Revisiting RCP Revisionism

Revolution #183 : Special Issue on Prisons and Prisoners in the U.S.
November 15, 2009
Revolutionary Communist Party, USA

Calling me an African-American
like everything is fair again, shit
Devil, you got to get the shit right, I’m Black
Blacker than a trillion midnights
–Ice Cube from the song When Will They Shoot?

Many years ago MIM had disregarded the so-called “Revolutionary Communist Party, USA” (rcp=u$a) after it repeatedly served as a mouthpiece for the CIA in relation to People’s War in Peru, the invasion of Iraq, and supporting regime change in Iran.(1) Our predecessors had spent decades drawing sharp lines between the Maoist line and rcp=u$a’s revisionism. In recent years, Monkey Smashes Heaven has continuously exposed the rcp=u$a’s phony Maoism. To date we have not spent too much time on the subject except in some discussions of Iran and a high level document entitled “Maoism Around Us” that was not printed in Under Lock & Key. We believed there was no reason to prioritize doing much more when so much was already out there on the subject that we could point to.

However, the fact remains that most of our readers do not have access to the internet, and therefore will only be aware of this longstanding battle against revisionism if they have been reading MIM Notes or MIM Theory for some time. This month the rcp=u$a published an issue of their newspaper dedicated to the topic of u.$. prisons. This caught our eye, and reiterated the need for MIM(Prisons) to continue to draw the line between Maoism and revisionism.

Many comrades write in praising the virtues of Maoism and we take this as a sign that we are doing something right in connecting the struggles of the oppressed in this country to an ever developing proletarian ideology. But we must be real, only a handful of our readers are seriously grappling with the questions facing Maoism today. And those that cannot distinguish Maoism from the right opportunism of groups like the rcp=u$a have not yet grasped it.(2) So let us begin.

“African Americans”

Did they say “African Americans”? Following the Black Power movement of the 60’s there have been debates among revolutionaries between the terms Black Nation and New Afrikan Nation. But the rcp=u$a is still writing about “African Americans.”

What’s wrong with this terminology? Well, nothing really if you believe that Black people are amerikans as rcp=u$a does. Some have suggested the term African Amerikan for our enemies of African descent; another term for Uncle Toms. You see, to Maoists, amerikans are oppressors. To be amerikan is to be the enemy of the proletariat and the struggle of all oppressed people. Rcp=u$a in contrast calls for the leadership of the multinational labor aristocracy to lead the revolution in the u.$.

We must acknowledge that the rcp=u$a came out in support of (actually it was more like giving permission to) an independent Black state in their Draft Program. They did so, while maintaining that the “other” oppressed nations in the u.$. must be part of their “multinational proletariat.”(3) In other words, they were offering a special neo-colonial deal to the Black nation.

One letter writer in this issue addresses the rcp=u$a’s predecessor, the Revolutionary Union, in their handling of the question of the Black Nation:

From the beginning, the RU’s scientific attitude impressed me. The RU’s analysis of the Black national question stood out from that of other organizations. My friend and I had read Lenin’s and Stalin’s writings on the national question, and like many people in the movement at the time, we were pretty sure that Black people in the U.S. were a nation. However, we didn’t have a very deep understanding. The lines of groups like the Black Workers Congress and the Communist League either proceeded from the point of view of the Black nation itself rather than from the international proletariat, or were bizarre attempts to shoehorn the Black national question into Stalin’s definition of a nation with little or no “concrete analysis of concrete conditions.” The RU came at this question scientifically. Guided by the principles of Marxism-Leninism-Mao Tsetung Thought, it analyzed the history of Black people in the U.S. from slavery, through Reconstruction, and on through the great migration to the cities in the 20th century, and developed not only a scientific explanation of this question, but a program for the revolutionary movement and for the future socialist society.”

We quote at length here so as to capture the full content of the writer’s point. She writes in typical rcp=u$a style, hyping up the “analysis” and “science” without actually giving you an analysis. She implies criticisms of Stalin, but offers no explanation of the alternative.

