Thank you for Under Lock and Key No. 79 (could just as well
be called Under Division and Unity). I could not help but draw a
parallel between 2 articles. “Some
Discussion on Bad Ideas Pt. 1” and “Show
Proof to Build Unity”.
First, in “Show Proof to Build Unity” MIM reminds us that the
reintegration policy is a strategy to “displace the big four lumpen
orgs”. The divide and conquer tactic is a correct analysis although
somehow avoids the subject implied which was/is: Unity with the biggest
‘lumpen group’ (sex offenders) as means to fight the real enemy
(CDCR).
Perhaps it is fear that prevents any one sex offender from
organizing. Fear of hate, after all hate is scary and dangerous
especially when it is NOT justified. What does MIM propose? Does the sex
offender boldly call for Unity with the prisoners that hate; or in
reality need someone beneath themselves as a means to tolerate their own
reflection in the mirror?
Does MIM propose the sex offender organize with other sex offenders?
He prefers to keep his commitment ‘offense’ secret because the moment he
attempts to unite he lets everyone know that he is the designated
scapegoat thus opening himself up for attack, essentially a dangerous
invitation.
Much safer to stay quiet, isolated although silence is complicit.
Silence concedes that it is somehow ok to hate sex offenders when the
reality is; hate for sex offenders is hate of self. Hate for sex
offenders is simply a need to place someone beneath self as a means to
tolerate ones own reflection in the mirror. It is a self conscious
advertisement that the haters’ bad acts are much, much worse than any
perceived ‘crime’ of having sex. Mostly because everyone is guilty of
having sex. This hypocritical aspect is further proof that hate of sex
offenders is really hate of self. The delusion that sex is somehow a
crime of the worst nature is paper thin, held together only by silence,
fear, and hate.
Silence, fear and hate are powerful weapons that CDCR uses for
control. Does anyone wonder how 3 pigs keep control of 200 prisoners?
The haters need loom no further than his own reflection in the mirror
for that answer.
The delusion that sex is a crime is only a manifestation of one’s
ego. An ego that requires someone; anyone to be worse than self. The
haters must truly look at themselves and ask if CDCR oppression is great
enough to drop their own ego. CDCR knows that haters will not drop their
ego and this is how CDCR keeps everyone captive in chains and cages.
Cages built out of ego, silence, fear and hate.
The haters must ask themselves if they can unite with the largest
group of prisoners in prison because sex offenders are much, much deeper
than any one hater knows. It is the silence; the secret, the dirty
little secret that has allowed hate to grow into a uncontrollable big
monster. The silence that has allowed the pigs to brand even greater
numbers of regular, normal people with the brand of sex ‘offender’. The
fear of hate that forces silence is the cause of division. Division that
gives CDCR so much power and control.
In the article “Show Proof to Build Unity” MIM suggests unity with
sex ‘offenders’. Perhaps by inherent necessity, it is the sex offender
that must call for unity with his haters. The oppressed that must call
for unity with the oppressor. Here I see the parallel in the other
article “Some Discussions on Bad ideas Pt. 1.” The call for unity with
the ‘White Worker’ seems to be a suggestion that oppressed nations call
for unity with the oppressor nation by inherent necessity. Because
certainly the haters have no desire to escape oppression thru unity.
Forgive me if I interpreted notes of doubt on fear of hate or
outright hate for the haters in your article “Bad Ideas.” For instance,
the hypothetical paragraph about a white person referring to the masses
as “white worker” seemed to label that white person as a “former
neo-nazi” isn’t that a little harsh considering the demographics here in
1st world USA?
[Wiawimawo notes: This is a misreading of the article, the article
assumed a comrade was a former neo-nazi as an example of when someone’s
past or identity might be relevant to a political criticism. But this
was just an extreme example, as any Amerikan can show favor to the white
workers without being a neo-Nazi, so in that sense we agree.]
The paragraph that “communists have failed the masses for 400 years
by supporting the ‘white workers’ and putting the nation contradiction
beneath”white worker interests” seems to refer to 3rd world nations
rather than the demographics of national 1st world USA. Global
perspective would provide clarity because this article was written and
provided to and for 1st world USA. Prisoners who only know 1st world
demographics, most of whom have never been outside the country.
I found the theme of ‘identity politics’ otherwise correct and
intriguing for instance the paragraph about how it is wrong to be
enemies with the MASSES for their bourgeois ideas when under oppression,
such as patriarchy, homophobia, racism etc… I liked this whole analysis
regarding friends being those who have the correct line on xyz and
enemies being those who hold reactionary views as an incorrect communist
stance.
