This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
Matrix helps demonstrate materialism and dialectics
The Matrix
1999
reviewed by MC5
Larry and Andy Wachowski have directed a Hollywood film of
tremendous value -- a great gift to the revolutionary
movement on par with that of Reds politically and
done artistically as well as can be with special effects.
This is not a "B" grade indoctrination and it touches on
many important areas of revolutionary thought.
The Excite search engine review says the following before
linking to the official Hollywood "The Matrix" web site,
(which by the way is a waste of time because of programming
errors nearly inevitable in trying to present as many
graphics as a movie): "In the near future, a computer hacker
named Neo (Keanu Reeves) discovers that all life on Earth
may be nothing more than an elaborate facade created by a
malevolent cyber-intelligence, for the purpose of placating
us while our life essence is 'farmed' to fuel the Matrix's
campaign of domination in the 'real' world. He joins like-
minded Rebel warriors Morpheus (Laurence Fishburne) and
Trinity (Carrie Ann Moss) in their struggle to overthrow the
Matrix."
Dialectics
After the year 2000 breakthroughs in artificial intelligence
resulted in the creation of mechanical beings that
eventually took over the world in a series of wars. The war
was so brutal that the humyns do not even know exactly how
it started or proceeded by the time we come upon the humyn
heroes of the movie.
The humyn resistance thus faces two dialectical truths: 1)
It must struggle to know its own history or be kept in the
dark by the oppressor. 2) Moments of triumph like the
application of artificial intelligence give rise to
unexpected destruction and change.
The process of unexpected birth of change is almost the
definition of dialectics.
Mode of production
Humyn-beings both dead and alive are tended by machines in
gigantic mechanical farms where they are used as batteries
for the various kinds of heat and electricity that they
produce. 99 percent of humyns are farmed this way, while a
few escape and join the resistance.
The new "battery mode of production" has elements similar to
slavery and capitalism. Because the machines keep the humyns
physically constrained there is an element of slavery. The
difference with both slavery and capitalism is that the
humyns no longer labor. They are sustained and tended by the
machines of the Matrix and just by existing feed their
energy to their masters with artificial intelligence. The
fact that the humyns do not even know they are slaves is
part of the superstructure created by capitalism just before
the Matrix took over.
In fact, the Matrix has worked on perfecting the mind
control of humyns. Neo becomes aware of the Matrix at least
partly through being a hacker, and someone interested in
entertainment programs as drugs. It becomes difficult to
separate computer game simulations from drugs because the
programs become biologically integrated into humyns.
While they sit in these farms under the influence of drugs
and other biological influences, the humyns are mechanically
fed through tubes into their bodies all the sensations of
being in Amerika of 1999. Hence, the 99 percent of humyns
are complacent and unaware of their physical captivity in
the 22nd century. Usually they attack the resistance trying
to save them. The Matrix knows exactly scientifically how to
produce the dream-state stupor of the masses through the use
of computer programming.
Not idealism
Philosophers focussing on dream-states are often what we
Marxists call "idealists." However, "The Matrix" is not
saying that life is all a dream.
Rather in the future, science has advanced to the point
where it becomes more and more possible to simulate dreams.
First there are computer games. Then there are simulations
and holograms. Finally, computer programs develop where they
can deliver the electrical and chemical stimulation to the
brain directly to create a dream state or receptivity to
education or any other function of the brain. The heroes
simply insert computer programs into the back of their necks
for edification or entertainment.
The trippy "Alice in Wonderland" aspects of the movie make
it the stuff of Hollywood, but the script-writer turned it
into a bold stroke of materialism. Not only does the script-
writer uphold materialism as the existence of an external
world independent of the subject (humyn mind), but also the
script-writer shows us how science will conquer and make
everything knowable including dreams.
Not anarchist individualism
Usually activists and cultural workers focussing on "mind
control" are anarchist individualists. At the beginning, Neo
is a prime candidate for anarchist individualist. When he
gets into trouble, the organized, hierarchical resistance
saves him -- right down to telling him how to escape police
step by step.
Finally he gets to meet the resistance, but when he does,
the resistance holds a gun to his head and asks him to take
off his shirt. The resistance is correct that it must go to
extreme measures to protect itself. Indeed, Neo turns out to
be bugged, so the resistance has to remove the device. All
of this seems highly coercive to unconscious anarchist
individualist Neo--partly from what he does not know about
the war of liberation going on.
Hence, Neo nearly makes the anarchist individualist mistake
of ending the meeting with the resistance. When he gets out
of the car to leave, Trinity tells him he does not want to
do that because he knows where that "road goes."
Neo gets back in the car and he finally meets the military
leader of a unit of the resistance. Morpheus tells Neo he
can learn the truth, which only gets deeper and deeper and
is not necessarily pleasant at all or he can leave "and go
on believing whatever you want to believe." The choice is
simple: truth or anarchist stupor. Neo had to give up on
the idea that he is in control as an individual and accept
that he might not be.
The moment of truth comes when Neo finally understands that
he is a battery in a farm controlled by a computer program.
When he learns this he moves to attack Morpheus, the
messenger that told him no, Neo was never in control as an
individual. Neo gets unplugged from the computer program
where he learned the truth and we get the sense that he
would have killed everyone in that unit of the resistance if
he hadn't fallen unconscious first.
MIM recognized this moment. Unfortunately, more often than
not MIM is unsuccessful at that moment. Most imperialist
country people refuse to accept science, the notion of
materialism and the idea that the individual is not free.
They violently and irrationally attack the messenger and
cling to pre-political lifestyle moralism.
Morpheus's resistance is better than MIM's, because once the
recruit accepts the pursuit of truth, Morpheus can show
people mechanically how their brains work. It becomes a
matter more like learning to drive a car than one of years
of study.
Not only is there military hierarchy in the resistance, but
a traitor arises within the resistance who blames Morpheus
for teaching him the truth and who says he's still not free
because he only follows Morpheus's orders. The anarchist-
individualist sells out to the Matrix for steak, wine and a
future computer program where he is famous and wealthy. Thus
after achieving a relatively high level of scientific
consciousness, the traitor says he is "tired" and actually
kills his one-time compatriots before being killed before he
could be re-absorbed by the Matrix.
Drawbacks
There are a few drawbacks to this film. It has the mandatory
Hollywood minimum of violence. The violence is righteous,
but of course even the perfect film will be misconstrued in
the current capitalist context. The choreographing of
violence to music makes it more akin to dance.
Morpheus is Black and the "Oracle" who predicts the future
is a Black womyn, but there is a slight incongruity in
speaking of an "Oracle" and "fate" when it is clear that
science has advanced so far. Fate should not be used as a
metaphor for forces beyond individual control.
Romance is kept down to a minimum, but the film ends with a
classic (and borrowed) heterosexual charge. The last fight
scene is as a result the most trippy of all, but we do not
believe the romance or the superpowers involved in the last
fight will overshadow the step-by-step progression in
science that people went through in the movie up to that
point. If there is a sequel, we may learn even more about
what happened, so that the viewers are left with no mystical
residues.
On the whole, MIM could not have asked for more in a two and
a half hour Hollywood movie. We can use the movie to educate
people about dialectics, modes of production, Lenin's book
"Materialism and Empirio-Criticism" and the drawbacks of
anarchism and individualism.