MIM(Prisons) Puts Theory into Practice in Education

Unlike other social services in the United $tates, public education is the only one where the quality of service you receive is directly impacted by the assessed value of property in your locality. Besides limited busing, there isn’t a way around the fact that poorer neighborhoods have crappier schools. When attempts are made to resolve disparities between districts, the rich districts do all they can to resist the change. The obvious methods of spreading the existing money evenly to all districts, and dividing kids evenly across all schools, are seen as taking money away from the rich districts. The rich districts don’t think the poor kids deserve the same level of education if it comes at their expense. Poor school districts are predominantly Black and Latino. Very few white kids have to try to get an education in a school that lacks books, desks, teachers, and in some cases even basics like toilets and heat. In 1991 statistics showed that some cities have per-pupil funding for the poorest district equal to only one fifth of the funding in the richest.(1)

“[A] circular phenomenon evolves: The richer districts - those in which the property lots and houses are more highly valued - have more revenue, derived from taxing land and homes, to fund their public schools. The reputation of the schools, in turn, adds to the value of their homes, and this, in turn, expands the tax base for their public schools. The fact that they can levy lower taxes than the poorer districts, but exact more money, raises values even more; and this again, means further funds for smaller classes and for higher teacher salaries within their public schools.” Kids
educated in poor districts can’t compete with the education rich kids are getting by the time they are applying for college.(2)

In 1988, Eastside High School, in a poor and mostly Black and Latino district in Paterson, New Jersey gained some publicity and praise by former U.$. Education Secretary William Bennett and former President Ronald Reagan because the principal, Joe Clark, threw out 300 students in one day who he claimed were involved with violence or drugs. Clark often roamed the halls of his school with a bullhorn and a bat, and was featured on the cover of Time magazine. Two-thirds of those kids ended up in County Jail. Paterson even destroyed a library because it needed space to build a new jail.(3, 4) Joe Clark was an atypical high school principal, but his defense and support by the President and Education Secretary sent a clear invitation to other principals to adopt Clark’s methods.

These facts show how public education is not intended to be, and does not function as, a force to uplift the oppressed nations within U.$. borders. Wealthy districts’ protection of “their” tax dollars prove that they will not share their wealth without being forced to do so. The only way to equal education and employment opportunities for everyone is through socialist revolution, and eventually communism.

MIM(Prisons) has been steadily expanding our education efforts both in response to the lack of education afforded our readership, and because it is one of the most important forces we can utilize to advance revolution. Our primary task at this historical stage is to increase public opinion in favor of national liberation movements. And as we organize for revolution we must be sure we are following a correct path and not one that will lead to failure and setbacks. We determine this through our study of history and current conditions, and share these ideas with others through education. Much more could be done, and ultimately this effort should be picked up and spread by people on the inside, but we play a valuable supporting role.

One way MIM(Prisons) supports education behind bars is through our Serve the People Free Political Books for Prisoners Program. Prisoners who cannot afford to buy books can instead exchange revolutionary work for revolutionary literature. Our selection includes magazines and old newspapers from the Maoist Internationalist Movement; classic essays by Mao, Lenin, Marx, and others; history books about China under Mao and the socialist Soviet Union; materials by the Black Panthers and the Young Lords; and works by modern Maoist theorists. We encourage participants of the Free Books Program to share the lit with others, study it with them, and write to MIM(Prisons) with their questions or thoughts so we can better help them with their political education.

A more structured way MIM(Prisons) supports education behind bars is through the various study groups that we facilitate. There are two levels of introductory study groups that will help someone who is new to revolutionary thought, or who is already well-versed but wants to know more about MIM(Prisons)’s politics. Comrades who complete these courses, do not have a worked out line against MIM(Prisons), and are actively involved in some kind of writing work will be invited to join the Under Lock & Key Writers group. This group participates in a higher level of study and discussion, and participants use their knowledge to contribute articles to Under Lock & Key and other anti-imperialist projects.

In the past several years we have put together over a dozen study packs for comrades to use on their own, or in correspondence with MIM(Prisons). We especially encourage people to form study groups inside their prison using these study packs as a guide. Some study pack topics include: strategy (focused on MIM Theory 5), organizational structure, culture (focused on MIM Theory 13), False Nationalism, False Internationalism, fascism, and more. We send these study packs to people whose letters seem like they could benefit significantly from the process, and to participants of the Free Books for Prisoners Program.

We have also been in the long process of compiling a Maoist glossary to post online at www.prisoncensorship.info and to send in to our readers. It will be a miniature dictionary of terms for our struggle, defined from a Marxist-Leninist-Maoist perspective. Comrades who want to contribute to this project can write us for a draft version of what we have so far.

Although we have been developing, with much invaluable help from our comrades inside, useful tools to expand and spread revolutionary education, you can teach others without using even one of them. If you can read this article, you can start educating others about Maoism, our need for revolution, and how we can get there. Start by sharing Under Lock & Key with someone and discussing the articles. What did you find interesting? What did you disagree with? Why do you think the author made a particular statement? What was confusing for you? What new information did you learn? What are you going to do with that information? What do you want to learn about more?

Because education and study rely so heavily on the written word, we should be putting some energy into teaching others how to read. One persyn who knows how to read can spread political education to others exponentially. But someone who cannot read on their own is limited in their ability to fully grasp the difficult questions of making revolution. We are building our revolutionary leadership and need to help others lead by helping them to read.

MIM(Prisons) has been trying to develop our support for literacy programs. Comrades behind bars should take up this important task of teaching others to read, and let MIM(Prisons) know what we can do to better support their efforts. We are especially interested in hearing from people who learned how to read while locked up, and what helped them.

This issue of Under Lock & Key is focused on education because it is the basis of our practice at this time. Education and study are the only ways that we are going to be able to develop as leaders of the revolution toward a just society free of starvation, rape, war, and oppression of all kinds. Theoretical education improves our organizing and mass education work, which is the only way we are going to turn people on to the need and possibility of liberation, and in favor of efforts of the oppressed to liberate themselves.