This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
I N T E R N E T ' S M A O I S T BI-M O N T H L Y
= = = = = = = = = = = = = = = = = = = = = = = = = =
XX XX XXX XX XX X X XXX XXX XXX XXX
X X X X X X X XX X X X X X X
X V X X X V X X X X X X X XX XXX
X X X X X X XX X X X X X
X X XXX X X X V XXX X XXX XXX
= = = = = = = = = = = = = = = = = = = = = = = = = =
THE MAOIST INTERNATIONALIST MOVEMENT
MIM Notes 126 NOVEMBER 15, 1996
MIM Notes speaks to and from the viewpoint of the
world's oppressed majority, and against the
imperialist-patriarchy. Pick it up and wield it in
the service of the people. support it, struggle
with it and write for it.
IN THIS ISSUE:
1. THE PEOPLE LOSE IN IMPERIALIST ELECTORALISM IN
NICARAGUA
2. FILIPINO STUDENTS SUPPORT SISON ASYLUM
3. LETTERS
4. FLORIDA: MASSES POSE 'CLEAR AND PRESENT DANGER'
5. ST. LOUIS POLICE BEAT FORMER PRISONER TO DEATH
6. PENNSYLVANIA POLICE WIN MISTRIAL
7. CAPITALIST TOOLS OPPOSE CONVICT VOTING
8. ANTI-COLUMBUS WEEK EDUCATES ABOUT IMPERIALIST
GENOCIDE
9. WAKE UP TROTSKYISTS! WHITE WORKERS SHARE PIE
WITH IMPERIALISM
10. MAOISM ABORTED: POVERTY IN CHINA TODAY
11. AMERIKAN CULTURE
12. STANDARDIZED TESTS: TESTING AGAINST THE WHITE
MAN'S STANDARD
13. IMPERIALISM DESTROYS PHILIPPINE ENVIRONMENT
14. UNDER LOCK & KEY: NEWS FROM PRISONERS AND
PRISONS
15. BLACK PANTHER PARTY REMEMBERED
16. AMERIKA AGAINST THE BLACK NATION: GENDER AND
NATIONAL OPPRESSION
17. REVIEW: BAD AS I WANNA BE
18. REVIEW: THE RULES
* * *
WHAT IS MIM?
The Maoist Internationalist Movement (MIM) is a
revolutionary communist party that upholds Marxism-
Leninism-Maoism, comprising the collection of
existing or emerging Maoist internationalist
parties in the English-speaking imperialist
countries and their English-speaking internal semi-
colonies, as well as the existing or emerging
Spanish-speaking Maoist internationalist parties of
Aztlan, Puerto Rico and other territories of the
U.S. Empire. MIM Notes is the newspaper of MIM.
Notas Rojas is the newspaper of the Spanish-
speaking parties or emerging parties of MIM.
MIM is an internationalist organization that works
from the vantage point of the Third World
proletariat; thus, its members are not Amerikans,
but world citizens.
MIM struggles to end the oppression of all groups
over other groups: classes, genders, nations. MIM
knows this is only possible by building public
opinion to seize power through armed struggle.
Revolution is a reality for North America as the
military becomes over-extended in the government's
attempts to maintain world hegemony.
MIM differs from other communist parties on three
main questions: (1) MIM holds that after the
proletariat seizes power in socialist revolution,
the potential exists for capitalist restoration
under the leadership of a new bourgeoisie within
the communist party itself. In the case of the
USSR, the bourgeoisie seized power after the death
of Stalin in 1953; in China, it was after Mao's
death and the overthrow of the "Gang of Four" in
1976. (2) MIM upholds the Chinese Cultural
Revolution as the farthest advance of communism in
human history. (3) MIM believes the North American
white-working-class is primarily a non-
revolutionary worker-elite at this time; thus, it
is not the principal vehicle to advance Maoism in
this country.
MIM accepts people as members who agree on these
basic principles and accept democratic centralism,
the system of majority rule, on other questions of
party line.
"The theory of Marx, Engels, Lenin and Stalin is
universally applicable. We should regard it not as
dogma, but as a guide to action. Studying it is not
merely a matter of learning terms and phrases, but
of learning Marxism-Leninism as the science of
revolution."
-- Mao Zedong, Selected Works, Vol. II, p. 208
* * *
THE PEOPLE LOSE IN IMPERIALIST ELECTORALISM IN
NICARAGUA
The October elections in Nicaragua revealed the
lasting effects of Amerikan imperialism. Amerikan
imperialism has succeeded in destroying the lives
of the Nicaraguan people so that the majority of
the people live in extreme poverty, with 53% of the
population jobless or unemployed (1). Amerikan
imperialism succeeded in overthrowing the popular
Sandinista government and restoring the legacy of
the Somoza dictatorship under the pretty face of
"democratic" elections. And Amerikan imperialism
successfully created a neo-colony out of Nicaragua,
a country that now serves as a source of raw
materials and labor for Amerikan-run multinational
corporations, a strategic base for Amerikan
imperialism, and a puppet of Amerikan foreign
policy in Latin America.
This is what the victory of Arnoldo Aleman, who
belonged to the Somcista Liberal Youth during the
Somoza dictatorship, and the complete selling out
by Daniel Ortega, leader of the Sandinista party,
tells us about Amerikan imperialism. At press time,
the Sandinistas are still calling the vote results
invalid due to counting fraud and there is
confirmation of widespread problems in the
process.(2) Many of the observers said that the
voting process was valid but did not stick around
to see through the counting where many votes were
"lost" or destroyed or simply misreported.
According to Ortega, this reporting and counting
fraud means he lost 60,000 votes that were cast in
his favor. While MIM does not doubt that there was
much fraud in this imperialist run election, even
the Sandinistas are not claiming that they won a
majority of the vote: at best they hope for a run
off between Aleman and Ortega. This is still a
strong vote against Ortega by a large portion of a
population that has a material interest in opposing
imperialism.
The history of Nicaragua is important for
progressives in this country to understand. In
1979, the Sandinistas successfully overthrew the
Somoza dictatorship in Nicaragua and took power
under a banner of revolutionary change. Aleman was
among the wealthy who had their land confiscated
and as a lawyer, Aleman represented clients whose
property was confiscated by the Sandinista
government.(3) For many years progressive people
put a lot of time and energy into defending the
Sandinistas against Amerikan imperialism (the
contras and other imperialist agents attempting to
overthrow the popular government.) Unlike MIM, some
progressives were stunned when, in 1990, UNO party
candidate Violeta Chammoro defeated the Sandinista
leader, Daniel Ortega in presidential elections.
To understand the defeat of the popular Sandinista
government we have to understand the strength of
Amerikan imperialism which spent millions of
dollars destabilizing the Sandinista government,
destroying the infrastructure of the country,
making the peoples lives miserable, and then paying
people to vote for the UNO party. To this day the
Nicaraguan people are saying that the motivating
factors behind their vote are fear of a renewed
internal war (between the CIA backed Contras and
the Sandinistas) and further economic devastation
to their country. These things came from the wrath
of imperialist Amerika which was not willing to
tolerate a colony breaking free and implementing a
popular and independent government. This should
make it clear that a revolutionary overthrow of
imperialism (whether it is run by Somoza or
Chammoro or Aleman) can not happen through
bourgeois electoralism. Currently, in elections,
the people vote with Uncle Sam twisting their arms.
Only when Uncle Sam loses in a decisive war will
the people be able to express themselves instead of
voting their fears.
It is not hopelessly impossible to fight against a
strong imperialist country, even for an
underdeveloped Third World country. The other part
of the failure of the Sandinistas rests with the
Sandinistas themselves. Their brand of so-called
Marxism involved mixing capitalism with some
socialist ideas into a system that was not
sustainable or autonomous. Self-reliance is the key
to independence from imperialism and a socialist
political and economic structure is essential for
self-reliant development of production in all
fields. Faced with trade barriers with capitalist
countries, attacks from Amerika, and offers of new
colonial dependency, Nicaragua's only hope for
independent development was socialist self-
reliance. Instead the Sandinistas took a more
liberal "middle road" which left them unable to
fight the imperialists and develop the country to
sustain the people. The Sandinistas also
legitimized electoralism-which includes allowing
the U.S. government to spend millions supporting
candidates it favors.
Now Daniel Ortega says he has learned his lesson
and given up on Marxism as unrealistic and has even
embraced religion. This is no surprise considering
that the Marxism he was advocating was not really
Marxism at all. It is no surprise to MIM that
Nicaragua was forced back into a colonial
relationship with the United Snakes, but from this
we don't conclude that Marxism or socialism are
failures. Instead we look scientifically at the
political, economic and social structure under the
Sandinistas and identify reasons why they were
unable to become self-reliant and fight off the
imperialists.
In 1949, China was an underdeveloped country,
devastated by war with Japan, impoverished, unable
to feed its population, mostly illiterate, and
still following Confucian ideals. But with a plan
for self-reliance and development that focused on
sparking the creativity and initiative of the
people to work cooperatively to benefit themselves
and all of society, China was able to quickly
advance to not only feeding all of its people
(saving millions of lives from starvation) but to
also develop a health care system that even the
World Bank considers one of the best at delivering
good health for very low cost. The socialist
political structure along with the mobilization of
the people to participate in both political and
economic life, to educate and empower themselves,
was the difference between self-reliant development
and immediate re-colonization.
While China was by no means perfect, as can clearly
be seen by the successful restoration of capitalism
by Deng Xiaoping, China's successful development
and incredible advances in all aspects of society,
puts Maoism in the position of the furthest advance
towards equality and liberation of humanity so far.
Comparing Nicaragua to China, China clearly did
better for its people and came much further under
its socialist system than Nicaragua did under its
liberal capitalist system. The people of Nicaragua
are now suffering from the ideological errors of
the Sandinistas and we can't afford to ignore this
situation. Instead we must evaluate this historical
lesson carefully so that the many Nicaraguans who
were killed by Amerikan imperialism did not give
their lives for nothing. Nicaragua is an important
lesson in the strength of Amerikan imperialism and
the failure of liberal capitalism at defeating
imperialism. Let's learn these lessons and move
forward in struggle.
NOTES:
1. Agence France Presse, October 23, 1996.
2. The British Broadcasting Corporation, October
25, 1996.
3. Los Angeles Times, October 22, 1996.
* * *
FILIPINO STUDENTS SUPPORT SISON ASYLUM
MIM attended a Filipino student conference at
Boston University in late October to gather
petition signatures in support of Jose Maria
Sison's asylum case and to talk to people about the
political situation in the Philippines and the u.s.
involvement. We have been active in opposing
Sison's deportation from the Netherlands, which is
a possibility mostly because of pressure from the
u.s.-Ramos regime.
Sison is the founder of the Communist Party of the
Philippines (CPP) and a key figure in the
revolutionary struggle leading the peace
negotiations between the National Democratic Front
(NDF, led by the CPP) and the Ramos regime. This
comrade gathered around 100 signatures in just a
few hours and distributed many copies of Maoist
Sojourner that included reprints of articles from
International Liberation (a publication of the
international office of the National Democratic
Front) and Sison himself.
