Combatting liberalism

I send my undying love to MIM for the strength, dedication and support these comrades have given to all oppressed people in our fight against oppression world-wide. I send my love, honor and respect to our comrades in N.J for not only being the real true freedom fighters of our cause but for supporting me mentally, politically and spiritually and teaching me the essence of our beliefs.

A comrade once told me “a man who crosses the river at night truly values the light of day.” I learned what this quote meant when I experienced the many obstacles in my life by not only standing firm as a LKPP but by combating liberalism and the imperialists as well.

I’m responding to an article I read in the Nov 2007 issue of ULK, a comrade mentioned the lack of communication among our peers, he also talked about the program he founded called “combat liberalism.” I received this material many years ago and have stood firm on its message and have passed along to others its essence in our fight against liberalism.

I want to define liberalism to give you a little understanding in detail of the importance why this program was formed in the beginning. Liberalism: characterized by generosity or lavishness in giving, abundant, ample, inclining towards opinions or politics. The key words here are politics and favoritism.

On a political stand point as an anti-imperialist we as the oppressed must not show favor to those who seek to oppress our own people, and in return receive liberty while our people suffer. Not only do we face these issues outside of our fold, but within our own realm. Liberalism can and is acted out and displayed within our own people at times. And such selfishness can cause separation among our own people. This brings about sects and cliques that we strongly oppose. We all must sacrifice our own wills and needs if need be, to rise against such negativity and combat Liberalism by any means necessary.

Another wise goat once defined for me the true essence of a philosopher’s mission in searching within ourselves and others. He said “the truth is like a lighted candle that’s encompassed with darkness, with its bright illumination is yet visible to those whom see the light.”

I love this goat because in order for us “as seekers” to receive the truth we must communicate to those who “not only” know the truth “but, seek further enlightenment as well…as we let our own actions shine by receiving the truth, others that already know the truth will not only see but become stronger believers as well. And for those that don’t know will learn from our actions as we all reflect upon them who may be asleep.” As we say “wake him/her”. As Karl Marx once said “therefore mankind always takes up only such problems as it can solve, looking at the matter more closely, we will always find that the problem itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation.”

This statement is very true and explains why it is inborn within us of our nature to act upon the social and political conditions that we’re subject to live under as oppressed people, and such conditions of racism, imperialism, liberalism and many other types of oppression already exist.

MIM(Prisons)adds the article Combat Liberalism by Mao Zedong:

COMBAT LIBERALISM
September 7, 1937

We stand for active ideological struggle because it is the weapon for ensuring unity within the Party and the revolutionary organizations in the interest of our fight. Every Communist and revolutionary should take up this weapon.

But liberalism rejects ideological struggle and stands for unprincipled peace, thus giving rise to a decadent, Philistine attitude and bringing about political degeneration in certain units and individuals in the Party and the revolutionary organizations.

Liberalism manifests itself in various ways.

To let things slide for the sake of peace and friendship when a person has clearly gone wrong, and refrain from principled argument because he is an old acquaintance, a fellow townsman, a schoolmate, a close friend, a loved one, an old colleague or old subordinate. Or to touch on the matter lightly instead of going into it thoroughly, so as to keep on good terms. The result is that both the organization and the individual are harmed. This is one type of liberalism.

To indulge in irresponsible criticism in private instead of actively putting forward one’s suggestions to the organization. To say nothing to people to their faces but to gossip behind their backs, or to say nothing at a meeting but to gossip afterwards. To show no regard at all for the principles of collective life but to follow one’s own inclination. This is a second type.

To let things drift if they do not affect one personally; to say as little as possible while knowing perfectly well what is wrong, to be worldly wise and play safe and seek only to avoid blame. This is a third type.

Not to obey orders but to give pride of place to one’s own opinions. To demand special consideration from the organization but to reject its discipline. This is a fourth type.

To indulge in personal attacks, pick quarrels, vent personal spite or seek revenge instead of entering into an argument and struggling against incorrect views for the sake of unity or progress or getting the work done properly. This is a fifth type.

To hear incorrect views without rebutting them and even to hear counter-revolutionary remarks without reporting them, but instead to take them calmly as if nothing had happened. This is a sixth type.

To be among the masses and fail to conduct propaganda and agitation or speak at meetings or conduct investigations and inquiries among them, and instead to be indifferent to them and show no concern for their well-being, forgetting that one is a Communist and behaving as if one were an ordinary non-Communist. This is a seventh type.

To see someone harming the interests of the masses and yet not feel indignant, or dissuade or stop him or reason with him, but to allow him to continue. This is an eighth type.

To work half-heartedly without a definite plan or direction; to work perfunctorily and muddle along–“So long as one remains a monk, one goes on tolling the bell.” This is a ninth type.

To regard oneself as having rendered great service to the revolution, to pride oneself on being a veteran, to disdain minor assignments while being quite unequal to major tasks, to be slipshod in work and slack in study. This is a tenth type.

To be aware of one’s own mistakes and yet make no attempt to correct them, taking a liberal attitude towards oneself. This is an eleventh type.

We could name more. But these eleven are the principal types.

They are all manifestations of liberalism.

Liberalism is extremely harmful in a revolutionary collective. It is a corrosive which eats away unity, undermines cohesion, causes apathy and creates dissension. It robs the revolutionary ranks of compact organization and strict discipline, prevents policies from being carried through and alienates the Party organizations from the masses which the Party leads. It is an extremely bad tendency.

Liberalism stems from petty-bourgeois selfishness, it places personal interests first and the interests of the revolution second, and this gives rise to ideological, political and organizational liberalism.

People who are liberals look upon the principles of Marxism as abstract dogma. They approve of Marxism, but are not prepared to practice it or to practice it in full; they are not prepared to replace their liberalism by Marxism. These people have their Marxism, but they have their liberalism as well–they talk Marxism but practice liberalism; they apply Marxism to others but liberalism to themselves. They keep both kinds of goods in stock and find a use for each. This is how the minds of certain people work.

Liberalism is a manifestation of opportunism and conflicts fundamentally with Marxism. It is negative and objectively has the effect of helping the enemy; that is why the enemy welcomes its preservation in our midst. Such being its nature, there should be no place for it in the ranks of the revolution.

We must use Marxism, which is positive in spirit, to overcome liberalism, which is negative. A Communist should have largeness of mind and he should be staunch and active, looking upon the interests of the revolution as his very life and subordinating his personal interests to those of the revolution; always and everywhere he should adhere to principle and wage a tireless struggle against all incorrect ideas and actions, so as to consolidate the collective life of the Party and strengthen the ties between the Party and the masses; he should be more concerned about the Party and the masses than about any private person, and more concerned about others than about himself. Only thus can he be considered a Communist.

All loyal, honest, active and upright Communists must unite to oppose the liberal tendencies shown by certain people among us, and set them on the right path. This is one of the tasks on our ideological front.