tip of the Spear

Tip of the Spear book cover
Tip of the Spear Black Radicalism, Prison Repression, and the Long Attica Revolt
Orisanmi Burton (Author)
University of California Press
October 2023

“without understanding carceral spaces as zones of undeclared domestic war, zones that are inextricably linked to imperial and officially acknowledged wars abroad, we cannot fully understand how and why the U.S. became the global leader of incarceration that it is today.” (1)

Tip of the Spear is the story of the organization and flourishing of resistance to American imperialism as it developed in the New York state prison system in the 1960s and 1970s, including the time well before the four days of Attica in 1971. Professor of anthropology Orisanmi Burton does many things in this book, a lot of which we’ll only be able to mention briefly or not at all, but MIM(Prisons) has already sent out many copies of this book and is prepared to send out many more to enable further study and discussion of Burton’s very worthy research and ideas.

We are asking our readers to send their own feedback on this book, to write up their own local histories or stories applying the framework below, and to popularize this understanding of U.$. prisons as part of the imperialist war on the oppressed peoples of the world that we must unite against.

Prisons are War

Burton begins his investigation with George Jackson’s observation that Black people “were defeated in a war and are now captives, slaves or actually that we inherited a neoslave existence.” (2) Prison conditions don’t originate in the law or in ideas but in the historical fact of defeat in a war that still continues.

But what kind of war is it? One side surrounds the other and forces it to submit daily, the way that an army laying siege to a city tries to wear down the resistance of the population. These sieges include not just starving prisoners of food but of social life, education, and culture. In maintaining its rule the state uses the tools of counterinsurgency to split the revolutionary ranks, co-opt the cause and re-establish its rule on a more secure level. On the other side, the prisoners have themselves, their ability to unite and organize in secret, and their willingness to sacrifice for the cause – the attributes of a guerrilla army. (3)

prisons are war

Burton spends an entire chapter, “Hidden War,” laying out the strategies the state pursued when its naked brutality failed to prevent prisoner organization and rebellion. After the smoke cleared at Attica and wardens, politicians and prison academics had a chance to catch their breath, they settled on four strategies to prevent another Attica from happening: (4)

One, prisons were expanded across the state, so that density was reduced and prisoner organizing could be more effectively disrupted. If a prisoner emerged as a leader, they could be sent to any number of hellholes upstate surrounded by new people and have to start the process all over again. The longer and more intense the game of Solitaire the state played with them, the better. We see this strategy being applied to USW comrades across the country to this day.

Prisons were also superficially humanized, the introduction of small, contingent privileges to encourage division and hierarchy among prisoners, dull the painful edge of incarceration somewhat, and dangle hope. Many prisoners saw through it, and Burton makes the point that the brief periods of rebellion had provided the only real human moments most prisoners had experienced during their time inside. For example, Attica survivor, John “Dacajeweiah” Hill described meeting a weeping prisoner in D yard during the rebellion who was looking up at the stars for the first time in 23 years. (5) Burton sums this up: “the autonomous zones created by militant action… had thus far proven the only means by which Attica’s oppressive atmosphere was substantially ameliorated.”

Diversification went hand in hand with expansion, where a wide range of prison experiences were created across the system. Prisons like Green Haven allowed prisoners to smoke weed and bring food back to their cells, and permitted activities like radical lectures from outsiders. At the same time, other prisons were going on permanent lockdowns and control units were in development.

And finally, programmification presented a way for prisoners to be kept busy, for outsiders (maybe even former critics of the prison system) to be co-opted and brought into agreement with prison officials, and provide free labor to keep the system stable by giving prisoners another small privilege to look forward to. To this day, New York, as well as California and other states, require prisoners who are not in a control unit to program.

All of this was occurring in the shadow of the fact that the state had demonstrated it would deploy indiscriminate violence, even sacrificing its own employees as it had at Attica, to restore order. The classic carrot-and-stick dynamic of counterinsurgency was operating at full force.

Before Attica: Tombs, Branch Queens, Auburn

Burton discusses Attica, but doesn’t make it the exclusive focus of his book, as it has already been written about and discussed elsewhere. He brings into the discussion prison rebellions prior to Attica that laid the groundwork, involved many of the same people, and demonstrated the character of the rebellions overall.

The first was at Tombs, or the Manhattan House of Detention, where prisoners took hostages and issued demands in the New York Times, denouncing pretrial detention that kept men in limbo for months or years, overcrowding, and racist brutality from guards. Once the demands were published, the hostages were released. Eighty corrections officers stormed the facility with blunt weapons and body armor and restored order, and after the rebellion two thirds of the prisoners were transferred elsewhere to break up organizations, like the Inmate Liberation Front, that had grown out of Tombs and supported its resistance. (6) Afterwards, the warden made improvements and took credit for them. This combination of furious outburst, violent response and conciliatory reform would repeat itself.

Next Branch Queens erupted, where the Panther 21 had recently been incarcerated. Prisoners freed them, hung a Pan-Afrikan flag out of a window, took hostages and demanded fair bail hearings be held in the prison yard or the hostages would be executed. The bail hearing actually happened and some of the prisoners who had been in prison for a year for possibly stealing something were able to walk out. The state won the battle here by promising clemency if the hostages were released, which split the prisoners and led to the end of the rebellion. Kuwasi Balagoon, who would later join the Black Liberation Army, was active in the organization of the rebellion and learned a lot from his experiences seeing the rebellion and the repression that followed after the state promised clemency. (7)

At Auburn Correctional Facility on November 4th, Black prisoners rebelled and seized hostages for eight hours. Earlier, fifteen Black prisoners had been punished and moved to solitary for calling for a day off work to celebrate Black Solidarity Day. After the restoration of order, more prisoners were shipped away and the remainder were subject to reprisals from the guards.