Most students had not heard of Sison's asylum case
but were interested in learning about it. The vast
majority of the students were willing to sign the
petition once they heard about the case although
many were clear that they do not support communism.
The few who expressed support for communism were
not familiar with the Communist Party of the
Philippines (CPP) and MIM encouraged them to check
out the literature we were handing out and to get
in touch with the NDF and MIM for more information.
The politics that existed at the conference
focused mostly on electoralism with the opening
session encouraging Filipino students to get
involved in politics in the u.s. through electoral
means. The literature being handed out also focused
on why Filipino students should be voting in
Amerikan elections.
We were glad for this opportunity to discuss the
situation in the Philippines, the work of the CPP,
and the role of Amerikan imperialism with youth
already interested in Filipino activism. These
students are potential allies and supporters of the
NDF and one idea that came out of our many
discussions was getting International Liberation on
the web since college students would then have easy
access to this important information.
Several students asked if they could take blank
copies of the petition to gather more signatures
showing that even the brief explanation of the
situation was enough to galvanize some into further
action. A few even talked about getting something
going at their school around the Sison case.
Students we spoke to traveled from as far away as
Michigan and showed a real commitment to Filipino
student organizing. We hope the information we
shared with them will push more to consider the
political program of communism as the best path for
achieving equality and justice for all people and
will convince them to support the struggle of the
CPP in the Philippines.
NOTES: For more information on the Sison case and
the campaign to oppose his deportation back to the
Philippines, Send $2 for copies of both MIM Notes
120 and 121.
* * *
LETTERS
Dear MIM,
I recently picked up a copy of MIM Notes #123. I
thought it was very well well put together and
thought provoking. I have a good grasp on communist
philosophy and I think I understand the position(s)
of your movement.
I just have one question: Why do you use the symbol
with the two female symbols with raised fists in
them? I take this to mean militant lesbianism. I'm
not anti-lesbian but I don't understand it's
signifigance to the Maoist International[ist-ed]
Movement. What does women having sex with each
other have to do with class struggle?
Thanks for your time,
--Internet Reader
MIM RESPONDS: We appreciate your letter and are
glad to respond to your question.
Gender appears to be a missing part of your
understanding of MIM's positions. We do not think
wimmin having sex with each other has more to do
with class struggle than any other aspect of social
life. But there are two problems with the question.
First, the revolutionary feminism symbol that you
ask about does not represent just lesbian
liberation, or wimmin having sex with each other
per se. Rather, it is an original symbol developed
by MIM to represent revolutionary feminism in all
respects. MIM's gender line is original to Maoism
in that we argue for gender to be considered as a
"separate strand" of oppression, which, along with
class, is fundamental to oppression in the world
today. Class and gender together form the basis for
national oppression, the latter of which today is
the principal contradiction in the world under
imperialism and patriarchy.
There can be no national liberation, and no
communist revolution, without revolutionary
feminism, and there can be no communism without the
abolition of gender oppression -- which is not
simply a form of class oppression, or a "special
case" of class oppression. Gender oppression exists
alongside of class oppression, and both need to be
challenged and eradicated together.
National liberation struggles, which are first on
the agenda for communist revolutionaries today,
require leadership that is both proletarian and
feminist in character. Neither one of these
political lines alone can successfully lead
national liberation struggles to overthrow the rule
of imperialism and commence socialist revolution.
Eradicating gender oppression means abolishing sex
hierarchies and enforced sexual orientations, as
part of the process of eliminating the
appropriation of some people's sexuality by others.
To understand MIM's gender line, we recommend
beginning with MIM Theory 2/3, our original in-
depth statement of revolutionary feminism.
Subsequent issues of MIM Theory advance this line,
in particular MIM Theory 7, "Proletarian Feminist
Revolutionary Nationalism on the Communist Road,"
and MIM Theory 9, "Psychology and Imperialism." Any
one of these is yours for $6 postpaid, and well
worth it.
We hope that answers your question, and we urge you
to struggle with us over these issues in practice
by either working with MIM to advance revolution
because you don't have a better alternative, or
trying to convince us that you do have a better
alternative.
STUDY AND WORK WITH MIM AND RAIL
We wrote to you before through e-mail requesting to
work with MIM and RAIL, sorry we did not get back
to you. We still look foreword to working with MIM
distributing MIM Notes and discussing important
theoretical issues for a clearer understanding of
Imperialism and settler colonialism. I am a student
at X university. I recently saw your paper in one
of the buildings and remembered one of your cadre
mentioned being in the area. I hope this letter
gets to you in time before the worker(s) leave. We
look foreword to working with MIM.
--Comrade in struggle also
THERE REALLY ARE OTHER ANTI-IMPERIALISTS OUT THERE
I have read the last several issues of MIM Notes
and am amazed at the fact that a group such as MIM
exists. I live in X and was wondering if your group
has a branch here and if so how I can start to get
involved with them or learn more.
I have also enclosed a check for $70. For two of
those dollars could you send me the pamphlet "What
is the Maoist Internationalist Movement." The rest
of the money use as you deem necessary.
Its great to know there are other people who
disagree with the mindset of
capitalism/imperialism.
--New friend in the Midwest
* * *
FLORIDA: MASSES POSE 'CLEAR AND PRESENT DANGER'
The mayor and police chief of St. Petersburg,
Florida, declared the oppressed masses of their
city "a clear and present danger" after a police
murder sparked a violent rebellion that left two
police buildings, a post office, a bank, and other
buildings "destroyed or heavily damaged."(1)
The protests followed the murder of a young Black
man by white officers. Police apparently pulled
over 18- year-old Tyrone Lewis, allegedly for
speeding. They say the car "lurched" toward them as
they approached with guns drawn. Some witnesses say
Lewis had his hands raised inside the car, others
say he had stepped out and was not threatening
anyone. Lewis and his passenger were both wanted on
warrants for nonviolent drug and property crimes,
supposedly justifying the police's military
approach.(1)
The Washington Post said this was the sixth time
the St. Petersburg police have been caught shooting
at cars this year.(1) But the New York Times said
it was the sixth person the police had killed.(2)
St. Petersburg was the scene of the debate between
vice presidential candidates a few weeks before the
murder, and the mayor, who declared Black residents
a danger to "order," was upset by the bad press. He
complained: "the city worked so hard on its image
... obviously we haven't gotten there yet."(2)
One police officer was shot and local media were
also attacked by protesters. The Times reported:
"Hundreds of people roamed the streets, setting
fires and throwing bricks at riot-equipped police.
They firebombed a patrol car, torched two
television vehicles and burned a police substation
and a post office."(2)
Political violence in response to state repression
and murder is a righteous response in self defense
of the Black nation. Such expressions of popular
fury against the state and white nation also
highlight the need for organized political response
to bring about revolution for national liberation
and socialism.
NOTES:
1. Washington Post, Oct. 26, 1996. p. A3.
2. New York Times, Oct. 26, 1996. p. A8.
* * *
ST. LOUIS POLICE BEAT FORMER PRISONER TO DEATH
St. Louis Police beat a former prisoner to death
while he was apparently freaking out and in need of
help. Randolph Vance's friend said he was either
having a bad drug reaction or a nervous breakdown
of some sort when he called police to report that
he was in danger. When police arrived they treated
him as the danger, and quickly solved the "problem"
by killing him.
Constance Johnson was quoted by the local newspaper
as saying: "One officer was kicking him in the
head. Another one was jumping on his neck." She
said they began the beating immediately when they
arrived, with no provocation, and continued after
he was cuffed at the wrist and ankle. "They were
beating him with a flashlight and kicking him. I
said, 'Stop, you're killing him,' but they kept
beating him. One officer was stomping on his head.
They beat him for 20 minutes. All Randy was trying
to do was to scoot away from them. He wasn't
fighting back."
Soon more police arrived, and quickly joined in.
"When they dragged him out of the house, his head
bounced down the steps," Johnson said. By the time
they dragged him to the yard, he had stopped
breathing and they called for paramedics, too late.
Vance had been a prisoner for 20 years. The day
after Vance's murder, police arrested Johnson for
"disturbing the peace" when she tried to "stir up"
onlookers at a police stop in the neighborhood.
Some peace! If Vance himself was not on the
police's list from his prison stay, Johnson is
surely on their list now.
In this imperialist country, prison is meant to
destroy people. Randolph Vance survived prison only
to be hunted down and killed by the long arm of the
law. His murder is a warning to all prisoners.
Johnson's subsequent persecution is a warning to
all who would expose the murderous practices of the
state.
NOTES: St. Louis Post-Dispatch, Oct. 24, 1996. p.
1B.
* * *
PENNSYLVANIA POLICE WIN MISTRIAL
Two white Pennsylvania police officers will not
have to face an all-white jury for on the charge of
"involuntary manslaughter" for their murder of a
Black man last year. The case was declared a
mistrial after a witness demanded that the
defendants testify, which they are not required to
do. The officers may be tried again after a new
jury is selected.
The two officers were among a group of five that
murdered Jonny Gammage in Western Pennsylvania
after a traffic stop. A Black man driving a Jaguar
in an all-white town, Gammage was naturally pulled
over, supposedly for erratic driving. They say they
were trying to "restrain" Gammage by standing on
his neck and pressing down with a metal club at the
time of his death.
The criminal injustice system supports pigs
murdering Black men and gives them a trial by their
fascist supporting peers while Blacks and other
oppressed nations are also faced with trials by
predominantly white juries who have been well
trained to believe that Blacks are criminals. MIM
would like to see Black people who kill police
officers tried for "involuntary manslaughter"
before all-Black juries.
NOTES: Los Angeles Times, Oct. 19, 1996. p. A14.
* * *
CAPITALIST TOOLS OPPOSE CONVICT VOTING
BOSTON--As elections approach, reactionary
columnist Howie Carr wrote against the voting
rights of convicted criminals. He predicted that
the murderers most notorious to the mainstream
media would all vote for Senator Kerry and oppose
Governor Weld.
The Boston Herald in the same day that it ran the
column associating Senator Kerry with murderers
also called for Perot to quit the race in favor of
Bob Dole for president.
Like other reactionaries Carr doesn't seem to
realize that we live in the leading police state
contrary to his bragging about how our too
democratically kept prisoners get to use Nautilus
weight-lifting equipment. However, he does have one
small point that is just vastly distorted in his
hands and the hands of the thousands of other
demagogues just like him: Carr understands that
some people lose their "rights" in a society when
they commit crimes. It's just that Carr writes
sensational stories about William Hortons (yes,
he's still talking about "Willie" Horton in
October, 1996) in order to distract attention from
the real mass murderers in the government and
heading agribusiness, banks, pharmaceuticals and
environmentally destructive industries.
We at MIM also believe that while there are violent
contradictions in society, there will have to be
dictatorship as Carr seems to understand in
practice in his own distorted bourgeois way. The
reason there must be dictatorship is that there is
no way to negotiate over one's right to live; hence
those who organize to kill others through
starvation, war, toxic pollution, withholding
medicine, clothes or shelter must be put down by
force, including the use of prison--until that day
when no one would get the thought of violence
against others for profit. When we get to that day
when the profit- system and its kin are as nearly
universally loathed as the slave system is today,
then we can all live without dictatorship.