I like the correct stance specified being “Mao’s method of finding
out who our friends and enemies [are] by looking at a group of people’s
relations to the means of production, relation to consumption, and
relations to other classes.” That word class seems to me to be a
definition of economics therefore the only color of class is green. Thus
for revolutionary purposes 1st world USA is obviously enemies and 3rd
world is friend. But Revolution from within 1st world begs a different
question of who are friends and enemies? Who are the MASSES of 1st world
USA?
Which brings on the question of “cause of racism” I get it (I think).
I can certainly identify with extreme frustration even outright hatred
of the haters although I think racism is caused by individual thinking
as evidenced by my statement above “Hate for others is really hate for
self”. It only seeks justification by blaming others therefore racism is
caused by individual thinking and not necessarily by “Feudal European
aristocrats (a class of people)” on “the white worker”.
In the same way hate for sex offenders is not perpetrated by any one
(class of people) rather it is hate of self and sometimes that hate
manifests itself as hate for others. The unavoidable truth however in
that cause is individual thinking. Sometimes it only feels like hate
when it is nothing more than an individual desire to fit in with all the
other haters. Conformity like the Holocaust.
I think it gets a little confusing when we are discussing who the
masses are in relation to revolution from within the 1st world USA or
from a global revolutionary perspective. Does the author regard emself
as american? or a global citizen? Its relevant to eir view of who the
masses are. MIM seems to subconsciously realize that hate is in fact
caused by individual thinking in the last paragraph “The sub-culture
problem” Here ey writes “Line struggle turns into flame wars with no
purpose of uniting with others, but exist only to express ones
individual self for the cathartic feeling of having the correct line.”
Here the people are seeking unity through the correct line even if that
line is in reality incorrect, whether that line be a reactionary
bourgeois idea on unity with the white worker.
MIM dismisses the unity of “300 college students with a Stalin
portrait in their dorm room who thinks the white worker is a friend”
however, at least that unity is not grounded in hate and fear, or doubt
but conformity in the least and revolutionary at most.
Unity is key to revolution although revolutionaries must decide who
are friends and enemies. Revolutionaries must distinguish where to wage
revolution from. From the 3rd world against the 1st? or revolution from
within the 1st world? MIM conceded conditions within the 1st world are
unique, the follow up then is that revolution from 1st world the masses
are in fact the white worker. Revolution from 3rd world only against 1st
world may see the white worker as enemies. That is historically of
course, considering the demographics of the 1st world today which only
reinforces mass method of determining enemies and friend on class, class
defines the only enemy color as green.
I want to thank MIM for calling on the haters to “Show proof and
Build Unity” in ULK No. 79. I echo that sentiment to all that
claim to dislike CDCR oppression. Show proof of opposition to
imperialism (CDCR). Unite with the largest group of political prisoners,
unite with sex offenders, we have a common enemy. Unless anyone really
believes that any one ‘crime’ is somehow better than another.
I will give some thought to stepping outside of my self-imposed
isolation, my shadow of safety. I think of a way to unite with those
that hate me after all someone has to lead and haters obviously have no
desire to escape their oppression through unity.
Wiawimawo of MIM(Prisons) responds: We appreciate this
comrade’s thoughtful response to ULK No. 79. It brings up a
number of issues i will try to address here with suggestions for further
study.
Historically, in the CDCr, and elsewhere, New Afrikan communists and
revolutionary nationalists have joined hands with neo-Nazis to unite
around common interests as prisoners. These united fronts represented
different groups with different interests (for example, white prisoners
and New Afrikan prisoners) that had an overlapping interest that came to
the forefront. This is similar to the unity of the Communist Party of
China with the bourgeois Nationalist Party to fight the Japanese
imperialists. After joining forces for a period, many Nationalists went
on to fight the Communists, though some joined them. To join in a united
front may represent a stage of struggle and not a permanent alliance of
interests.
If a group of New Afrikan revolutionaries can join forces, in a
principled way, with white Nazis, then certainly the divide between
general population and sex offenders can be bridged. The sex offender
issue is very persynal for many, but so is the nazi issue for New
Afrikans.
We can point to the example of Lucasville, Ohio, outside of CDCr,
where the unity between nazi’s and New Afrikans became permanent,
however, despite the work of key leaders, the masses of white prisoners
did not follow suit. In the case of sex offenders we believe the
contradiction is less antagonistic. In other words it is more
resolvable.