On this topic, in their title article rcp=u$a writes:

“The concept of the targeting of Black people and Native Americans as a ‘pariah class,’ dating back to the early days of the U.S., and the overall way in which white supremacy has served to blunt class-consciousness in the U.S. since then, has been drawn on and further developed by Bob Avakian in the important work, Communism and Jeffersonian Democracy.”

They pick up the tactics of the white communist movement dating back to at least the 1930’s of talking hard about the special oppression of Black people, while pulling them away from developing an independent movement for self-determination. Maoists have long upheld the thesis developed in the book Settlers: The Mythology of the White Proletariat that there is no progressive class-consciousness among amerikans.

Letters from Prisoners

The rcp=u$a prints a number of letters from prisoners and former prisoners in this issue. They have a disclaimer saying that the views in the letters are not those of Revolution, yet fail to criticize anything in them. This is a textbook example of rcp=u$a liberalism in practice right in their so-called Maoist newspaper that is supposedly providing the great leadership of Bob Avakian that we all need in order to get free. They regularly use the “masses” to say stuff that they don’t want to take responsibility for.

One example of this is the prisoner who mentions, “The so called ‘Treaty of Guadalupe Hidalgo’ that called for the theft of half of Mexican land.” As referenced above, the rcp=u$a has refused to acknowledge the right of Mexicans and their descendants to independence in Aztlán. But they like to print stuff like this to give the impression that they do in order to lure revolutionary nationalists into their ranks.

Rcp=u$a gives lip-service to the principal contradiction under imperialism being between nations, but their revisionism is exposed in their applications. Another example is plain as day in a discussion of Islam:

“When I first tried to understand what Bob Avakian was talking about with the two outmoded ideologies and systems, Islamic Fundamentalism and Imperialism, I said”Damn!” this is something. And Islamic Fundamentalism, I really didn’t understand what that was until I started reading Revolution. The oppression of women, backward ideas, fighting to go back not forward, reading what was in the paper really helped me. This is not a national liberation struggle or something good. It’s not part of any solution for humanity. And, imperialism is not only no better, it’s even worse. We need to put communism and real revolution on the map. This is something way different from Imperialism and Islamic Fundamentalism. Where are you going to find out about this, not in the Daily News or the New York Times, or these other movement newspapers. People, and not just people locked up, need Revolution and Avakian’s leadership. I felt I can explain it to people. It’s clearer now.”

Uh, what? Actually, The New York Times is all over this shit painting Islam as a threat to feminism everywhere. Where are you going to find out about this? How about from Condoleeza Rices’ speeches when she was head of the State Department? They were given at the same time that the rcp=u$a was pushing the same line of woman’s liberation through regime change in Iran by organizing marches and rallies across the u.$.

Or you could go to frontpagemag.com and read fascist David Horowitz who fought it out with Bob Avakian over who was going to control the discussion of “Islamo-Fascism.” Horowitz has an out for using this term, he doesn’t claim Maoism so he can define fascism however he likes. As Maoists, MIM agreed with Dimitrov that fascism is “the open terroristic dictatorship of the most reactionary, most chauvinistic, and the most imperialist elements of finance capital.” There are no imperialist Muslim countries, thus, no fascist Muslim countries.

As mentioned above, not all of our readers get Maoism right, but we don’t print their letters uncorrected. One letter printed in Revolution #183 claims that after reading the newspaper for awhile, “I began to see that this capitalist-imperialist system is fundamentally based on the exploitation and oppression of the vast majority of humanity at the hands of the few within the ruling class who own and control the means of production.” Not surprisingly, readers of Revolution come away with the white nationalist dogma that in the u.$. we are all united against the handful of rich who run the world, and rcp=u$a concurs.

The same writer stressed that the fight for abortion rights are vital. An accompanying article in this issue on the Stupak-Pitts Amendment reads: “This devastating development has shocked and angered many who put their hopes in the Obama presidency to bring change from years of war, repression and Christian fundamentalist onslaught and who now feel thrown under the bus instead.” Thrown under the bus by whom, RCP? If anyone was deceived, it was by the so-called Maoist party that campaigned to get Obama elected to combat the rise of the bogeyman of “Christian Fascism!”