We at MIM point with pride to the months and years
after the U.S. Civil War when some Southern
slaveowners lost their rights to vote and run for
office. Republicans at the time understood that the
slaveowners would come back to power if they were
left to organize for what they wanted. Today, we
benefit from that act of organized force against
slaveowners and only a small portion of the world
would think of supporting slavery. That is
progress. The next step will be to do the same
thing for those who profit from murder.
If Howie Carr would be consistent and favor
stripping citizenship rights of the rich, white men
who organize mass murder for profit, we'd back him
all the way.
NOTE: Boston Herald Oct. 25, 1996, pp.4-5.
* * *
ANTI-COLUMBUS WEEK EDUCATES ABOUT IMPERIALIST
GENOCIDE
East Coast-In early October, RAIL, MIM and another
organization organized a week of events entitled
"Anti-Columbus Week." The purpose of the week was
to "build public opinion against the imperialist
genocide in this hemisphere that has been carried
out for the last 504 years. The initiating
organizations recognize the need for national
liberation struggles against imperialism."
The event was very successful at getting beyond the
reformist debate about whether to change the name
of the holiday while leaving the rest of this
imperialist society and it's symbols intact. For
much of the week, RAIL made hard hitting cases
against the United Snakes, and for national
liberation struggles.
(MIM Notes 123, October 1, 1996 covered a criticism
of a First Nations administrator towards the week's
event. MIM Notes 124, October 15, 1996 covered the
first event, a showing of Incident at Oglala about
framed American Indian Movement leader Leonard
Peltier.)
PEACE CORPS OPPOSED
On Tuesday a guest lecturer spoke about the Peace
Corps and U.S. Imperialism. RAIL wasn't very happy
with this event because the invited speaker
conducted a "workshop on imperialism" instead of
making a presentation on the Peace Corps. Many
members of the audience left dissatisfied that they
did not get the information they had hoped to
attain.
RAIL's criticism is that the workshop format failed
to challenge incorrect ideas, and failed to draw
out the various radical positions held by audience
members.
One additional problem has it's root in the
speaker's passing reference that the history of
U.S. foreign policy has been "imperialistic." In **
Imperialism: The Highest Stage of Capitalism, Lenin
stresses the importance of viewing imperialism not
as a foreign policy but as an integral part of
capitalism. Kautsky, whom Lenin was criticizing,
held that imperialism was a foreign policy, and
that as imperialism developed (or super-imperialism
as he called it) it would eliminate war because it
was bad for business.
Lenin smashed this reformist view of imperialism,
which simultaneously held that imperialism could be
stopped by a change in policy by the imperialist
government. Lenin correctly argued that imperialism
is a stage of capitalism where in order to obtain
more labor-power and markets, the capitalists must
expand beyond the borders of their home countries.
Not only is there a continual war carried out
against the oppressed nations, but inter-
imperialist wars are inevitable because that is the
only way that the imperialists can resolve
contradictions amongst themselves.
As Clauswitz said, "war is just politics by other
means", and sometimes the imperialists need to
leave the board rooms and bargaining tables and
need to shoot each other--or more accurately,
arrange for the oppressed under their control to
shoot each other--in order to resolve their
differences. The inevitability of war is proven by
the need to resolve the contradiction between
economic growth and the need for colonies. For
example, Germany before World War I was growing
greatly, but it had few colonies and there were no
"unclaimed" colonies, so it had not choice but to
attempt to seize other's colonies by war.
Rather than being a slip of the tongue with little
importance, the little noticed comment by the
speaker served as an encapsulation of an overall
line problem in the speaker's talk. It led to a
passing reference to a book called "Alternatives to
the Peace Corps" about other NGO programs for
Amerikans to go down and mess with Third World
people's societies. While these other programs are
no doubt under less direct control of the State
Department and the CIA, it is incorrect to
positively endorse an "anything but the Peace Corps
approach" without getting at the root of
imperialism.
The speaker said he wanted to get at the diversity
of the Peace Corps' methods of attacks and bring it
back to the conclusion that from Honduras to the
Togo, the Peace Corps is part of imperialism. But
this didn't come across, and an excellent
opportunity to further this analysis would have
been to discuss the role of all imperialist-backed
NGO "service organizations" in the Third World
instead of endorsing all but the Peace Corps.
As a RAIL comrade said an event later in the week,
this would be like talking about how the U.S.
Marines are part of imperialism and then suggesting
that people join the Navy!
Overall RAIL, was not pleased with this event. Had
the speaker allowed a facilitated discussion at the
end of the event--as RAIL had expected--RAIL and
individuals in the audience would have been able to
ask questions and challenge the speaker and each
other. But without this form of struggle and
accountability, we regret doing the event as we
did.
But what did come out of the event was a small
group of people who want to aid RAIL in doing anti-
Peace Corps work, including protesting recruiting
sessions and organizing our own talks.
APARTHEID IN AMERIKA
On Thursday, RAIL and two members of the other
organization sponsoring the week were on a panel
discussing "Prospects for Decolonization in the
Americas." These other activists discussed the
history of Amerika's broken treaties with the First
Nations. They explicitly didn't propose any
particular path forward and just wanted the
audience to "join an organization." RAIL advocated
it's line and that of MIM as a superior way
forward.
The RAIL comrade explained that the problem with
the "United Snakes" is that it is an illegitimate
"nation," containing many nations oppressed by the
white nation--Amerika. The RAIL comrade started
from the question that a student asked the comrade
repeatedly during the week: "I don't understand why
the Indians want to be different. Why don't they
want to be a part of society?"
The RAIL comrade explained that the 500 First
Nations contained within the borders of the United
Snakes are their own societies. Just because
Amerika has more people doesn't give it the right
to forcibly assimilate (or exterminate) minority
populations. The RAIL comrade asked him: Why do you
Amerikans want to be your own society? Why aren't
you arguing to merge with Germany? Or why not merge
with Mexico, the United Snakes' border touches that
of Mexico?" The student had no response to this,
other than to explain that he was a liberal
Democrat.
The RAIL comrade discussed recent tax struggles of
the First Nations enclosed within the borders of
Canada or New York State. As sovereign nations,
they should not have to pay taxes to other nations.
Sometimes, even this basic right of self-
determination must be defended with arms, as has
been the case recently with the Mohawk and Seneca
Nations.
The RAIL comrade explained the RAIL position that
armed struggle will be necessary for national
liberation. This was a big part of the discussion
at the end of the event. Most surprisingly, during
the discussion, everyone said that they agreed with
the statement "The U.S. is an apartheid society."
We hope that this agreement fuels more practical
unity as RAIL goes about our work.
The biggest opponent of armed struggle was an
Azanian student who distorted the history of the
African National Congress and its struggle to
achieve state power in Azania and South Africa. He
argued that violence only breeds more violence and
that only peaceful means can bring real change.
Before he was challenged on it, he claimed that
Nelson Mandela being elected president and leaving
fundamental issues of power and wealth remaining
untouched, constituted national liberation. He also
attempted to argue that the neo-colonial power the
ANC now holds was a result of their non-violent
work, not as a result of their armed wing and the
support the Azanian people held for it.
RAIL would make a different criticism of the ANC:
not putting enough reliance on the power of an
armed proletariat. Instead of going to the masses
for power, the ANC often went to the white
government or internationally, to negotiate. Even
the armed struggle that the ANC carried out was
limited to symbolic actions aimed at bringing the
white government to the table, and not in
concretely adding to Azanian political power. This
incorrect strategy has led to the neo-colonial
situation today.
Overall this week of events was a success at
educating more people about the oppression of
indigenous nations by Amerika and fueling more
support for national liberation struggles against
imperialism. We hope to build on this unity as we
carry on the legacy of the struggles for self-
determination of all oppressed people every day and
not just on Columbus Day.
* * *
WAKE UP TROTSKYISTS! WHITE WORKERS SHARE PIE WITH
IMPERIALISM
In a bid for more bargaining leverage, AFL-CIO
president John J. Sweeney used a recent public
appearance to articulate the theory of
imperialism's relations with the Labor Aristocracy.
Addressing the organization Business for Social
Responsibility Sweeney said "We want to work with
you to bake a larger pie which all Americans can
share and not just argue with you about how to
divide the existing pie." Sweeney is out to
convince the Amerikan bourgeoisie that the AFL-CIO
is all for increasing profits, so long as the
workers it represents get a share.
Lenin's theory of imperialism recognizes that in
the imperialist countries the working class exists
as a labor aristocracy--trading loyalty to
imperialism for a cut of the superprofits in the
form of substantially higher pay than the workers
of the oppressed nations. Sweeney told business
owners that they should encourage unionization by
only doing business with unionized companies, and
that they should give workers more power within the
corporations as well as higher wages, better
benefits packages and more training.
MIM has been arguing for years that Amerikan
labor's interests lie with imperialism, as evidence
by white unions' struggles for benefits from
imperialism. MIM works from the vantage point of
the Third World proletariat--the majority of the
world's workers who are exploited and
superexploited by imperialism. We happily unite
with all Amerikans who understand and work for the
liberation of the Third World proletariat But
unlike the Trotskysists we will not slow down and
coddle the self-interested struggles of the labor
aristocracy in the name of bringing that class to
revolution.
NOTES: New York Times Oct. 27, 1996, p. 15.
* * *
MAOISM ABORTED: POVERTY IN CHINA TODAY
In its consistent campaign to agitate against
socialism and for capitalism, the New York Times
has run a feature article on poverty in China
today. Although the Times tarnishes the name of
Communism by referring to capitalist-roader Deng
Xiaoping as a communist, its reporting is valuable
for exposing some of Deng's reactionary policies
and some of the contradictions between fast
capitalist growth and the well-being of the
masses.(1)
One of the big lies told in this article is that
Deng and his capitalist reforms are responsible for
lifting the standard of living of the Chinese
people.(1) In Shanghai in 1972, the infant
mortality rate was lower than the rate for New York
in 1971.(2) Clearly this was a huge development in
the standard of living in China given that pre-
revolution China was already much poorer than the
United Snakes, and this statistic is from 4 years
before Mao's death and the revisionist coup in
China. In 1979 (3 years after the revisionist coup
and 1 year after the beginning of reforms the Times
credits with improving Chinese life), the Chinese
life expectancy was 68 while citizens of the middle
income capitalist countries could expect to live to
age 60.(3)
An important point of exposure is that there is
more poverty in Chinese cities now because of
massive firings in state factories. Under socialism
(1949-1976), China's factories and the rest of the
economy observed planning, and placed greater
emphasis on political advance and on total economic
advances than on the profitability of a single
factory. The primary object of socialism is to
increase the quality of life of the masses and to
build their social, political and economic power.
This goal could hardly be served by laying off
workers, even if it does mean that "the overall
economy continues to register impressive
growth."(1) This is not growth that is benefiting
the majority, it is instead benefiting the minority
of state capitalists in power in China.
The Times article also notes that China now faces
tremendous and growing debt(1)--a feature of neo-
colonial relations with the west. Maoism emphasized
socialist self-reliance in China, and the Maoists
understood that even temporary rapid growth from
foreign investments was problematic because it
could not be sustained. An economy that depends on
outside investment will quickly degenerate into
mounting debt and interest, once it has surrendered
its capacity for independence.
