This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
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THE MAOIST INTERNATIONALIST MOVEMENT
MIM Notes 109 February 1996
MIM Notes speaks to and from the viewpoint of the
world's oppressed majority, and against the
imperialist-patriarchy. Pick it up and wield it in
the service of the people. Support it, struggle
with it and write for it.
IN THIS ISSUE:
1. PATAKI TALKS WAR ON FIRST NATIONS
2. SLEEPING WITH THE ENEMY:MANDELA'S
CONCESSIONS PROVE FATAL TO AZANIANS
3. LETTERS TO MIM
4. INCREASE REVOLUTIONARY AGITATION:
MAKE MIM NOTES BIWEEKLY!
5. BUCHANAN STEALS PHONY MARXIST THUNDER
6. AMERIKAN CLAWS TEAR DEEP INTO HAITI
7. NEW POLITICAL RESTRICTIONS ON
IMMIGRATION COMING DOWN
8. MILLION MAN MARCH LETTERS
9. UNDER LOCK AND KEY:
NEWS FROM PRISONERS AND PRISONS
10. FIGHT AIDS IN THE STRUGGLE AGAINST
IMPERIALISM AND NATIONAL OPPRESSION
11. RAIL AGAINST MASSACHUSETTS PRISON EXPANSION
12. VIRGINIA PRISON CRACKDOWN INTENSIFIES
13. PALESTINE HOLDS ELECTIONS; ISRAEL HOLDS THE
REINS
14. U.S. IMPERIALISTS OPPRESS TURKISH PEOPLE
15. HONG KONG FALSELY PROMISES WESTERN WAGES:
CHINESE PROLETARIAT FIGHTS BACK
16. KOREAN MASSES REMEMBER KWANGJU MASSACRE
17. MOHAWKS RESIST IMPERIALIST MACHINATIONS
18. MIM ASKS MOHAWKS ABOUT SIX COUNTIES
19. MOHAWK WOMEN WANT REVOLUTION
20. MOHAWKS FACE POLITICALLY-INDUCED RECESSION
21. FIRST NATIONS LIVE UNDER POLICE STATE, NOT
"DEMOCRACY"
***
PATAKI TALKS WAR ON FIRST NATIONS
New York governor George Pataki has contingency
plans for bringing in the U.S. National Guard to
enforce payment of state taxes on the First Nations
enclosed within New York borders. In December, New
York gasoline and cigarette dealers who feel that
the First Nation dealers are running them out of
business complained to Pataki in a demonstration
near an Oneida gas station.(1) Thus far Pataki has
not taken any special measures to tax the First
Nations despite the state's victories in court
battles against Amerikan dealers who distribute to
First Nations, but this recent move indicates that
the First Nations should be prepared for battle.
MIM spoke to a member of the Seneca nation passing
by while MIM was on the way to a cigarette shop.
Our Seneca friend had mixed feelings about New
York's talk of war: They "can't do that; New York
State can't declare war on the Seneca; if they want
to do that the U.S. federal government has to do
that." He also said, "they can get the same thing
done just bringing drugs in here; they don't have
to declare war. They'll probably just do that." MIM
agreed with our friend that if the drugs don't
outright incapacitate people, they can make them
"brain dead" and thus damaged as if in war. On the
other hand, the same Seneca is preparing for a
shooting war in July, 1996 against New York State.
He said the state is talking about putting up a
steel fence around the Senecas, but he noted the
Senecas would survive on the wealth of their own
land even if they had to do without trade.
In the Akwesasne territory of the Mohawk nation, an
activist against state taxes, named Kakwirakeron,
told MIM that the contingency plans of New York
compared the First Nations with Japan: "In one
breath we're citizens; they're saying 'you're part
of us;' next they're saying they have a contingency
plan. Who makes military plans against their own
citizens?" During World War II, the Amerikan
government rounded up the people of Japanese
descent. Our Mohawk nationalist friend points out
that it's not possible to have it both ways:
Amerika cannot claim to have citizens of minority-
national descent and then treat them as aliens when
it's politically expedient.
When explaining that New York has not had the
authority to tax the Mohawks for 220 years, the
activist added that: "Indian people have never
given foreign people the authority to tax. The
United States came into being because Great Britain
taxed them. `No taxation without representation. .