In each case, prisoners formed their own organizations, took control, made demands and also started building new structures to run the prison for their own benefit – even in rebellions that lasted only a few hours. After order was restored, the state took every opportunity to crush the spirits and bodies of those who had participated. All of this would repeat on a much larger scale at Attica.

Attica and Paris: Two Communes

Burton acknowledges throughout the book a tension that is familiar to many of ULK’s readers: reform versus revolution. He sees both in the prison movement of the 1960s and 1970s in New York, with some prisoners demanding bail reform and better food and others demanding an end to the system that creates prisons in the first place. But in telling the story of Attica and the revolts that preceded it he emphasizes two things: the ways reforms were demanded (not by petitions but by organized force) and the existence of demands that would have led to the end of prisons as we know them. On Attica itself, he writes that the rebellion demanded not just better food and less crowded cells but the “emergence of new modes of social life not predicated on enclosure, extraction, domination or dehumanization.” (8) In these new modes of social life, Burton identifies sexual freedom and care among prisoners emerging as a nascent challenge to traditional prison masculinity.

Attica began as a spontaneous attack on a particularly racist and brutal guard, and led to a riot all over the facility that led to the state completely losing control for four days starting on September 9th, 1971. Hostages were again taken, and demands ranging from better food to the right to learn a trade and join a union issued to the press. Prisoners began self-organizing rapidly, based on the past experiences of many Attica prisoners in previous rebellions. Roger Champen, who reluctantly became one of the rebellion’s organizers, got up on a picnic table with a seized megaphone and said “the wall surrounds us all.” Following this, the prisoners turned D Yard into an impromptu city and organized their own care and self-defense. A N.Y. State trooper watching the yard through binoculars said in disbelief “they seem to be building as much as they’re destroying.” I think we’d agree with the state trooper, at least on this. (9)

Burton’s point in this chapter is that the rebellion wasn’t an attempt (or wasn’t only an attempt) to get the state to reform itself, to grant rights to its pleading subjects, but an attempt, however short-lived, to turn the prisons into something that would be useful for human liberation: a self-governing commune built on principles of democracy and solidarity. Some of the rebels demanded transport to Africa to fight the Portuguese in the then-raging colonial wars in Mozambique and Angola, decisions were made by votes and consensus, and the social life of the commune was self-regulated without beatings, gassings and starvation.

Abolition and the Concentric Prison

Burton is a prison abolitionist, and he sees the aspirations of the Attica rebels at their best as abolitionist well before the term became popular. But he doesn’t ignore the contradictions that Attica and other prison rebellions had to work through, and acknowledges the diverse opinions of prisoners at the time, some of whom wanted to abolish prisons and some of whom wanted to see the Nixons and Rockefellers thrown into them instead. (10)

The Attica Commune of D Yard had to defend itself, and when the rebelling prisoners suspected that some prisoners were secretly working for the state, they were confined in a prison within a commune within a prison, and later killed as the state came in shooting on the 13th. There was fighting and instances of rape among the prisoners that freed themselves, and there were prisoners who didn’t want to be a part of the rebellion who were forced to. And the initial taking of the guards constitutes a use of violence and imprisonment in itself, even if the guards were treated better than they’d ever treated the prisoners.

Burton acknowledges this but doesn’t offer a tidy answer. He sees the use of violence in gaining freedom, like Fanon, to be a necessary evil which is essential to begin the process but unable to come close to finishing it. Attica, even though it barely began, provides an example of this. While violence is a necessary tool in war, it is the people organized behind the correct political line in the form of a vanguard party that ultimately is necessary to complete the transformation of class society to one without oppression.

Counter-intelligence, Reform, and Control

The final part of the book, “The War on Black Revolutionary Minds,” chronicles the attempts by the state to destroy prison revolutionaries by a variety of methods, some more successful than others, all deeply disturbing and immoral.

Some of the early methods involved direct psychological experimentation, the use of drugs, and calibrated isolation. These fell flat, because the attempts were based on “the flawed theory that people could be disassembled, tinkered with, and reprogrammed like computers.” (11) Eventually the state gave up trying to engineer radical ideas out of individual minds and settled for the solution many of our readers are familiar with: long-term isolation in control units, and a dramatically expanding prison population.

There is a lot else in this book, including many moving stories from Attica and other prison rebellion veterans that Burton interviewed, and who he openly acknowledges as the pioneering theorists and equal collaborators in his writing. Burton engages in lengthy investigations of prisoner correspondence, outside solidarity groups, twisted psychological experiments, and many other things I haven’t had the space to mention. We have received a couple responses to the book from some of you already, which the author appreciates greatly, and we’d like to facilitate more.

^Notes: 1. Burton, Orisanmi Tip of the Spear: Black Radicalism, Prison Repression, and the Long Attica Revolt p. 19 All citations will be of this book unless otherwise specified.
2. Jackson, Soledad Brother, 111–12 cited in Burton p. 10
3. p. 3
4. pp. 152-180
5. Hill and Ekanawetak, Splitting the Sky, p. 20. cited in Burton, p. 107
6. p. 29
7. p. 48
8. p. 5
9. pp. 88-91
10. p. 95
11. p. 205
^

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