Finally, this report on China accentuates the
growing gap between the cities and the
countryside.(1) An inspirational feature of Maoist
political economy is the recognition that while the
proletariat leads in the struggle for socialism,
the peasantry and the agricultural economy are the
basis of the socialist economy. The current state-
capitalist regime in China is doing everything it
can to deny this fact and instead following the
revisionist mantra of putting profits in command.
This includes diverting funds from less profitable
to more profitable enterprises, and from the
countryside to the cities.
MIM has many books available for sale on the
genuine history of the success of socialist China
and on the capitalist restoration, whose shining
results we see in the growing poverty of the
Chinese masses. Write to the address on page 2 for
a literature list, or if you have more news to
share on what's going on in China now.
NOTES:
1. New York Times 26 October, 1996.
2. Victor Sidel and Ruth Sidel, Serve the People:
Observations on Medicine in the People's Republic
of China, (New York: Macy Foundation, 1973), p.
257.
3. MIM Theory 4: A Spiral Trajectory, the Failure
and Success of Communist Development, p. 70.
* * *
AMERIKAN CULTURE
MUSIC REVIEW: CRACKER
"The Golden Age," the latest album from Cracker, is
another political disappointment. When Cracker's
lead singer was with Camper Van Beethoven he
demonstrated an understanding of the main conflict
currently facing Amerikan youth: assimilation into
an evil, rotting system versus true rebellion. But
Cracker's lyrics have been increasingly apolitical
and individualist. Most of the songs on "The Golden
Age" are dedicated to romance culture, and the
remaining songs are either surreal and meaningless
or smug and nihilist.
"Key Lime Pie," the last Camper Van Beethoven
album, was principally anti-militarist. "When I win
the Lottery," for example, dissed Reagan-era
jingoism and anti-Communist hysteria:
"Never run a flag up a pole/Like Mr. Red-White-and-
Blue/Down the road/But I never called myself a
hero/For killing a known communist.
"Now I can walk into any old bar/And find a fight
without looking too hard/But I never killed someone
I don't know/Just 'cause someone told me to."
Some of the songs on "Key Lime Pie" even recognize
that imperialism fosters a decadent ideology which
romanticizes colonial oppression and promotes
escapism. Here are some of the lyrics from "All Her
Favorite Fruit":
"And I'd like to take her there/Rather than this
train/And if I were a civil servant/I'd have a
place in the colonies.
"We'd play croquet/Behind whitewashed walls/And
drink our tea at four.
"Within/intervention's/distance of/The embassy"
Still, although the song compares this ideology to
rotten fruit under the noonday sun, it does not
explicitly reject it. There is a certain self-
serving hopelessness in the song along the lines of
"the world may be going to hell in a hambasket but
at least I'm enjoying the ride."
In any case, "Key Lime Pie" may not talk about
solutions to the problems it outlines, but at least
it directs its anger and ridicule towards the
violent and oppressive status quo and those who
defend it. Cracker, on the other hand, has carved
itself a nice market niche by satirizing activists
and turning hopelessness into a matter of
principle. The confusion of "The world sucks but
what can I do about it?" has turned into "Yeah the
world sucks but fuck you for suggesting that I
should do anything about it." Cracker's first big
hit was "Teen Angst," which included one liners
like "What the world needs now/is another folk
singer/like I need a whole in my head" and "I don't
know what the world may need/but a good stiff drink
it surely don't/think I'll go and fix myself a tall
one." It's possible to read this song (and other
Cracker songs) as a satire on philistines who would
rather get drunk and screw than make revolution,
but Cracker never gives an alternative to this
attitude. Since the imperialists spend lots of
money screaming "Escape! Enjoy Yourself! Forget
about the movement!" at Amerikan youth, they drown
out any possible subtle criticisms. Ultimately, all
this careful ironic distance only serves to justify
Cracker's own participation in the culture it
criticizes. That's how "How Can I Live Without
You," which pokes fun at patriarchy, can end up on
the same album as straight-up harlequin-romance-
trash like "Big Dipper."
All of this is a big step backward from "Key Lime
Pie," which recognized that "just keepin' on
keepin' on" was a luxury and a crime, since it left
the status quo unchanged:
"It's a luxury/'Cause all our heroes [the heroes of
Amerikan imperialism-MIM] are bastards/It's a
luxury/'Cause all our heroes are thieves/Of the
innocence/Of the afternoon/That we think it's a
virtue/To simply survive"
As MIM would say:
As long as there is imperialism, there will be
oppression. Don't adjust to oppression, overthrow
it! Study and apply the science of revolution!
* * *
SLEEPERS
1996
Sleepers is the purportedly true story of four
Amerikan boys who grew up in Hell's Kitchen on the
West Side of Manhattan. When one of their otherwise
low-level childhood pranks goes awry, the boys
accidentally nearly kill a man and are sentenced to
one year at a juvenile prison. The movie is the
story of the savage abuse they endured during their
incarceration -- and then the trial of two of them
when, ten years later, they execute the most
sadistic of the guards in revenge.
MIM likes the movie for several reasons. First,
whether it's really true or not, it's an exposure
of the oppression of both children and prisoners in
a prison system that has nothing to do with
stopping "crime" and everything to do with
exercising power over youth and the oppressed. The
very fact of being guards over young boys -- and
all that power -- becomes pornography for the
guards, who live in a sadistic sexual dreamworld of
terror-rape at will. The guards repeatedly rape the
boys the whole time they're in the prison. They are
stripped at whim, made to eat what passes for food
off the floor, and generally terrorized for their
entire stay at the so- called "home" for boys.
Second, when the boys get out, two of them are
basically ruined and become hit-men, and the movie
does not morally judge them for that. The meaning
is clear: the prison experience made them killers.
The movie celebrates their murder to the point of
comparing it to winning a trophy in a dance
contest.
Third, the idealized community of Hell's Kitchen
unites around the boys after they are grown up.
Everyone thinks it's fine that they kill the guard
in revenge. And, rather than rescue the legal
system, the movie shows that the only way for them
to get real justice is to completely subvert the
legal system and the trial they face.
Some people are upset because they don't believe
the story. The part about how they undermine the
court system by getting the killers acquitted is
especially irritating to some people, and various
defenders of the system insist that no such case
ever happened. The Catholic church is also bent out
of shape because in the movie their neighborhood
priest agrees to lie for them on the stand -- to
get them off for a murder they did commit --
because he sees the greater justice in their
execution of the guard. The lying priest is a hero
in the movie, which suits MIM fine. In his case
lying is the moral thing to do because sending the
killers back to jail would accomplish nothing
except more ruined lives.
Finally, the movie does not have a falsely happy
ending, which is itself refreshing. The nuclear
family is not saved, the court system is not
vindicated, and no one lives happily ever after.
However, the characters do find a way to redeem
their humanity within an oppressive system, and in
that the movie is positive without raising false
hopes of reformist solutions.
Obviously, MIM prefers movies where the characters
realize the necessity of revolution, but in this
case, at least, it leaves room for a realistic
appraisal which reveals that there is no other
choice.
*DAUGHTER OF VIET NAM*
Wake up, my sister, the nightmare is over, You live
again, sister, you really live; The searing
electric shock, the piercing point, The brilliant
knife; the consuming fire Have not killed you;
heroic girl, your heart, my sister, Your heart so
great, with one drop of blood It will beat again
and it will not beat for you alone.
It will beat for justice, for your native village,
for your country, For humanity. From the regions of
death, you have come back to us, resplendent As on
the day you went away when the nation called; You
have come back, daughter of glory. The whole
country embraces you As flesh of its flesh and
blood of its blood, You live again, for you have
conquered . . . .
--To Huu, Vietnamese national leader
*THE LIBERATION GIRL*
From a child, I have been dreaming of becoming a
fighter Against U.S. aggression and a defender of
the land. I'll say farewell to my dear ones and
respond To the vibrant call of the Truong Son
Range. Wrapped in the affection of the whole
country I'll be tempered in the crucible of war,
Aware of the Truong Son hardships Aware that it's
an immense school of life.
--Dang Thi Ha (d.1972)
*INSCRIBED IN BLOOD ON HER CELL WALLS:*
A rosy-cheeked woman, here I am fighting side by
side with you men! On my shoulders, weighs the
hatred that is common to us. The prison is my
school, its mates my friends, The sword is my
child, the gun my husband.
--Nguyen Thi Minh Khai , Secretary of the Saigon-
Cholon branch of the Indochinese Communist Party
(executed 1941)
* * *
STANDARDIZED TESTS: TESTING AGAINST THE WHITE MAN'S
STANDARD
In Massachusetts, results of standardized testing
for primary and secondary school students were
released in late October. MIM does not believe
standardized tests put together by the imperialist
schools are a good measure of youth's achievement.
By the test standards, only one quarter of students
in the state can communicate well or think
critically. The results divide students into
proficiency levels from one to four. Students at
level one and below are said to have little or no
grasp of the most basic facts.(1) Those at level
two have firm grasp of the facts, but cannot
interpret those facts or use sound reasoning in
answering essay questions.
This supposed crisis in education caused ultra-
right wing Board of Education chairperson John
Silber to pronounce this a scandal in the state
because, he said, the school system is producing
adults unprepared for life. Having just taken over
this job recently, Silber can make these criticisms
without taking any blame. One of Silber's main
fears seems to be that students in the state will
not be able to compete adequately in the job market
so that companies that want to hire people with a
high school education will leave the state to find
a better educated workforce elsewhere.
Let's take a look at what these standardized tests
really measure. The Boston Globe printed one
example of a question on the test which included a
paragraph about bikes getting stolen that suggested
that putting a piece of paper with your name on it
inside the handlebar grips as a good way to
secretly identify your bike in case a thief rubs
off the serial number. The question about the
paragraph wanted to know the main point. Anyone who
lives in the city knows that bikes are frequently
stolen and that there is no way that putting a
piece of paper inside the grip of your handlebars
will help you recover your bike. They are stripped,
repainted, and sometimes just sold for parts. So
the student who knows something about life might be
stumped because the possible answers on this
multiple choice question don't include anything
logical like this. But the student who has been
trained at taking multiple choice tests will
quickly be able to identify the answer that the
test scorers want.
This question is actually one of the better ones
because at least it is asking for reading
comprehension skills rather than memorization of
"facts". Much of the outcry in the aftermath of
this test has been over the need for more learning
of "basics." Many people are actually talking about
the importance of students having the same basic
"facts" memorized.
For instance, some people working in the state
education system called in to a public radio talk
show to say that "facts" about the civil war should
be known by all students. This is an excellent
example of what people really want from
standardized tests. They want everyone to have
certain knowledge and skills that they think is
important. In the case of Massachusetts (and
Amerika in general), this means knowing the white
man's history and knowing how to take the white
man's tests. This includes throwing common street
sense out the window as with the question above and
it includes memorizing things that masquerade as
facts about history that are really facts about the
way the imperialists like to interpret history.