.' That was their war cry. If it applies to them,
certainly it applies to the Indian nation." MIM
also agreed with our Mohawk friend when he said, "I
don't know anybody who pays taxation to Russia,
Italy. . . etc." Amerika taxing Indians is the
same as Russia or Italy taxing Amerikans.
At the same time, it is not the case that the
Mohawks believe we can all march straight into the
world without state power. Discussing the Amerikan
prison situation, Kakwirakeron pointed out that
according to the Great Law, which is the spiritual
tradition the Mohawks follow, the death penalty is
justified for treason, espionage and rape. However,
there is a difference between Mohawk justice
governing Mohawk people and imperialist taxes and
criminal law being imposed on Mohawk people.
As is already common in many places, the various
nations of the Iroquois Confederacy will pay taxes
to their own authorities: "They get caught up in
that system [of the white man's] that provides
employment and wages controlled by foreigners, so
we do need to turn that around, and the direction
we need to go. . . taxes is a dirty word now, but
we're going to develop successful businesses and
create economic empowerment. Part of that is that
businesses" will return some of that to the
community. Then the Mohawks will have "taxes paid
to ourselves, not foreign governments."
Preventing a New York State war against First
Nations presents a challenge to internationalists.
On the one hand, we in imperialist North America
are not ready to bring down the imperialist
government. On the other hand, the First Nations
are ready for us to do so, and they have a
demonstrated willingness to take up armed struggle
for their own national liberation. The First
Nations cannot afford to wait for the rest of North
America to recognize their independence. Hence, MIM
and our friends must figure out ways to wage a
particular kind of political struggle against
imperialists oppressing the First Nations, and get
them to pick on someone their own size.
NOTES: Indian Time Dec. 22, 1995, p. 24.
* * *
SLEEPING WITH THE ENEMY:
MANDELA'S CONCESSIONS PROVE FATAL TO AZANIANS
At least 38 Azanians were shot and hacked to death
in December in a new escalation of the settler-
inspired war between supporters of the nationalist
African National Congress (ANC) and the reactionary
nationalist Inkatha Freedom Party (IFP). Three
brutal attacks carried out over a space of ten days
prove that ordinary Azanians are still cannon
fodder for the bourgeois power struggles between
ANC's and IFP's leadership. The ANC and IFP are
allied with opposing factions of the Afrikaner-
settler Nationalist Party (NP) which invented
apartheid.(1)
Apartheid-sponsored and IFP-aligned hit-squads have
sparked violence killing more than 20,000 Azanians
in the past 12 years. Proletarians supporting the
ANC in townships around KwaZulu-Natal and
Johannesburg have retaliated fiercely.(2) The
apartheid security apparatus achieved great success
in its bid to divide Azanians along ethnic lines
through its early alliance with the IFP and
Mangosuthu Buthelezi.
IFP DIVIDES AZANIANS TO SUPPORT APARTHEID
These 12 years of violence have created more than
one-half million internal refugees in the KwaZulu-
Natal province, which has a total population of
eight million. Significant portions of the youthful
rural lumpenproletariat or migrant labor force are
separated from their older relatives, as the
proletarianized youth become involved in labor and
civic struggles led by the ANC coalition.(2)
Buthelezi raises the ethnic flag as he fights for
virtual secession of the province from the rest of
the country to increase his power base. Buthelezi
is not advocating self-determination as a path to
liberation, he is attempting to advance his own
position within neo-apartheid. Relying on a series
of crises to keep his supporters mobilized,
Buthelezi has fought for a federal governing system
supported by the Amerikan and German governments.
Buthelezi also wants to keep Azanians under the
rule of hereditary amakhosi (chiefs), most of whom
loyally served the apartheid regime for decades
under his leadership.
As the ANC and IFP fight over territory to shore up
their negotiating positions, December's death toll
demonstrates that the elections will be preceded by
increased violence. It also shows the masses that
they can't rely on the ANC leadership to protect
them from the running-dogs of fascism.
POLICE SUPPORT THE IFP
Police and witnesses agreed the latest attack--on
the morning of December 25--was carried out by a
heavily armed impi (mob) of 800 Inkatha Freedom
Party supporters. The impi shot and butchered 18
ANC supporters and injured dozens more in rural
Shobashobane Ward, south of Port Shepstone.(1) The
Shobashobane attack marks a new stage of battle
between the ANC and IFP as most attacks in recent
years have been carried out small groups at night.
