This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
MIM Notes 203
Boys Don't Cry ignores root source of violence
Boys Don't Cry
Written and directed by Kimberly Peirce
1999
Reviewed by MIM
"Boys Don't Cry" tells the somewhat fictionalized
story of Brandon Teena (a.k.a. Teena Brandon), a
young womyn who takes on the identity of a man in
a small town in Nebraska. When two of Brandon's
guy friends learn that Brandon is not a biological
man, they rape and then kill her. "Boys Don't Cry"
takes care to assure us that the Amerikan cops and
courts eventually locked these two men up for
life.
While the film captures the detestable
violence caused by patriarchy, its reactionary
take home message is that there are a few bad
people in the world, and we should depend on the
Amerikan (in)justice system to lock them up. A
court-oriented strategy against patriarchal
violence, rape, and harassment will fail for many
reasons. For starters, patriarchy is a systemic
problem and must be addressed on the systemic, not
individual, level. We can run around putting out
the fires caused by thousands of years of
heterosexist, male chauvinist tradition and a
billion-dollar-a-year pornography industry -- or
we can tackle that tradition and that industry
head on. Furthermore, reliance on Amerikan courts
ignores the class nature of those courts. Cops,
courts, and law are integral parts of the state.
The state is simply an instrument used by one
class -- in this case the Amerikan imperialist
bourgeoisie -- to control other classes. As we
discussed in our review of Stephen J. Gould's
"Rocks of Ages", radicals cannot count on the
bourgeoisie to combat the nexus of accumulated
prejudices and superstitions called "religion."
Neither can we rely on the bourgeoisie to combat
patriarchal ideas (many of which overlap with
religion).
As communists have been saying since
Marx, only the proletariat, the class with nothing
to lose but its chains, can move to end all forms
of oppression. Other classes will compromise to
preserve their privileges.
Given the realities of
the white-chauvinist, imperialist courts in
Amerika, calls for tougher sentences on rapists
and harassers now have led to increased
imprisonment for men from oppressed nations, for
acts white men generally get away with.(1) The sad
truth is that to get an Amerikan audience for this
important subject matter, "Boys Don't Cry" has to
revolve around love and murder, as well as the old
mush that romantic love conquers all.
The movie
focuses on Brandon as an individual and his quest
for persynal happiness. The film implies that a
sex-change operation would have saved his life.
Because of the societal nature of patriarchy and
heterosexism, MIM doubts whether that is true.
Problems that involve huge groups of people cannot
be solved on a case-by-case basis. MIM also does
not spend time agitating for increased access to
expensive, voluntary surgeries or medications
(such as sex change operations, facelifts, or
Viagra). Our first task is to make sure that the
people of the world have access to enough food and
basic medicines.
People in Amerika have the
leisure time to obsess about their sex lives while
the majority of the world's people can barely
avoid starvation or murder by imperialist
militarism. The fight against gender oppression --
which includes the fight against violence in the
name of romance culture -- is part of the fight
for communism, but the principal contradiction
today is between the oppressed nations and
oppressor nations. Anyone who wants to make huge
advances in the lives of those who face gender
oppression should take up the fight against
imperialism and for the international proletariat.
-- review edited by MC206
Notes:
1. See "Myth of the Black rapist," MIM
Theory 2/3, p. 91.