This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
Blue Kite
Lan feng zheng (1993)
This movie about the Great Leap Forward and the Cultural
Revolution in China was meant to be reactionary and in that
context, it's a pretty good film. It's a good film not
because it portrays the important advances made in the
Cultural Revolution in a way that makes clear to the
uneducated audience why the revolution was such an advance
(it doesn't even try to do this). It is a good film because
it basically tells the truth.
The movie focuses on a family that faces a lot of hard
times through the Cultural Revolution. Out of context, to
an Amerikan audience, these hard times could seem like the
fault of a failed revolution. This is a big problem with
the movie. When one man dies of liver trouble, if the
audience does not know how much medicine has advanced
during the revolution they would think this is the fault of
backward medical care that came from a failed revolution.
When another man is going blind due to eye problems, the
audience is again left thinking it is just the failure of
medicine under Mao that left the doctor with only the
option of suggesting that he not put too much stress on his
eyes.
On the positive side, the movie lets all of it's characters
survive the Great Leap Forward with collective kitchens and
enough (though scarce) food. One of the brothers in the
family is clearly a Rightist by all that he says and does,
and he is sent off to a rectification camp where he seems
to learn some things. The main character admits that he was
a Rightist all along. The husband of the main character is
also sent off to rectification camp and the movie does not
try to lie and make these camps out to be evil. The husband
is about to return when he is killed in an accident by a
falling tree. Again, some audiences will take this to mean
that the revolution killed him, but we later learn that the
husband did not view the rectification bitterly and was not
angry that people had denounced his liberal political
views.
Later in the movie the main character marries an older
party member: she says she is doing it to provide some
structure for her son. As soon as they move in with him the
audience is struck with the size of his house and the
amount of his wealth. Compared to the situation of the
average Chinese, this man is really well off. After a while
he tells his wife and son that he is being criticized and
that he will be arrested soon. As he tells them this we see
him burning papers. The thinking viewer of this movie
should take this as an example of correct criticism during
the Cultural Revolution. This man had used his position in
the party to gain wealth and a bourgeois life. He even used
his wife as a servant, contrary to the situation she had
enjoyed in her previous marriages to poorer men.
There are examples in this movie of the Cultural Revolution
going too far. In fact, Mao criticized the ultraleftists in
the Cultural Revolution for their line of "criticize all,
overthrow all." He said that they went too far and were too
violent when struggle should have been carried out without
violence and when people should have been rectified rather
than punished. There were clearly people who were wrongly
criticized, but there was only one example of serious
punishment for a non- existent crime.
One revolutionary young woman quits her job in the army
because of what is hinted at as gender discrimination. She
is later put in prison during the Hundred Flowers campaign
of 1957. This is probably a realistic example of one of the
errors of the revolution. Some people who were not
politically enemies were punished because of appearances of
their actions or because of overzealous cadre. She is
released during the Cultural Revolution. And the prisons
were not portrayed as evil institutions of torture. Again a
mark in favor of the movie.
The movie also tries to portray an atmosphere of fear in
which people had to watch every word they spoke for fear
that they would be punished. The reality of this is that
incorrect ideas should be criticized whenever and wherever
they are found. It is a good example of liberalism that the
main characters of the movie let friends and relatives slip
by saying reactionary things without struggling with them
over these things. Of course the movie did not try to
explain why it is that people would want to struggle
against incorrect ideas because that was not it's purpose.
Wait until MIM produces some films.
This movie is good for Maoists to see. It is important that
people realize that the Cultural Revolution was not
perfect, but that it did a lot to advance the struggle
against liberalism. In the context of study about Chinese
history and what really happened, this film could be
informative. But if you have not studied up on the Cultural
Revolution and do not yet know why the people were
encouraged to criticize their leaders, you would be better
off sending $8 to MIM for a copy of Jean Daubier's book,
*The History of the Chinese Cultural Revolution*, rather
than seeing this misleading movie.
-- MC17 and MC206