The involvement of 800 attackers in what the pigs
say was a highly organized action is reminiscent of
the height of the war in the mid-1980s when pitched
street battles were common in parts of the
province.
Survivors of the Christmas Day attack said the impi
mercilessly hunted down its fleeing victims in a
four-hour rampage. The local pigs--long accused by
local ANC supporters of supporting the IFP's
expansionist war in the area--say the attack was
over by the time they arrived an hour after it
began.(5)
There are two police stations within a ten minute
drive of Shobashobane. The road to Shobashobane is
clearly visible from the pig station. Reports of
pigs assisting IFP killers are still common among
the people. Despite their support for the comprador
ANC leadership, the masses know that little has
changed since the ANC merged with F.W. de Klerk's
settler Afrikaner regime almost two years ago.
ANC FAILS THE PEOPLE
The ANC has promised repeatedly to protect the
people, and deployed 1,000 extra pigs and soldiers
around the province for this purpose. That the
massacre happened in spite of this is not
surprising; the ANC is allying with the NP to
deploy the same pig force against the IFP that the
apartheid government once used to suppress the
people. The smattering of ex-guerrilla fighters
from the ANC and Pan-Africanist Congress who have
been integrated into the pig force and army have
little influence over their settler superiors. As
the handful of survivors of the Shobashobane
massacre join the province's internal refugee
population, Shobashobane has surely fallen to IFP
control.
The ANC's comprador leadership is now adding its
voice to the former regime's propaganda, touting
the April 1994 elections as the successful
conclusion of a negotiated revolution and the
beginning of a new South Africa. But activists
living in African townships and rural villages
throughout KwaZulu-Natal continue to suffer the
results of the ANC sell out.
In KwaZulu-Natal, people are now forced to live in
an extended bantustan under IFP control, even
though the provincial election was widely
recognized as a total fraud. ANC leaders in the
province-- notably the late Stalinist Harry Gwala
who died last year after a vicious revisionist
campaign against him by so-called comrades in the
ANC and South African Communist Party--were
chastised by President Nelson Mandela for
challenging the election results. The ANC decided
to accept the election results, arguing that
Buthelezi would go to war if he didn't control the
province.
SELF-DETERMINATION FOR AZANIANS
Buthelezi wants KwaZulu-Natal to be politically
independent while remaining economically integrated
with South Africa. His desire for economic
integration demonstrates his phony nationalism:
genuine self-determination would include economic
self-sufficiency as well. Mouthing the rhetoric of
self-determination, Buthelezi exploits the English
imperialist image of the so-called Zulus as a
mighty warrior race. English historians built this
image as an explanation of their own army's defeat
at African hands in KwaZulu-Natal. But the people
the English called Zulus were not all of a single
ethnic group, and the people Buthelezi calls Zulus
have no nationalist aspirations distinct from the
Azanian hunger for liberation from the settlers.
The Azanian masses have fought a long battle
against apartheid's efforts to pit them against one
another as a dozen small separate and weak nations.
They must reject this settler-inspired conflict in
favor of the PAC slogan "Peace among the Afrikans,
War against the enemy." Only a genuine
revolutionary nationalist movement will achieve
self-determination for the Azanian masses and
destroy the neo-apartheid system.
NOTES:
1. New York Times Jan. 7, 1996.
2. South African Human Rights Committee reports
3. Mail & Guardian Dec. 22- Jan 3, 1996.
4. Detroit Free Press Dec. 26, 1995.
5. Detroit Free Press Dec. 30, 1995.
6. Mail & Guardian Sept. 22-28, 1995.
7. Gatsh Buthelezi: Chief with a Double Agenda,
Mzala, 1984.
* * *
LETTERS TO MIM
MIM'S PROTEST OF CIA INSULTING TO THE PEOPLE
Dear MIM,
Picked up a couple issues of MIM recently and would
like to share some thoughts with you. I've always
found your reporting interesting but do not wish to
take any one position, so please, I don't need
anything further than perhaps a direct response to
the opinion below. ... I was moved to write when
the article on p. 6 spoke about your group's
apparent interest to restrict CIA access to school
campuses. In my view, it is insulting to "the
people" to "protect" them via restrictive
techniques like that. Instead, I believe that any
real protection comes from a constant program of
broad-based education (or enrichment) of such truly
deceiving-type organizations.