An excellent example of this historical
interpretation was shown in the recent issue of the
** United Youth ** newspaper, a publication put out
by progressive youth in Boston. This issue included
an article about the history book used for Amerikan
History classes that describes John Brown as a
"lunatic", a "culprit" and a "butcher." One student
wrote a paper describing how Brown was really "the
greatest White friend, without reservations, that
Black people had in the nineteenth centuryŠ."(2) So
on the standardized test, this student would get
questions about John Brown wrong because he won't
accept the white man's version of history. This is
true of imperialist versions of history throughout
the public schools in Amerika.
In a way Silber is right: he wants to train the
youth of Massachusetts to be good devoted young
imperialists or if they can't be imperialists or
petty bourgeois imperialist supporters because they
are Black or Latino and tracked into vocational ed
instead, at least they can be good devoted workers
for imperialism. So the best way to accomplish this
is to pick your future imperialist leaders by how
well they do on a standardized test created to
measure future success in a white man's world,
while forcing youth to memorize lies as facts so
that they won't know the truth about imperialist
history.
If MIM were to measure useful knowledge, we'd give
high marks to those students who have been able to
develop the thinking skills to criticize an
imperialist history book in spite of all the
attempted brainwashing they've received in school
and in spite of the attempts by educators to quell
this kind of thinking. We'd give high marks to
those prisoners who have educated themselves about
imperialism and are working with the revolutionary
movement to fight imperialism even though they have
their reading and writing materials stolen and
destroyed by guards. And we'd definitely give
points for activism in the face of a society that
encourages apathy, drugs and other avenues of
escapism.
NOTES:
1. Boston Globe, Oct. 22, 1996, p. A1.
2. United Youth, Fall 1996. P.O. Box 4, Jamaica
plain, MA 02130.
* * *
IMPERIALISM DESTROYS PHILIPPINE ENVIRONMENT
Armed private security guards and Philippine
National Police (PNP) brutally attacked and
arrested more than 250 barricaders who were
protesting the expansion of open pit mining
operations in barangay Loacan in the Cordillera.
One person died as a result of the attack.
The people of Loacan protested for over two months
and eventually barricaded the mine site in order to
defend their land and livelihood. The Benguet
Corporation's open pit mines have devastated much
of the lands in the area, and Benguet has used
trickery and outright violence to seize the lands
it wants.(1)
This conflict is characteristic of the Philippine
Mining Act of 1995, which is itself characteristic
of the u.s.-Ramos regime's neo-colonial role.(2)
Ramos et al claim that liberalizing the economy and
giving "foreign investors" (i.e. imperialists) a
free rein will bring investment dollars and
therefore prosperity to the people of the
Philippines. But in reality the increased
penetration of monopoly capital into the
Philippines brings poverty, loss of sovereignty,
and environmental destruction.(3)
In the case of the mining industry, the
imperialists (with the aid of the PNP and the u.s.-
backed Armed Forces of the Philippines) have driven
peasants and indigenous peoples off of their lands
against their will and destroyed much of the
Philippine environment, harming the people's health
and their livelihood.
Although it tries to put on a show of "consulting"
the people affected, the toady Manila government
grants land sales and "development" permits without
the input and against the will of local residents.
As the case of Loacon shows, it will use military
might to impose these permits on the people.
Existing permits cover more than 50% of the
Cordillera region.
In order to please imperialist mining and technical
firms, the Ramos government now wishes to relocate
whole peoples--many of whom it relocated in the
name of "development" 40 years ago.(4)
In MIM Notes 116 we reported on the Marcopper
Mining disaster, where toxic sludge from a
Canadian-owned mine destroyed a river and forced
more than 1,200 local residents from their homes.
Investigators from progressive organizations have
found that drains from the mine continue to poison
local irrigation systems and rivers. About 19,000
cubic meters of waste from the mine spill into the
Boac river daily.(5) Those living near the mine
have high levels of leukemia and skin diseases, and
suffer generally from diarrhea and headaches.(6)
Marcopper has a history of dumping waste with the
tacit approval of the reactionary government, and
little has changed. The investigators concluded
that "[The Ramos government] is guilty of looking
the other way as Marcopper poisons our land and
waters. It is guilty of tolerating and coddling
Marcopper by simply suspending its operations when
Marcopper and Placer Dome should be permanently
banned."(5)
The imperialists and their paid lackeys point to
all kinds of band-aids and pipe dreams in order to
make it seem like they are not responsible for the
massive destruction of the environment in neo-
colonies like the Philippines. The u.s-Ramos
regime's Department of the Environment and Natural
Resources (DENR), for example, proposed an
amendment to the implementing rules of the Mining
Act to raise the fees companies should pay for the
putting up of a rehabilitation fund--AFTER the
Marcopper incident. Too little, too late--actually:
nothing, never. The imperialists and the Manila
government "propose" to pay a little money to put a
happy face on a major disaster, while in reality
they continue to poison the people and the
environment.
A flyer protesting the liberalization of the mining
industry and other anti-people "development"
projects put it this way: "If we cut a tree to make
a house, the DENR arrests us for violation of the
law. But when a company fells so many and destroys
the environment, that is not a violations of the
law. What kind of law do we have?" Answer: a law
which serves imperialist monopoly capitalism.
Imperialism necessarily plunders, destroys, and
pollutes the environment, just as it necessarily
exploits and oppresses colonized nations.
Opposition to the destruction of the environment in
oppressed nations therefore requires opposition to
imperialism, which ultimately requires armed
struggle and the struggle for socialism. The Maoist
Communist Party of the Philippines (CPP) is
currently waging Protracted People's War against
the u.s.-backed puppet regime in the Philippines.
In its own words, "The broad masses of people led
by the CPP resolutely and militantly fight for the
conservation and wise utilization of natural
resources for the purpose of self-reliant
development against imperialism, feudalism and
bureaucrat capitalism." CPP-led forces have put
these words into practice by enforcing a ban on all
logging for export and by carrying out a broad
reforestation campaign.
MIM calls on all who truly despise the destruction
and pollution of natural resources around the world
to take up an anti-imperialist perspective.
NOTES:
1. Press release, Itogon Inter-Barangay Alliance,
Sep. 2, 1996.
2. MIM Notes 114 and 116.
3. For more information, order "Support the
National Democratic Front of the Philippines," a
RAIL Pamphlet, send $1 to the address on page 2.
4. HAPIT: Official Publication of the Cordillera
People's Alliance, Jan-Apr 1996.
5. Balitang BAYAN, May-Jun 1996.
6. Balitang BAYAN, Apr-Mar 1996.
* * *
UNDER LOCK & KEY: NEWS FROM PRISONERS AND PRISONS
LAWYER PREDICTS FAVORABLE COURT RULING
Dear Comrade,
Please renew my subscription to MIM Notes. The last
issue I received was
118. Though issue 117 and 118 were selectively
denied. They only let certain issues reach my cell.
The good news is that the Federal courts rule
around October on the constitutionality of this
censorship. My attorney stated it's an open and
closed case, being that the prisoncrats have no
penological reason to deny the publications. Thus I
should get all past denied issues of MIM Notes if
the court rules fairly.
There's been a lot of restrictive changes within
the last month. Once the prisoncrats finish doing
their modifications I will send a chronological
calendar of events, for MIM Notes....
In Struggle.
-- An Iowa Prisoner, Aug. 28, 1996
HARASSMENT IS THE NORM IN WISCONSIN FEDERAL PRISON
Dear MIM,
Here in the Federal Gulag of Oxford, Wisconsin,
things remain the same: staff harassment,
discrimination, and violation of privacy (yeah, the
little we do have guaranteed by University-student
contract.) Lest I forget the prevention of
rehabilitation which ensues because of Bureau of
Prison staff actions.
While my MIM Notes are not censored, and I do wish
to continue receiving them, this tolerance of
publications does not hide the clearly biased
behavior of the Department of Justice staff here at
FCI-Oxford.
Should you at MIM be interested in the details of
my case...don't hesitate to contact me. Keep up the
great work.
Sincere in the struggle,
--A Wisconsin Prisoner, Oct. 3, 1996.
PRISONERS MUST WAIT HOURS FOR THE BATHROOM, WHILE
PIGS GO IN THE FOOD
...I would like to thank you for your support. I
already received two newspapers of yours. I am very
happy to receive your paper from Notas Rojas. I
want to say a few things that happen here.
In the prison that I'm in, some pigs got caught
pissing in the people's food while inmates were in
the hole. These pigs are still working in this
facility. At this moment two got fired and one is
still working....
At the moment I'm doing top lock for some major
tickets. There are some racist officers up there in
the upper peninsula of Michigan. Most of these
officers are KKK members that are constantly
harassing Blacks and Latinos. These officers write
tickets on us just for looking at them the wrong
way. They will take a piss in people's food, take
your mail and give it to an inmate whenever that
feel like it.
Thank Allah-Solah God, that I got all your papers,
late but I got them. We are having a problem here.
The deputy warden passed a new policy saying that
inmates in top lock for major misconduct will
remain in our cells and wait for 2 to 3 hours,
until they make rounds, so that we can go to the
bathroom. Sometimes I wait two hours or more just
to go to the bathroom, because if I get out of my
cell to tell them that I need to use the rest room,
they will give us a ticket for that....
--A Michigan Prisoner, Aug. 26, 1996
POLICE BRUTALITY IN TEXAS
I am in Bell County Jail. I was talking to one of
my cell-mates when he showed me your newspaper. He
gave me some to read. I read some of the stories
and was glad that someone was trying to help and
look after people and prisoners. That made me mad
knowing what some prisons get away with, as was
glad to see prisoners fighting back.
Like one time I got arrested in ... Texas just
because they didn't like my last name. But anyway,
they threw me on the hood of the police car. I was
talking to one of the officers asking what was I
being arrested for. One of the officers behind me
sprayed pepper spray in my eyes. At the time I
didn't know what to do, so I was trying to rub my
eyes because they were burning. As I was trying to
rub my eyes, the officers jumped on me.
One choking me and two other ones trying to throw
me to the ground. I was charged with resisting
arrest. I tried to fight it in court, but the
officers said, "We didn't use pepper spray." So I
got six months probation for resisting
arrest....Now every time I go to town a cop stops
me or my family.
I wrote you to see if I can get some of MIM Notes,
because they tell the truth and they fight back.
Thanks,
--A Texas Prisoner, Aug. 22, 1996
UNSANITARY LIVING CONDITIONS IN ILLINOIS
...The topic that I'm about to speak about is the
unsanitary living conditions which are purposely
imposed and ignored by the Menard Administration.
The cell house in the North segregation unit is
infested by numerous different types of vermin:
rodents, birds, bats, insects and roaches. This
creates an unhealthy living environment. We have
not seen any effort to exterminate or prevent
further infestation of our living environment. The
response to our numerous grievance issues about the
birds, mice, roaches and insects have been
basically disregarded or completely ignored.
The only response that was given, was that they
denied that these conditions exist....We have
nothing to keep them out of our cells. They eat
through the cardboard boxes in which we place our
clothes, commissary and hygiene items. The birds
fly through the cell house, leaving their feces on
the gallery floor, cell bars, our food cart, etc.
