This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
MIM Notes 217
The Big Kahuna
2000
This is an interesting movie that compares
marketing industrial lubricants to preaching
Christianity. MIM is with it on that point, but we
part ways when the movie says that trying to
convince anyone of anything amounts to the same
sell-out thing.
The movie follows three
salespeople for an industrial lubricant company on
the prowl at a convention. Two of them are really
experienced and third is a naive newby who turns
out to be more interested in turning people onto
God than promoting the company. Over the course of
the conflict between them, it turns out that one
of the older guys, played by Kevin Spacey, is just
about as loyal to the company -- though in a
cynical way -- as the young guy is to religion.
The third person, played by Danny DeVito, is somewhere
in between. The company is putting the pressure on
to get a big sale at the convention, and that
pressure is balanced by the pressure the religious
guy feels to get through to people about God. It's
not a bad thing to equate capitalist marketing
with preaching religion. Both involve generating a
need where there may not be one, or pitching your
product as the answer to someone's need whether it
really fits or not. So far so good. But in the
movie's climactic final scenes the point gradually
emerges that whatever one is selling -- God,
lubricants, or anything else -- the process is a
scam which undermines humyn discourse. Thus the
movie comes down on the side of postmodernism. And
that is where we disagree. We think that trying to
recruit people to revolutionary politics, for
example, is not just another sale. We're not
shuckin' and jivin' when we say that only
revolution can save the lives of the millions of
children who die from starvation every year in
under capitalism. Struggling with political
friends and potential comrades over political
line, building support for revolution -- this is
not the same as marketing. But the postmodern
position, in the name of "real" communication -- in
which everyone is just her or himself and no one
tries to change anyone else -- liquidates the
possibility of communication with a direction.
The idealist says "free" and "open" communication is
the ideal. The communist says communication in the
direction of progressive change is the best
communication -- indeed, all communication has a
direction, like all art is political. It supports
the status quo, or it opposes it. In the struggle
over ideas that emerges between political forces,
people are changed. The direction of change is not
random. One set of ideas wins and another loses.
When we pretend that people can just be who they
"are," we let the status quo, with its domination
by imperialism and its ideology, reign supreme and
unchallenged. Typical of postmodernism, when it is
directed at a real enemy -- such as capitalists or
Christianity -- its criticism rings true. But when
you get at its underpinnings you see how it
corrodes the revolutionary spirit and undermines
the real potential for people to make change. The
"Big Kahuna" represents both sides of this tendency.