I think people can change minds best by efforts to
convince (via documentation, etc.) instead of
techniques that intimidate people to bow to a
certain viewpoint--how ever factual it is. With
protection via enrichment, people become
strengthened so that wherever they go they can take
their increasingly critical views with them. To me,
that's much stronger than allowing others to do
their homework for them.
--An Internet reader
January 1996
MIM responds: Thanks for writing to MIM. Your
letter brings up an interesting and important point
about power--who has it, and how is it used. It
also raises the question of the role of
revolutionary leadership in the struggle against
imperialist patriarchy.
First, the role of revolutionary leadership. It
seems we agree on the reactionary nature of the
CIA. As a vanguard party fighting for abolition of
oppression, MIM seeks to unite all who can be
united against imperialism. The CIA embodies and
carries out all that we hate about the United
Snakes, and it is our responsibility as anti-
imperialists to agitate against its despicable
actions. When the CIA comes to recruit on
University campuses--historically one of the
primary locations of youth's resistance to
Amerikkka--MIM exposes this contradiction and uses
it as a point of unity-building for the anti-
imperialist, anti-militarist forces.
Unfortunately, at this stage of the struggle we do
not have the power to restrict a heavily armed
military organization of the State from doing its
disgusting job. The power we have comes from the
method you uphold in your letter--building mass
support among the people against the CIA and the
Amerikan state. Through building an independent
media, MIM provides exactly the kind of critical
tools you mention. MIM Notes and other MIM
publications are tools around which to organize. If
students read MIM Notes and organize against the
CIA on campus, we have provided revolutionary
leadership. And as you can see from any issue of
MIM Notes, we agree with you that documenting our
sources is important.
In one sense, your accusation of an attempt to
protect the people is accurate. However, we are not
concerned about "protecting" UCLA students from the
CIA--they are not the ones being slaughtered by it.
We do try to prevent the slaughter of those in the
Third World, however, and they do not take offense.
The CIA is not engaging in polite dialogue with
those struggling for justice in the Third World, it
just kills. Though it is true that Third World
peoples are organizing well to protect themselves,
we have an obligation to help them from
oppression's supply-side. This assistance is
internationalist, not paternalist.
BLACK AND WHITE SHOULDN'T MATTER--BUT THEY DO
Dear MIM,
In MIM Notes 108 ... I was reading the letter,
"Multi-National Organizing Debated: A Letter to
Union Del Barrio." The one about them complaining
on MIM's "methods" in distributing your literature
or something to that nature. By the way, I agree
with your response about your right to distribute,
property of the masses and so on. But I would like
to discuss 8 part of the response. The area where
MIM stated: "MIM must never be equated with
revisionists such as the SWP, the RCP, and other
integrationist organizations."
Integrationist is what I'd like to highlight. What
is your meaning of this? That you're against
integration? Though I don't have your response, I'd
like to put my own thoughts into this.
I do believe in putting the races together to make
one. Whether this is known as integration as the
U.S. knows it, so be it. Building national and
racial pride to the point that we are first black
and white before we are people is dangerous and
wrong. Blacks, Hispanics, first nations and others
must be liberated. The majority of these people
have been oppressed. I agree, wholeheartedly.
But, raising these oppressed nations by building
their own national pride can be dangerous. Racism
has very easily started this way, though
historically the whites have dominated racism,
they're not the only ones capable. Is it really
smart and correct (I mean, as you generalize that
the "white pigs" are oppressors) to build these
hates for the quote "white oppressive class," when
not all whites are like this? Shouldn't instead of
falsely including non-oppressive whites, that you
call for the fall of the imperialists and
capitalists (though you have done this), shouldn't
this be your foremost cry? Majorities may be 99%
correct, but there is still that minority 1% that
is being falsely accused. Isn't it possible that a
revolutionary cry that says bring down the white
oppressive class (though this isn't your only cry),
could be resulting in a great retribution against
many innocent whites? And you might write back to
me saying, are there really any innocent whites.