The mice make their nests in everything or where
ever they can. The roaches infested here so bad,
that they are immune to the roach spray. They live
in almost every crack, corner, crevice they can.
The insects are unbearable to experience. In the
shower stalls we must constantly endure unsanitary
and inhumane conditions. They purposely deny us
proper cleaning materials for our cells. We are
issued two SOS brillo pads.
We have for years been forced during these deadlock
periods to live yet under more inhumane and
unsanitary conditions. The galleries are extremely
filthy and are never swept or mopped. There is dirt
caked on the floors....The drainage systems are
constantly clogged which make the water we use to
shower, overflow. We are forced to stand in this
foul smelling water while showering and take our
chances on catching some type of disease or
ailment....
Some of the toilets are dysfunctional, some
constantly flush and some don't flush at all. Some
of the sink water fixtures don't work at all, some
when they do, never stop flowing.... All inmates
who reside in the Menard segregation unit, request
that the health department be notified. [We want]
all our accusations to be investigated by a
unbiased individual who will expose these
conditions to the outside world. Without you we
have nobody to hear our voices or anyone who could
care enough to speak out against this
administration.
--An Illinois Prisoner, Sept. 20, 1996
U.S. DEPARTMENT OF INJUSTICE CENSORS MIM NOTES
To Whom it May Concern
You are hereby advised that a publication entitled,
"MIM Notes" June 1, 1996, No. 115, and "Notas
Rojas", Enero-Marzo de 1996, No. 8 has been found
unacceptable, under Federal Prison System Program
Statement 5266.6, Incoming Publications, for
delivery to inmates of this institution for the
following reason: it is determined detrimental to
the security, good order, or discipline of the
institution....
Sincerely,
--George E. Killinger, Warden, Jul. 30, 1996
Letters of protest can be sent to Warden George E
Killinger, US Department of Injustice, Federal
Prison System, Federal Correction Institution, 3150
Horton Rd, Fort Worth, TX 76119.
Regional Director, South Central Regional Office,
Federal Prison System, 4211 Cedar Springs Rd.,
Suite 300, Dallas, TX 75119.
KANSAS CENSORS MIM NOTES
Comrades,
I received the first paper that you sent. It was
refreshing! Unfortunately the second wasn't allowed
in. They'll refuse each and every one. The reason,
part of it was written in a language other than
English. While I know this wasn't the real reason
the military penal system is far worse than the
normal [prison] and has unlimited resources.
Continue to carry forth the word to the masses and
I wish you the best in your endeavors.
--A Kansas Prisoner, Aug. 9, 1996.
Letters of protest can be sent to: Department of
the Army, 310 McPherson Ave, Fort Leavenworth, KS
66027-1363.
PRISONER INDICTED WITHOUT EVIDENCE OR WITNESSES
I'm writing this [about] the situation I'm in, in
the hope of getting legal help, or just to let the
world know how the system messes over inmates
(mostly of Color or without money). My problem is
this:
I'm an inmate at Tennessee Colony, Texas
Penitentiary, in ad-seg [administrative
segregation] for aggravated assault on an officer.
(Which happened in....[another prison]) A free
world charge that I got a disciplinary report on. I
was found guilty for striking an officer with a
lock, with no officer or lock at the hearing.
Then I got an indictment for that charge, but they
didn't lie about a lock being involved. As that
indictment said, it was just my fist, but I got all
these legal papers in which "lock" was the main
word...Is putting a jacket on my back and getting
me beat up on every unit.
To top it off, a female officer was hit, but not by
me. In the course of beating me, one law man hit
this female officer and blamed me. I was beat by
three officers on racial grounds. (Just having
color in my skin) and not listening to an order
after I was talked to like a slave.
I go to court in October. I don't know much about
law and I have an "Inmate Service Lawyer" who was
trying to get me to plea guilty. Now how can I let
my life be in his hands?...
--A Texas Prisoner, Aug. 14, 1996
A 10TH GRADE AZANIAN YOUTH FACES THE DEATH PENALTY
IN MISSISSIPPI
A Madison County, Mississippi District Attorney
named John Kitchens wants to play God by seeking
the lynching of ..[X]..., a17 year old South
African, in his self-serving promotion to advance a
political career in this well publicized case. The
Johannesburg native who has become D.A. Kitchens
victim was born and raised in the former Apartheid
black township of Soweto, where [X] lived through
the turbulent years of racial tensions. Two years
ago, he moved with his parents to Jackson,
Mississippi, after his mother had won a scholarship
to Jackson State University...
All through [X]'s stay in America, he has done
exceptionally well in his classes while attending
...high school, with no difficulty adjusting
academically even though like many children in
Soweto, had missed numerous days of formal
instruction on account of school boycotts in
protest of Apartheid. In 1995, wanting to be
accepted by his peers, who basically rejected him
due to his foreign accent and mannerisms, he chose
to befriend a group of older youth who spent little
time in class but were very street-wise.
Eventually [X]'s parents became concerned because
of the new crowd he was hanging out with. So in
desperation they decided to scrape together the
funds to send him to .... a well respected boarding
school for black youth outside of Jackson. [X] was
set begin this new school when tragedy struck.
According to police reports, he was riding in a
car...with a man [Z]..with a past criminal
background in January 1995.
While cruising around..[Z], ...followed a woman [Y]
until she pulled into her apartment building's
parking lot. [Z] got out of his car with a gun and
forced [Y] to move to the passenger side of her car
and ordered [X] into the backseat....[Z] then drove
to the woods,... instructed [Y] to come with him
and [X] to stay in the car. ....[Z] shot and killed
[Y].....
...Prosecutors are vigorously seeking the Death
penalty in a county notorious for its biased
juries. Most of the area is populated with white
middle-class families who find ninety percent of
minorities guilty within its criminal courts, and
serve out harsher penalties against these groups
then their own white counterparts.
In fact Mississippi Supreme Court documented in
1971, clear instances in which Madison County
officials had systematically excluded Blacks from
jury rolls especially during capital trials, which
this practice is still being routinely carried out
to this very day. Not surprising is [X]'s right to
receive a fair trial in this racially biased
community is unlikely.
Even worse, the prosecutor John Kitchens bragged to
a local paper how he was a force behind getting
[X]'s trial moved to Madison County from a
predominately black ... county to increase the
chances of getting a death penalty sentence. He
stated, "The death penalty is the only deterrent we
have in this country to stop these senseless
murders going on, and I'll defend it to my death."
How ironic being that Kitchens dropped the capital
murder charges against [Z] without a second
thought. This shows Kitchen's intentions and how
justice has gone terrible wrong for [X].If he does
receive the death penalty and the sentence is
carried out, he will become one of the many
children in the United States put to death every
year. Since 1990, only five nations in the world
are known to have executed persons for crimes they
supposedly committed while under 18 years of age.
These countries are: Iran, Pakistan, Yemen, Saudi
Arabia and the United States..
Of these 5 the U.S. has executed the most, with 66
percent of those persons sentenced to die, people
of color. Even more perturbed is this nation
continues to violate widely accepted international
human rights standards which expressly forbids
imposing the death penalty on people for crimes
committed as children. Steven Hawkins, Executive
Director of the National Coalition to Abolish the
Death Penalty in Washington said, "It is terribly
iron that a child like [X] could survive some of
the most turbulent years of apartheid, only then
face the death penalty in Mississippi." That we
should be critically drawn into his situation
because it simply not right to be sentencing
children to death.
The capitalist system with its corruption and
incompetence, discrimination and poverty is about
to commit a horrendous crime with complete
premeditated vengeance against a human being. "All
in the name of Justice", and all [X]'s family can
do is watch the state of Mississippi slowly kill
their son, mentally then eventually physically.
Currently [X] is being housed in ....jail, and
denied bail.....
--An Iowa Prisoner, Oct. 1, 1996
PRISONER UNITY IN MICHIGAN QUESTIONED
Greetings Comrades!
...I received info about your Maoist International
Movement through another prisoner. I read a letter
that you had communicated to him that caught my
interest enough for me to inquire and consider. You
presented some real questions in your letter to
this prisoner. I have no idea if he answered your
questions or not, and answered them honestly.
Therefor I would like to take this opportunity to
answer a few of your questions.
You asked are the other prisoner with whom he can
start up a study group to discuss MIM Notes and
other revolutionary literature. The honest answer
to this question is: There are no prisoners with
any Maximum Michigan Facility that are serious
enough and committed enough to come together in a
Unified manner to discuss or do anything else in a
sophisticated political revolutionary beneficial
constructive aspect for self and others alike self.
There is no such thing as a Unified Political
organized revolutionary struggle in the Michigan
Maximum Prison system. In an attempt to eliminate
the corruption deeply embedded into the criminal
justice system and the Michigan Prison system. If
there is such a struggle, the struggle is only
demonstrated on a solo-individual basis....And if
there is such a ...word as unity, it is the unity
of ignorance, stupidity and
foolishness......demonstrated against each other in
the most destructive and demanding of ways.
And if a prisoner jumps up to make a stand in an
attempt to bring all the other prisoners out of the
stages of their ignorance, stupidity and folly
against each other, in an attempt to unify everyone
in making a meaningful stand against the corruption
and atrocities of the system; these prisoner will
actually turn on and turn against (you) in their
attempt to destroy you.
The very person whose trying to bring them together
to fight against their real enemies who seeks to
keep them incarcerated, oppressed and deprived by
any means necessary....I have been threatened,
slandered.. and plotted against by other prisoners,
simply because of the radical revolutionary stand I
made against the system. The sad thing is that I
didn't just make a stand for myself, I made it for
all oppressed prisoners, and they turned against me
to side with the system in deviating, blocking and
frustrating my efforts. The very system that
doesn't care a damn about any of them. I haven't
met a prisoner, not one single prisoner who stood
with me seriously committed in making a stand
against the system. But I can name more than two
hand fulls who stood against me.
So I have become solo in my struggle. Because no-
one's really sincerely seriously committed to the
struggle. This doesn't mean that I stopped caring
about the oppressed ones who are daily oppressed,
afflicted, denigrated, assaulted and even sometimes
murdered. I still care. But I realized that there
is nothing I can do for the cause and upliftment of
others if they don't want to demonstrate the cause
to uplift themselves. Therefore my struggle is in
vain and is defeated as long as I'm stuck in here
behind these walls oppressed with the oppressed.
I'm interested in a people and a movement that is
serious about making some changes. But I have been
subjected to so many phony people and informants
and smoke screen organizations that were only in
disguise to undermine my efforts and anyone else's
efforts who stood against the system. So how am I
to know if your movement is real or if its just
another smoke screen organization that seeks to
keep me oppressed and in prison?
I say this because I have an experience of
injustice I would like to share with you and that
you can make my experience made known to the public
about the evil and wickedness of this system called
the Department of Corrections. The wickedness and
evil that I personally had to endure.
Am I alone in my struggle, or are there really any
real organized movement groups out there seriously
committed to the same cause?
PS. Please let me know if you received this
response. Because of the contents they may
intercept it.
