This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
"Burned by the Sun"
Rated R
134 minutes 1994 by
Nikita Mikhalkov
Winner of the Academy Award for best foreign film,
"Burnt by the Sun" has a cover advertising
"Wonderful! Sexy and involving" as the review from
the New Yorker. The New York Post also gave it a
rave review: "there's no more breathtakingly
beautiful movie this year."
Until the end of the film, the film is one long
reminder to the brainwashed Amerikkkans that
normal people led normal and even sometimes
comfortable lives in the Soviet Union under
Stalin. In virtually the second scene in the
movie, the peasants spontaneously prevent a
military exercise from destroying the wheat in one
field despite the orders from up high to start
tanks rolling into the fields with planes flying
overhead. It's hardly the image that one gathers
from listening to theories of "totalitarianism."
The peasants win when Colonel Kotov arrives
unexpectedly from vacaction and intervenes to stop
the exercise. People sing songs, swim in the local
stream and drink alcohol. Young Pioneers go to
camp in much the same way Boy Scouts do here. For
an Amerikkkan people used to demonizing everything
in the cold and dark Soviet Union of Stalin's day
and even Brezhnev's day, the movie contains some
pretty heady stuff.
At the end of the movie, the political police
named NKVD arrest the father and war hero Colonel
Sergei Kotov. His six-year old daughter gets to
drive the NKVD car a certain distance before her
father goes away presumably forever. As Kotov
leaves, a balloon carrying a huge portrait of
Stalin lifts off from a beautiful wheat field.
Clearly the sun is Stalin/the Revolution of 1917
and "burned by the sun" means double-crossed by
Stalin because Kotov was Stalin's comrade-in-arms.
The movie title could also refer to anyone
repressed under Stalin.
The effect of the movie is to depict a placid life
with some background strains of work and a coming
war and then to end the movie with sudden
interruption from the political police who
announce in passing that Kotov is guilty of spying
for Germany and Japan. Combined with the fact that
the messenger is a former counter-revolutionary
turned agent of the NKVD, the public receives the
impression that only the most criminal people
remain in the NKVD.
The agent who arrests Kotov is the same man who
fingered 8 counter-revolutionary White Army
generals who the NKVD executed. In the end of the
movie he commits suicide, presumably after turning
in Kotov.
It is the fact that no background for the arrest
of Kotov appears in the movie that makes it so
jarring. The treason charges arise suddenly and
what appears to be a beautiful life disappears. It
goes without saying that a Western audience will
not question that the treason charges were false.
The lack of political detail in the movie does not
make it "apolitical," but it also does not make it
convincing to anyone above substituting artistic
impression for politics.
MIM tried to find the historical details on Kotov.
According to the movie, the USSR rehabilitated him
in 1956, 20 years after his execution as part of
Khruschev's rise to power. At this time, we
believe that this Kotov is the same one allied
with Bukharin in 1936, and of course, MIM has
discussed the Bukharin case elsewhere. The
relevant struggle against Bukharin had Stalin
putting forward his controversial thesis that
class struggle increases under socialism, because
of the increased resistance of the imperialists
and overthrown exploiters. MIM would only add that
there is in fact a bourgeoisie that arises in the
party as well and that that class enemy is the
decisive one in the case of a country like the
USSR where the imperialists suffered defeat in
repeated invasions. People in communist systems
should not assume leadership roles and expect a
cushy bourgeois life.