The gender aristocracy rallying to protect their rights to sexual pleasure and promiscuity is not exactly a battle for the international proletariat. But right opportunism says to let the gender aristocracy set our gender line so that we can be more popular. This approach to gender was so disgustingly obvious in rcp=u$a’s approach to homosexuality. As long as gay rights was a minority issue they promoted homophobic literature targeting queers for their sexuality while promoting sexual liberalism for heterosexuals. It wasn’t until after the issue began to strike a popular chord, and discrimination against gays became unacceptable that rcp=u$a followed suit. Nice “vanguard.”

Back in the day, MIM promoted the sterilization of all men in order to eliminate abortion while avoiding the obvious campaign of the anti-abortion movement to control the sexuality of wimmin. While rcp=u$a debated with the Christian right about how they like their wimmin (liberated vs. barefoot and pregnant), MIM took a shot at male supremacy. More importantly today, the pro-choice movement has dovetailed nicely with the pro-war movement targeting countries that oppose abortion and sexual liberalism. But rcp=u$a has harped against Iran for years, promoting the overthrow of the anti-amerikan government there, so this is not a contradiction for them.

One more interesting note on the gender question: The rcp=u$a article reads: “If the Senate passes a health care bill that effectively prohibits abortion, women will be cast back to the days when only the very rich could determine the course of the rest of their lives.” In other words, wimmin would be coerced into having sex that leads to pregnancy. MIM has long said that all sex is rape, and this is probably the closest the sexual liberals at rcp=u$a have come to recognizing this. The problem is that they deny the existence of the gender aristocracy and the reproductive health benefits that it receives by virtue of living in the First World. Even in cases of unplanned sex, birth control is accessible after the fact without abortion. So the rcp=u$a rhetoric is just another example of their exaggerated demagoguery.

A final letter writer catches them up with a direct quote from “The Revolution We Need… The Leadership We Have,” another self-congratulatory rallying cry from the rcp=u$a. “For a revolution, there must be a revolutionary people among all sections of society but with its deepest base among those who catch hell every day under this system.” No, the revolutionary people are found among the exploited and oppressed and we don’t need the exploiters and oppressors to join us before we can be successful.

Whether Barack Obama or Bob Avakian, persynality cults have no progressive role to play in the First World today. The oppressed need to move beyond trying to pick the right candidate to vote for.

Amerikans Need to be Imprisoned

Only he is a Marxist who extends the recognition of the class struggle to the recognition of the dictatorship of the proletariat. This is what constitutes the most profound difference between the Marxist and the ordinary petty (as well as big) bourgeois.
- from “Lenin on the Struggle Against Revisionism”, p.31

… right up to the very wholesale deportation or internment of the most dangerous and stubborn exploiters - putting them under strict surveillance in order to combat inevitable attempts to resist and to restore capitalist slavery - only such measures can ensure the real subordination of the whole class of exploiters.
-from “Lenin on the Struggle Against Revisionism”, p.41

Regarding our lines on prisons in general, the rcp=u$a supports a line that political prisoners make up a small portion of the population and focus on the cases of Mumia Abu-Jamal and Leonard Peltier as examples. MIM’s line has been that all prisoners are political. In other words, the system is set up to control certain populations, while the real criminals that are murdering people en masse make fat paychecks and live free. This issue of Revolution on prisons by a self-proclaimed communist group leaves out what their approach to prisons would be (they mention the need for an “earth-shaking revolution”). They sidestep the two line struggle within the Maoist movement between mass re-education camps in the First World and a dispersal method of sending the former exploiters to the global countryside as they did on a smaller scale within China. This discussion would be too scary for their populist amerikan readership.

As revolution will come to the heart of imperialism last, MIM has long discussed the Joint Dictatorship of the Proletariat of the Oppressed Nations over the oppressor nations as we work to break down the backwards ways of our imperialist past. The rcp=u$a, like all white nationalist so-called communists, sees no reason for such a dictatorship.

