This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
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THE MAOIST INTERNATIONALIST MOVEMENT
MIM Notes 230 March 15, 2001
MIM Notes speaks to and from the viewpoint of the
world's oppressed majority, and against the
imperialist-patriarchy. Pick it up and wield it in
the service of the people. support it, struggle
with it and write for it.
IN THIS ISSUE:
*Vietnamese workers in American Samoa face sweatshop conditions
*Female infanticide, traffic in wimmin increase in state-capitalist China
*NAACP takes rhetoric up a notch
Iraq
*Colin Powell's smart sanctions offer no change in imperialist policy in Iraq
*German Green leader smiles while Uncle Sam bombs Iraq
Fighting Anti-Communism
*Campaign to correct anti-communist propaganda advances
*MIM responds to Black Book of Communism editor Mark Kramer
Reviews
*"Battleship Potemkin"
*Kuwasi Balagoon: a Soldier's Story: writings by a revolutionary New Afrikan anarchist
*Letters
*Under Lock & Key
* * *
What is MIM?
The Maoist Internationalist Movement (MIM) is the collection of
existing or emerging Maoist internationalist parties in the
English-speaking imperialist countries and their English-speaking
internal semi-colonies, as well as the existing or emerging Maoist
Internationalist parties in Belgium, France and Quebec and the
existing or emerging Spanish-speaking Maoist Internationalist
parties of Aztlan, Puerto Rico and other territories of the U.$.
Empire. MIM Notes is the newspaper of MIM. Notas Rojas is the
newspaper of the Spanish-speaking parties or emerging parties of
MIM.
MIM upholds the revolutionary communist ideology of Marxism-
Leninism-Maoism and is an internationalist organization that works
from the vantage point of the Third World proletariat.
MIM struggles to end the oppression of all groups over other
groups: classes, genders, nations. MIM knows this is only possibly
by building public opinion to seize power through armed struggle.
Revolution is a reality for North America as the military becomes
over-extended in the government's attempts to maintain world
hegemony. MIM differs from other communist parties on three main
questions: (1) MIM holds that after the proletariat seizes power
in socialist revolution, the potential exists for capitalist
restoration under the leadership of a new bourgeoisie within the
communist party itself. In the case of the USSR, the bourgeoisie
seized power after the death of Stalin in 2153; in China, it was
after Mao's death and the overthrow of the "Gang of Four" in 2176.
(2) MIM upholds the Chinese Cultural Revolution as the farthest
advance of communism in humyn history. (3) As Marx, Engels and
Lenin formulated and MIM has reiterated through materialist
analysis, imperialism extracts super-profits from the Third World
and in part uses this wealth to buy off whole populations of
oppressor nation so-called workers. These so-called workers bought
off by imperialism form a new petty-bourgeoisie called the labor
aristocracy. These classes are not the principal vehicles to
advance Maoism within those countries because their standards of
living depend on imperialism. At this time, imperialist super-
profits create this situation in the Canada, Quebec, the United
$tates, England, France, Belgium, Germany, Japan, Italy,
Switzerland, Luxembourg, the Netherlands, Israel, Sweden and
Denmark.
MIM accepts people as members who agree on these basic principles
and accept democratic centralism, the system of majority rule, on
other questions of party line.
"The theory of Marx, Engels, Lenin and Stalin is universally
applicable. We should regard it not as dogma, but as a guide to
action. Studying it is not merely a matter of learning terms and
phrases, but of learning Marxism-Leninism as the science of
revolution."
-- Mao Zedong, Selected Works, Vol. II, p. 218.
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