To an extent we agree with the author about the form hatred takes
towards sex offenders being in peoples’ heads. But we don’t agree that
it derives from the ideas of the individual. As Jean-Paul Sartre wrote
in Anti-Semite and Jew:
“Underneath the bitterness of the anti-Semite is concealed the
optimistic belief that harmony will be re-established of itself, once
Evil is eliminated. Hist task is therefore purely negative: there is no
question of building a new society, but only of purifying the one which
exists.”(1)
In Under Lock & Key 55 i contrasted our approach of
dialectical materialism to that of metaphysics, that sees things as
having an unchanging essence.(2) To many people, the sex offender is
evil that must be eliminated and cannot be changed. Yet in prison, these
same people will often preach for rehabilitation and parole for other
prisoners who have committed crimes. As Sartre points out with the
anti-Semite, their views are advantageous in allowing for laziness.
There is no need to figure out how to make society better or transform
ourselves as the solution is easy – eliminate others.
Above i acknowledge the persynal motivation of hating sex offenders.
A very high percentage of people in the criminal injustice system were
abused as children, often sexually.
Now where we strongly disagree with the author is with eir
implications that sex cannot be criminal because everyone does it. On
the contrary, we say under patriarchy that all sex is rape. We also say
that all of us in the imperialist core are reforming criminals, whether
we are in maximum security in the concentration camps or on the streets
in minimum security. Where the author seems to think there is nothing
wrong, we think there is something gravely wrong that can only be
resolved by changing the whole system. We might call it overthrowing the
patriarchy.
The author above is correct to note the difference between the
national question internationally and within the United $tates. It is
only the delusional who see people in this country as having the same
interests as the masses of Central Africa, South Asia, the Andes
Mountains, etc. It is much more reasonable to claim that New Afrikans or
Chican@s have the same interests as Amerikans. The minimum wage laws
apply to all U.$. citizens after all. However, other statistics on
wealth, health, segregation, as well as history indicate great divides
that still exist and in some cases are increasing.(3)
Therefore, it remains MIM line that the principal contradiction in
the world is around nation (oppressed nations vs. imperialism), and the
principal contradiction in the United $tates is around nation. Again the
author is correct to recognize these as 2 separate, though parallel,
contradictions.
One point of argument in favor of the MIM line is you can actually
find a lot of support for Amerikan so-called workers from the Third
World proletariat and their fighting organizations/communist parties.
Yet it is the internal semi-colonies in the United $tates where we find
more sober assessments of the role of the euro-Amerikan nation. If there
is anything unique that the internal semi-colonies have to offer the
International Communist Movement, it is this.
The author refers to sex offenders as the biggest lumpen group. There
are currently about 20,000 sex offenders out of about 96,000 prisoners
held by the CDCr, so this is not off-base. We have written plenty on the
need to unite across these divisions. But this comrade brings up the
important topic of how to do so. While this was the topic of ULK
55, which we recommend comrades check out, this is not a question
with easy answers. The examples of uniting with nazis mentioned above
focused on finding unity around key struggles.
We must recognize though that often those who are the most oppressive
towards sex offenders are those who are most friendly with the cops. See
the recent
grievance response received from a Nevada comrade, where the pig
responded with,
“Stop Sniveling! Child molestors have no rights and will get no help
from me… If you send me anymore kites I’ll make your life a living hell,
do you want to be… labeled a snitch? Maybe I put your charges up on
every bulletin board in the quad, or PREA your ass.”
So in response to a request to be returned to the appropriate housing
level this pig threatened to falsely label this persyn a snitch among
inmates, publicize eir sex offenses to other inmates or to create a
false charge against em claiming ey sexually assaulted someone (Prisoner
Rape Elimination Act). The pig is openly demonstrating how the state
uses these divisions to control the population, especially those
fighting for prisoner rights. As long as other prisoners play along with
this, unity will require a lot of creativity and looking for
opportunities.
In the long run, teaching dialectical materialism and promoting MIM
gender line can undercut the deep held beliefs behind these divisions;
if not in the old-guard, then in the youth. We know there are many “sex
offenders” (whether actual or labelled) out there, we get your letters.
Real solutions come through struggle, so we challenge you to join the
struggle and find the answers yourself as this comrade is challenging
emself to do – and then share them with us in the pages of ULK.
As the saying goes, “real recognize real.”
Notes:
1. Jean-Paul Sartre, 1965, Anti-Semite and Jew,
Schoken Books: New York, p.43.
2. Wiawimawo, March 2017, White
Nationalism and the prison Movement, Under Lock & Key 55.
3.
see “Who is Lumpen in the United $tates?” for our
analysis.