In the struggle,
-- A Michigan Prisoner, Aug. 27, 1996
MIM responds:
You are not alone comrade. Our legitimacy as the
vanguard of the oppressed should be clear from our
practice. While your direct observation of our
practice is limited by the terms of your
confinement, much can be gathered from the text of
this newspaper and the fact that month after month,
we write the stories and raise the funds to send it
to you.
The letters pages of MIM Notes and MIM Theory also
make it clear that we are not dogmatists who fear
criticism. Rather, we thrive in it as without the
criticism and participation of the masses, we will
not be able to advance.
It is unfortunate that you have not found other
revolutionary prisoners to work with and feel that
there in no political unity in Michigan Maximum
prisons. Readers, what do you think? MIM hears from
lots of politically motivated individuals. There
are some fairly organized and unified
revolutionaries in prisons all over the United
Snakes. Please respond to this letter and tell of
your experiences with political unity.
***WHAT NON-PRISONERS CAN DO TO SUPPORT
PRISONERS***
*1. Struggle with, work with, finance and join MIM.
The best way to support prisoners is to overthrow
the system under which capitalists profit from the
exploitation of prisoners. History shows that the
best way to do this is to build a Marxist-Leninist-
Maoist party. The oppressors will not give up their
power without a fight.
*2. Finance MIM's prison work. Our biggest bill
each month is postage. Most of the prison comrades
who read MIM Notes have no way of paying for it. So
if you have money, send what you can afford. Every
cent helps, and stamps are as good as cash to us.
*3. Distribute MIM Notes and Notas Rojas. Bring the
voices of prisoners and their supporters to as
large and wide an audience of people as possible.
Contact MIM for bulk rates and distribution tips.
*4. Start or join a prison support group. MIM can
provide advice and resources to help you build
public opinion for prisoners and their struggles.
*5. Fight censorship, beatings, torture and other
fascist outrages. Under Lock and Key often features
the addresses of prisoners' friends and enemies.
Work with the friends and let the enemies know
you're watching. (Don't expect to win the fascists
to the side of humanity, however. See #1 in this
list).
*6. Stay in touch. Keep us informed of pro-prisoner
work you do. Our readers might find it educational
or inspirational.
***WHAT PRISONERS CAN DO TO BUILD MIM***
*1. Start a study group. This is the best way to
share materials and ideas. In groups, prisoners can
better benefit from the limited resources MIM has.
*2. Get MIM Notes and MIM Theory into your library.
This allows one copy of the paper to be seen by
many comrades.
*3. Contact people on the outside. MIM needs
comrades and allies everywhere. Maybe you know
people on the outside who want to subscribe to MIM
Notes or distribute it.
*4. Share materials. If MIM sends books or
periodicals, please make sure that as many people
as possible get a chance to read them.
*5. Write MIM at least every three months.
Otherwise, you will be dropped from our mailing
list. There are many cases where your keepers throw
out MIM Notes, so we need to know that you actually
get it. Also, comrades are moved around a lot,
especially those who are known to be political.
Please let us know of any address changes as soon
as you know them.
*6. Make MIM Distributors an official distributor.
Many prisons require registration before MIM can
send books or other materials. Usually we can
comply with these bogus rules. It helps immensely
to have someone there do the reasearch and send us
the proper forms.
*7. Send money or stamps. Our biggest bill each
month is postage. Most of the prison comrades who
read MIM Notes have no way of paying for it. So if
you have money, send what you can afford. Every
cent helps, and stamps are as good as cash to us.
Please make all checks payable to "MIM
Distributors."
*8. Write for MIM Notes or Notas Rojas. Prisoners
write almost all of Under Lock & Key. We don't
care if you know how to spell or write good English
or Spanish. Write on any topic you like, it does
not have to be a prison story.
*9. Translate. If you can read and write English
and another language fluently, let us know. Any
translation work you do will help us make Maoist
ideas accessible to more people.
*10. Fight censorship. When you know of censorship
of books or newspapers, investigate. Write to MIM
to confirm what has happened, then see what you can
do about it.
*11. Keep in touch after your release. Many
comrades stop doing political work after their
release. Write to MIM as soon as you know where
you'll be so we can hook you up with comrades on
the outside.
* * *
BLACK PANTHER PARTY REMEMBERED
In October, marking the 30th anniversary of the
formation of the Black Panther Party (BPP), the
Harvard Film Archives hosted a showing of the
Murder of Fred Hampton. The film's director, Mike
Grey, introduced the film as "a record of state
murder." This documentary--focusing on the Chicago
branch of the BPP, and the state repression and
ultimate murder of Illinois state chairperson of
the BPP, Hampton--was followed by a panel
discussion involving Kathleen Cleaver, Charles
Pinderhuges, Bobby Seale and Mike Grey.
Cleaver began by reminding the audience that Bobby
Rush, one of the key figures in the film as a BPP
leader alongside Fred Hampton, is now a Democratic
congressman for the state of Illinois. This was a
good introduction to the politics that the panel of
ex-Panthers would represent. They all said some
very radical things, but these statements sounded
like well-rehearsed but empty rhetoric in the
context of their current activities. Many former
Panthers who are not still being held as political
prisoners have given up on revolutionary politics
and instead have turned to electoral work.
Cleaver said "I think our revolution was aborted.
It was artificially killed. What happened to Fred
Hampton is what happened on a larger scale...." She
disagreed with Rush who thinks the revolution was
not aborted but instead was co-opted by the
Democratic party. It was not clear how Rush could
be saying this without also seeing himself as party
to that co-optation.
Charles Pinderhuges, a Panther leader from New
Haven, CT opened his comments by saying that he had
always considered himself "an ordinary member of
the BPP" and was honored to be on a panel with
those he had so admired as the leaders. He went on
to say that he thought the revolution was both
aborted and co-opted. The FBI used as many tactics
as it could come up with to murder or buy off as
many Panthers as it could. This analysis is closer
to reality than either Rush's or Cleaver's
insistence that the demise of the Panthers was due
to just one or the other cause. MIM had hoped
Pinderhuges would give more details on his views
about the BPP history as someone who may not have
sold out, but he seemed unwilling to take stage
time away from Seale and Cleaver and they made no
attempt to encourage him to participate (instead
cutting him off the few times he began to answer a
question) so the first few minutes of opening
comments were practically the only words he said
all night.
Bobby Seale spent a lot of time talking about his
own and Huey Newton's educational backgrounds when
they formed the Panthers--both had college
educations and were not gang members. Seale
attacked the film ** Panther **, by Marvin and
Mario Van Peebles, for doing just about everything
wrong in portraying the history of the BPP. Many of
Seale's talks these days are spent building up his
own and Huey's educational backgrounds and
attacking others' histories of the BPP. MIM is all
for historical accuracy and this is especially
important when we are dealing with our
revolutionary predecessors' history. But Seale has
fundamentally revised the reason for the Panther's
existence, and has been making money off of
misrepresenting the BPP. MIM talked to a few people
after the event who thought that Seale's attack on
** Panther's ** misrepresentation of the BPP
founders' educational backgrounds was misplaced. **
Panther ** does not make them out to be random
thugs but instead places them in a context of men
who had their roots in the Black community and who
retained this contact.
Seale was pretty honest that some of his criticisms
of ** Panther ** were based in his personal
finances. He is currently trying to make "a good
film about the Party." He also implied that he had
a $25 million contract with Warner Brothers when
the Van Peebles made a "cheap" film, suggesting
that they undercut his market and destroyed his big
project. At the end of the discussion he came back
to this point again, this time saying he was now
trying to raise $40 million to do a documentary
film about the Panthers, soliciting the audience's
help in finding sources for the funding. Getting
money from the bourgeoisie to make good films is
fine, but MIM would not criticize the Van Peebles
because they were able to produce the film at a
lower price. Those working on progressive issues
frequently have very small budgets and it is not
the case, as Seale clearly implied, that to make a
good movie you need lots of money. This was a
particularly ironic line of attack given the
context of the panel: a showing of a very low
budget film that does an excellent job documenting
the history and politics of the Black Panther
Party.
At one point in the question and answer period,
Seale started to say that an anti-slavery clause in
the Declaration of Independence would have
significantly changed the history of Black people
in Amerika. But Cleaver correctly jumped in and
pointed out that the Declaration of Independence
did not cause oppression in this country, this and
other documents were interpreted and used to
support oppression but were not causal. Seale then
backed off and said he agreed with Cleaver. Several
incidents like this that made it seem that Seale
had to be reminded he was supposed to be putting
forward a radical analysis.
One young person attending the event asked "How do
you continue the revolution?" Seale responded that
in those days they had lots of organization across
the country that were radical, naming the
Democratic party among others. He went on to say
that the BPP was about "organizing the political
electoral community vote so we could take over the
city councils" and other elected positions. "By the
end of the 1980s there were 12,000 duly elected
Black politicians, so that phase is over." He went
on to say "Now we need more elected in the second
phase. But the real third phase, we have to see the
interconnected relationship of it all." What is
this interconnected relationship we need to see?
Well Seale then pointed out that his Bar-B-Que
cookbook is on CD Rom and that to make a
documentary on the BPP "40 odd million dollars I
need to produce a major feature film." To see him
wearing a "Seize the Time" shirt and "Seize the
Time" beret, presumably to promote sales of this
second edition printing of his historical account
of the early years of the Panthers, it sounded like
this whole thing has turned into a question of
making money for himself.
Probably realizing that telling the youth of today
that devoting themselves to raising $40 million for
his movie was not a good way to maintain his
legendary image, Seale went on to say that it's
also about grassroots programs and unifying the
people around them and education about history. The
question, he said, is the ballot or the bullet. He
answered it by saying that Malcolm basically
preferred the ballot and "we preferred the ballot"
too, suggesting that Panthers only carried guns
because they had to defend themselves in this
electoral work they were doing. This is the
revision of Panther history that cannot be
tolerated. Fortunately, in his rush to make money,
Seale is reprinting an excellent documentary of the
early history of the Panthers that dispels this
myth that they were all about electoral organizing.
MIM will continue to uphold the BPP of the late
1960s as the vanguard in Amerika of their time. If
we are to move forward with revolutionary
organizing in Amerika, we must understand that the
Panthers did not stand for electoralism. They were
revolutionary Maoists and nationalists and MIM will
struggle to publicize their genuine history and
carry out their political legacy.
* * *
AMERIKA AGAINST THE BLACK NATION: GENDER AND
NATIONAL OPPRESSION
The Tulsa County District Attorney recently
dismissed charges of inciting a riot against a
Black businessperson who had jumped bail while
awaiting trial 75 years ago. J.B. Stradford was a
wealthy hotel owner in the Greenwood district of
Tulsa, Oklahoma in May, 1921, when a riot took
place outside of the Tulsa County Courthouse where
a Black man was being held for allegedly assaulting
a white womyn.(1)
The rioting charge demonstrates the tenuous
position of the Black petty bourgeoisie and
national bourgeoisie in Amerika. Unlike the
imperialist bourgeoisie, whose interests the law
serves by definition, the Black wealthy and
exploiting classes live as the upper echelons of an
oppressed group.
This group can flourish and prosper to the extent
that imperialism allows it to do so. But in the end
its interests do not coincide with imperialism and
the imperialists will act against it. In this case,
a rich man whose relatives say he tried to prevent
a riot, was forced to leave his home permanently by
charges of violence against white Amerika.