In the system that communists are fighting for, much of the First World will face potential prison time in order to right the centuries of injustices that this system is built on. Prisons will serve to develop productive members of a society that serves people’s need, rather than as a warehouse of torture and wasted lives.

Covering for the bourgeoisie

Practice has shown that the active people in the working-class movement who adhere to the opportunist trend are better defenders of the bourgeoisie, than the bourgeoisie itself. Without their leadership of the workers, the bourgeoisie could not have remained in power.
- from “Lenin on the Struggle Against Revisionism”, p.74

While we have no exploited working-class movement in the imperialist countries to speak of, this quote from Lenin still rings true in terms of the usefulness of what he calls “bourgeois socialism” in neutralizing those who want an end to oppression. During the Bush Jr. regime the rcp=u$a were constantly crying that “christian fascism” was taking over the country. They led the “World Can’t Wait to Throw Out the Bush Regime” campaign, which was the radical wing of a many year long campaign to get Obama into office. Rcp=u$a of course would never openly support Obama as that would totally discredit them as communists. But they do openly support the 90% of the u.$. population that they claim have an interest in socialism.

As the radical branch of the Democrats, rcp=u$a works to unite these same people for their own interests. When they see their interests in a neo-colonial u.$. president who will expand the occupation and slaughter in Central Asia for amerikan economic interests, the rcp=u$a balks and pretends that the people are confused. This is all part of their game to maintain their radical facade to continue to be an effective recruiter of youth for the Democratic Party.

In 1902, VI Lenin published “What is to be Done?”, which set the theoretical stage for the split of the Russian Social-Democratic Labor Party into the Bolsheviks and the Mensheviks. The Bolsheviks were the communists led by Lenin who eventually led the successful revolution of 1917. In “What is to be Done?”, Lenin opens up by criticizing one of the Menshevik tendencies for right opportunism and economism.(4) He describes how he had to expand the essay to deal with all aspects of a group that wasn’t even speaking the same language and often playing both sides of an issue. This is a great description of the rcp=u$a’s approach to theory. Of course, rcp=u$a economism takes on a whole new meaning among the exploiter nation in this country, where economic demands actually mean increased exploitation of the proletariat.

History of Struggle vs. Revisionism

While Maoists effectively split from Avakian’s revisionism in the 1980’s, our conditions leave us at a disadvantage compared to Lenin in that many still see the rcp=u$a as representing Maoism because their populist politics gives them a greater public face in many areas (inside u.$. prisons is one exception to this).

Despite volumes of criticisms of the rcp=u$a’s revisionism from the left, they have publicly responded to the Maoist Internationalist Movement only once. It was in 1994 to respond to a paper presented by MIM at a conference, “it argued that white workers as an economic-social grouping in the United States are not exploited, are part of the process of exploitation of the workers of the Third World and have no revolutionary interests. This is a wrong and counterrevolutionary idea.” Clear as day, right? Too bad, the rcp=u$a back tracks on this line and implies certain things about the white nation more in line with MIM when it is dealing with the oppressed. The RCP’s fear of Maoism comes through in their discussion of supermax prisons where they cite vague statistics, but fail to reference the most thoroughly documented list of control units on the internet because it is produced by comrades affiliated with MIM(Prisons).

Combating revisionism is usually a frustrating task that eats up time that could be spent building the movement. While we hope to not have to spend much time on this particular group in the near future, we know that the struggle against revisionism is continuous. And ultimately it is one part of building a strong movement.

notes:
(1) See the archive of the Crypto-Trotskyists page from etext
(2) While Lenin warned that there is no shortcut to identifying revisionism, MonkeySmashesHeaven has a pretty good cheat sheet for our times. see: Clues to help you find out if someone is a revisionist
(3) 2001 MIM Congress. Resolution on the “Draft Programme of the ‘Revolutionary Communist Party, USA’ May 2001”
(4) For a full discussion of “right” and “left” errors see MIM Theory 5: A Diet for a Small Red Planet.