This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
THE MASK OF ZORRO
PG-13
127 minutes
1998
review by MC17
The "Mask of Zorro" is overall a progressive film for mainstream
Amerika. It portrays the oppression of the Mexican masses by
Spain as well as the greed of the landed Mexican aristocracy.
Zorro, a hero of the people, defends the masses against the
abuses of their rulers.
But while it correctly picks the side of the people over the
oppressors, The "Mask of Zorro" advocates a theory of revolution
in which a few individual heroes save the masses from
oppression. In keeping with this theme, the movie portrays the
masses as incapable of fighting their oppression; instead,
they can only wait to be saved.
The older Zorro is training a young criminal who wishes the
avenge the death of his brother to take over as Zorro. The
aging Zorro tells his enemy that there were many in Mexico who
would have happily stepped up to the task of taking over the
mask of Zorro. This correct point about the leaders coming
from the masses was unfortunately not followed up by the
participation of the masses in throwing off their oppressors.
In reality, the battle between the oppressors and the
oppressed is not a sword fight between two men: one good and
one evil. In the real world, oppression does not end when the
person who leads the oppressive system is killed. It takes a
revolutionary struggle of the people to overthrow the system
of oppression. One oppressive leader can be easily replaced
by another, and one hero, no matter how well trained in
fighting, can not take down an entire system alone.
By the end of the movie, the young Zorro is seen in a very
nice, obviously expensive house. Just as the older Zorro had
been wealthy, apparently the only change in Mexican society
has been this one man's climb up the social ladder. The people
who worked as slaves in the gold mines whose lives Zorro saved
are nowhere to be seen. We can assume that once freed from
slavery they returned to a life of poverty, since the only
victory for the people was the elimination of one oppressive
leader and the destruction of one slave plantation.