Secondarily, this case shows how an oppressed
nation man can be gendered female in relation to
oppressor nation wimmin and men. The riot J.B.
Stradford was accused of inciting started with a
white lynch mob waiting to punish a Black man for
supposedly assaulting a white womyn. Black men in
Amerika are not in control of their own sexuality
when it comes to white wimmin.
Statistically, it is more likely that the white
womyn who was said to be assaulted in this case
would have been sexually assaulted by a white man
than by a Black man.(2) But protecting wimmin from
abuse within the white nation is not a high
priority for the patriarchy because white men
assaulting "their" wimmin do nothing to upset the
patriarchal order. But white Amerika is very clear
that Black men have no business having sex with
white wimmin and will seize any opportunity--real
or imagined--to enforce this message.
MIM organizes from the perspective of revolutionary
nationalist proletarian feminism--from the vantage
point of nation, class and gender oppressed people.
We support the struggles of oppressed nations to
liberate themselves from imperialism, because only
from the basis of national self-determination can
they proceed to eradicate class and gender
oppression within their nations.
NOTES:
1. New York Times Oct. 26, 1996, p. 7.
2. MIM Theory 2/3: Gender and Revolutionary
Feminism (available for $6 from the address on page
2).
* * *
BAD AS I WANNA BE
Dennis Rodman with Tim Keown
NY: Delacorte Press, 1996
This autobiography of basketball star Dennis Rodman
covers all the most titillating aspects of Rodman's
life--sex, fame and money. He has a chapter about
his romance with the music star Madonna and speaks
freely about many famous people in basketball.
We at MIM do not find Dennis Rodman so very
unusual. He is simply right about all the stupid
conformity in basketball and life in general. With
the huge sums of money infused into professional
sports we find that the management of the San
Antonio Spurs and the National Basketball
Association (NBA) generally value conformity, and
safe messages for its audience, more than winning
the game or playing it with greater athleticism. As
such, Dennis Rodman becomes a symbol of how ruling
class demands for conformity stifle sports and the
economy (through analogy).
We find that public attention to Rodman's supposed
antics is in fact a means of control by the owners
of basketball teams set on delivering non-
controversial family entertainment--even if that
means the sport of basketball should be damned.
What we end up with is not the best basketball, but
the basketball that generates the most revenue
according to the guess of conservative
entrepreneurs. Rodman spells it out that big money
goes into hyping players such as Michael Jordan,
Shaq and Grant Hill. The referees also know what
entertains the public and they cut certain kinds of
players slack to do certain kinds of thing in the
game if the public will be more entertained. One
job of the referees is to call fouls--to make those
subjective judgments which nonetheless make and
break careers.
Also important are the fines imposed by the
organization of the league. Fines and bad press
from owners are the ways in which basketball
players come to go along with the charade of
competitive sport. Dennis Rodman may not play any
differently than anyone else, but he can be ejected
from games, called crazy, have his capitalist
lifestyle cut back and get condemned in the press.
If a player gets ejected from the games or fouls
out of the games, that player still gets his
guaranteed salary but he may lose out on other
perks and his next contract may be impossible to
obtain. Meanwhile, players such as Shaq and Grant
Hill who the NBA thinks will bring in the
entertainment money have the way cleared for them
to be stars before they leave college and join the
NBA. Such is the influence of money on sport.
We at MIM believe in amateur sports over
spectating. Too much energy of spectators goes into
sports like football, baseball and basketball which
the masses should be playing themselves instead of
watching. That is not to say we oppose professional
efforts at human achievement. Stalin believed that
all kinds of sporting, science, art and other feats
should be publicized and backed with state funding.
For instance, the feat of trekking to the North
Pole or climbing a mountain was something that
Stalin believed in giving media to. This was
Stalin's way of leading the people to understand
their own capabilities in a concrete way.
Such feats can be organized and massively supported
with resources without the spectator craze we have
in the profit-mad entertainment industry in the
imperialist countries. Currently the money and the
sexual rewards for athletes and other famous
entertainers take on a life of their own, as Rodman
himself explains of both the case of basketball
players and music stars like Madonna. Rodman
correctly believes there are many sick aspects to
such fame and fortune.
Rodman himself is cashing in on the decadence of
imperialist society that leaves people searching
for stars in sports and music to fill a gap in
their boring lives. We do not believe there is
anything particularly radical about anything he
says about being bisexual-minded or wanting to play
his last NBA game nude. He is just making himself
more of a commodity with that and his colored hair
and female clothing stunts. (We do applaud his
speaking out against homophobia.)
However, he is astute in calling himself a "sports
slave" and comparing himself to prostitutes and
models (p. 81). In the imperialist countries, we
have this phenomenon of the Madonna and the Rodman.
While biological females dominate the modeling and
prostitution businesses, biological males dominate
the sports. In both cases the body is the center of
attention for entertainment and in both cases the
stars are selected for their unique or dramatic
physical characteristics.
It takes the free time that goes with money in
order to have physical characteristics become
sexual privilege. Somewhere in our leisure-time
culture Rodman goes from being a 220 pound 6 foot 8
Black man to being a sex symbol. Rodman and Madonna
are not sexploited, but in fact they hold
privileges connected to their own exceptional
bodies and the imperialist system of gender
oppression. The issues of able-bodiedness and
access to the human body are important parts of
leisure-time life that form the bulk of what we
call gender oppression. Men in prison may have
similar physical characteristics to Rodman, but
they are gender oppressed because their access to
sex and the human body is completely controlled by
the state.
Other so-called communist parties shy away from
saying that having a harem like Rodman or Madonna
is sexual privilege. They talk about "bourgeois
feminism" all the time without ever talking about
gender oppression. For example, most phony Marxists
side with the players in the sports strikes and
believe Madonna is sexploited because she is a sex
object. In fact Madonna is part of the ruling class
in the sexual hierarchy; she has access to the
human body in leisure-time and the means of
production, both to the utmost degree.
* * *
THE RULES: TIME-TESTED SECRETS FOR CAPTURING THE
HEART OF MR. RIGHT
by Ellen Fein & Sherrie Schneider
174 pp. 1995
According to USA Today, ** The Rules ** is 20th on
its best-sellers list. The book has sold over
455,000 copies and constitutes a statement about
the realities of gender in a system incapable of
real progress.
There is not a single fact in the book about the
subject of romantic relationships. It consists
entirely of 35 rules of dogma concentrating the
nature of the romance culture. Among the points of
advice -- never ask men out, never stare at men or
otherwise indicate attention, never return phone
calls, never spend more than 10 minutes with a man
on the phone and always be the one to end a date.
These kinds of pseudo-power games are a reflection
of the fact that power is considered sexy, that we
adjust to the fact of domination in society more
generally and find it pleasurable thanks to the
culture of the dominators.
There are about two rules that MIM agrees with: 1)
Men don't change. 2) Don't talk about the book with
your therapist.
MIM knows that men don't change, because that's the
system we live in. Efforts of individual biological
wimmin to get individual men to change are indeed
futile. Men as a group are in a constant flux, but
they do not change on account of individual
efforts.
MIM thinks that people shouldn't talk about this
book to their therapists because no one should be
talking about this book to anyone, which is less
useful than toilet paper. The authors do not want
psychologists to challenge their book, recognizing
that even though psychotherapy is about convincing
women into being happy with their gender roles in
relationships, even therapists find their drivel
manipulative beyond the pale.
Most of MIM's readers will immediately scoff at **
The Rules ** and some will wonder why MIM takes it
seriously. We answer that this book has sold more
copies than any MIM book; it has received serious
reviews and is in no way meant as a satire of our
culture. The book is written by the Archie Bunkers
of the gender aristocracy and the authors mean what
they say; they spend much of their book talking
about the need for determination to follow ** The
Rules ** to the end.
Even the richest of people are no exception in
their culture. In fact the romance life of Charles
and Di or Donald Trump is the poor example that the
ruling class sets for the people in the capitalist
system. Indeed, following the romances of the
ruling class is itself a multi-million dollar
tabloid and television industry in itself. We
cannot be surprised that the media conglomerate
Time-Warner -- which is also the money and power
behind pseudo-feminist leader Gloria Steinem --
published ** The Rules. **
In an interview with USA Today, famous imperialist
wimmin's author Erica Jong could not find the
strength to condemn the book and admitted she had
ambiguous feelings about it because she believes
"it works" in finding Mr. Right and that men have
always been "predators." Erica Jong should have
developed this excellent point about the book: it
sanctions men as predators. This would not be very
important to MIM in itself, because dating culture
is not inherently a life-and-death issue. It's a
subject of leisure time activity. (But somehow our
romance culture has managed to become the single
largest cause of murder as defined by the FBI.) Of
course, relative to other kinds of imperialist
murder through starvation, war and environmental
destruction, "relationship" murder is unimportant,
but MIM still does not sanction it. MIM is
concerned with toppling the patriarchy, not with
making dating more fun or productive under
capitalism. What should not be at all important
involves antagonistic contradictions between the
people and an enemy that is very difficult to pin
down -- all men and the biological wimmin
socialized to be men.
According to Fein and Schneider, men who really
love their wimmin will chase them with dogged
determination, and they should be forced to prove
that obsessive determination or they are not worth
wasting time on. The marrying kind are the ones who
seek a "challenge" -- the "impossible" womyn that
is "hard to get."
MIM translates: don't bother dating anyone who
isn't stalking you.
We must state firmly that these Feins and
Schneiders of the world should be busy working to
overturn the laws against stalking passed this
year. They won't, because to them it's the men who
will risk crossing the pseudo-feminists and other
p.c. fascists that are the most determined suitors
worth settling down with. Instead of working to
dismantle the patriarchy, Fein and Schneider are
holding seminars on The Rules so that they can
provide personal instruction to wimmin desperate
for a "real" relationship. All the women
participants interviewed for a Washington Post
article Style section (Oct. 21, 1996) refused to
give their names for fear that their potential
dates would find them out.
Capitalist romance culture teaches people that love
is worth risking stalking/being stalked and
killing/being killed over. That is the reason this
book has sold so many copies. There are tens of
millions of people so lacking in any absorbing and
worthy goals -- thanks to the profit-mad
capitalist-system which sets people's sights so low
-- these people actually go out and buy books like
** The Rules. **
The wimmin who buy into ** The Rules ** tend to be
gender privileged -- so gender privileged they
won't rock the boat on even the smallest points, to
the point where they can't even ask men out. The
petty nature of these concerns combined with their
doggedness reminds MIM of the labor aristocracy and
its outlook against the proletariat and lumpen-
proletariat.
Tens of millions of people absorb books like ** The
Rules, ** but these same people are no where to be
found with such a passion attacking the causes of
disability preventing romantic life. Physically
disabled and diseased people have their sexual
privilege curtailed. Other millions of people
wrongfully imprisoned also have their "rights" to
access to the human body for leisure time
drastically cut back. These are the kinds of people
who want to change the patriarchy. Children (or
young adults) who are owned by their parents until
they are 18 are also an especially important
vehicle of change under imperialist patriarchy.