And I'll say yes. ...
... In the final result, black and white shouldn't
matter. Communism is equality, equality is when
people are people, not colors. Yes, destroy or
reform the oppressors, but identify your
oppressors, but in doing so, protect minorities,
since that's our business anyway.
The masses have no color. Only a drive to be
liberated, ALL THE MASSES! Instead of BLACK POWER!
WHITE POWER! Why not POWER TO THE PEOPLE!
Onward!
--a RAIL comrade in the East
January 1996
MIM responds: MIM agrees that in the final result,
people are people, communism is equality, and
people should not be divided based on "color." In
struggling for the abolition of oppression we
necessarily struggle for the eradication of such
distinctions (class, nation, gender). The question
is how to get from here to there.
In our continuing struggle to answer this question,
we do rely greatly on the legacy of the Black
Panther Party to answer that nations need self-
determination in order to reach equality. While
they were organizing principally amongst the Black
nation, they formed strong alliances with
revolutionary parties of other nations and never
lost sight of the importance of internationalism.
Did they want division? No, they wanted unity. But
they were materialists and understood where real
unity came from.
In formulating a line and a strategy to achieve
communism--a system of equality in which groups do
not oppress groups--Maoists make an assessment of
the material interests of the various social
classes and groups. Based on such an assessment, we
determine, from the vantage point of the
international proletariat, who are our friends and
who are our enemies. Always, we remember that
political line is decisive and remain open to any
individual of an objectively oppressor group who
wants to forsake the interests of their group and
join the side of the oppressed majority.
"Innocence," as you say, can be demonstrated by a
revolutionary line and practice. MIM's own forces
are multi-national at this stage of the struggle.
MIM believes that without changing the fundamental
structure of society and the economy (in other
words, under the current system of inequality)
integrationism has proven to be a failed strategy
for the oppressed nations. Liquidation of oppressed
group identity in favor of a false unity with the
oppressor group inevitably results in the
liquidation of the oppressed group's interests.
Indeed, integrationism means that the oppressor
nation's national pride remains dangerously intact-
-albeit masked by integrationist rhetoric--while
the oppressed nation is told to subordinate its own
pride altogether. Led by a proletarian feminist
party, national liberation struggle remains the
best option for Black, Latino and First Nation
peoples. In polemicizing with Union Del Barrio, MIM
wanted to be clear that while anyone advocating and
distributing the correct political line should be
allowed access to the masses at revolutionary
events, this does not put MIM in the revisionist
camp of denying the need for national liberation.
HAPPY NEW YEAR TO MIM!
Dear MIM,
Enclosed is a check for $100. Please use it for
books for prisoners, MIM Notes, or any
administrative costs.
Happy New Year!
--a reader in the Midwest
MIM responds: Thanks! We publish this letter to let
prisoners know that books are available--your gift
will be of great service to their study. We also
publish it so that other readers can get the idea
of donating swimming around in their heads--there
are no fat cats in MIM and we need as much support
as we can get!
***MIM NOTES CORRECTION: On page 11 of MIM Notes
108 (January
1996) we wrote that MIM "requires forever monogamy
of our members." This is incorrect. MIM upholds
asexuality as the most advanced sexual practice
under capitalism. We also have policies regarding
divorce for spousal abuse."***
* * *
INCREASE REVOLUTIONARY AGITATION
MAKE MIM NOTES BIWEEKLY!
FEBRUARY 1995--MIM is issuing a call to all
progressive and revolutionary forces to put out
MIM-related publications weekly, and do it in 1996
as our New Year's Resolution. The 1995 MIM Congress
solidified our commitment and organization to
three-pronged agitation: MIM Notes, Maoist
Sojourner and the Revolutionary Anti-Imperialist
League (RAIL) publications. Now we ask you, how can
we increase MIM Notes from once to twice a month to
make a fourth monthly newspaper? who will you
organize? what stories will you write? how much
money can you collect or submit for this effort?
MIM is calling on all of its friends across the
country to help us achieve greater funding, writing
and distribution for MIM Notes to make this advance
to twice a month. We need concrete commitments:
will you agree to distribute a bundle of papers at
your local college? will you agree to send us $100
a month to help pay for the extra issue? will you
commit to writing an article each month about local
happenings in your area? write to us and tell us
how you will help make MIM Notes biweekly.
STRUGGLE FOR THE CORRECT LINE TO
ADVANCE THE PARTY AGITATIONAL ORGANS
When MIM Notes first came out as an English-
language newspaper in 1989, months passed between
issues. By 1991, MIM Notes was a monthly. Now with
the masses' support and the strength of the correct
line, the family of Maoist and progressive
publications is getting ready to advance its
influence by publishing an agitational organ every
week.
MIM and its friends will reach this new strategic
stage in the English-speaking imperialist countries
by using four weapons: two issue of MIM Notes per
month, Maoist Sojourner and the RAIL publications.
Our strategic stage is nothing compared with the
advance of the People's War in Peru that reached
the strategic equilibrium where neither the
people's military forces nor the old regime can
wipe out the other. Our stage of struggle is not
that glorious, but advancing to weekly newspapers
would be a bold advance for our level of
development. With that basis of agitation and
mobilization, we could also deepen our financial,
education and non-print media programs.
The publication of weekly MIM family publications
will hurt the fortunes of the decaying revisionist
parties. They will not be able to mislead people
with their own more frequent publications, as if
there were no line differences between MIM and the
other groups calling themselves socialist,
communist or even Maoist. The publication of weekly
newspapers will help us sharpen the questions:
capitalism or socialism? Labor aristocracy or
proletariat? Weekly papers will obviate the straw
questions: which party lives closer to me? Which
party publishes more often?
STEER A CORRECT COURSE BETWEEN CONSERVATISM AND
ADVENTURISM
From the beginning of MIM's existence, some have
claimed to agree with MIM's line while being unable
to get anything done to advance that line. Now we
are sure it is possible that the MIM family can
have four news publications every month, plus a
quarterly theory journal. The only questions are
how soon will it happen? who will distribute? who
will finance and who will write and produce the
articles?
In advancing to four news publications per month at
this time, we are steering a course between losing
all our forces in one battle, and allowing our
forces to dissipate and whither away from a lack of
experience. There are three incorrect camps in our
movement that we must struggle against.
The focoist and military adventurist camp wants to
burn out our forces in armed struggle at this early
stage in development. These comrades are correct
that armed struggle is necessary and they are also
correct that a lack of armed struggle prevents the
full political development of a proletarian party.
But they make an incorrect estimate of the balance
of forces. They are too optimistic about the impact
of fighting losing and winning military battles at
this time. We don't want them to give their blood
in a suicidal battle right now, we want their
consistent sweat in agitational work with the
masses.
The conservative camp looks at the reactionary
state of the gender and labor aristocracies and
concludes that it may as well do drugs in the
remaining years of our specie's lifetime, rather
than fight an invincible imperialist system. The
conservative comrades do not realize that even weak
forces can fight and win very small battles for our
class's political viewpoint, and then proceed to
more advanced struggles. Even though we are being
choked here in the imperialist countries by the
gender and labor aristocracies, we must not
underestimate what we can struggle for and achieve.
The third camp of comrades may know that MIM should
shoot for weekly publications this year, and it may
know that armed struggle is not right yet. But this
camp ignores the history of the reactionary classes
in the United Snakes and refuses to recognize the
sharp line divisions between Maoism and others
claiming socialism.
This third camp imagines that it has only strategic
differences with the social-democrats and liberals.
It didn't learn anything when the majority of pro-
Moscow communist parties internationally converted
to social-democracy. It hails Gorbachev and
breathes life into revisionist organizations,
because it intends to be the more aggressive wing
of the labor aristocracy. It didn't study how the
labor aristocracy differs from the proletariat, or
it did and found the proletariat lacking. The
people in this third camp are impressed by the
union bureaucracy jobs that the spokespeople for
the labor aristocracy get. They are impressed by
the sheer strength of the labor aristocracy class,
especially in numbers, and they aren't ready to
make a break for the MIM line.
NOTAS ROJAS: WHAT WILL BE THE NEXT STEP?
Last summer the party gained the full time labor of
a Spanish-speaking Maoist, whose principal job is
to reach the Spanish-speaking masses and assist
with translation.
Hopefully as the English-language papers become
more well-known and our Spanish-language
publication expands, we will find more comrades
able to make an impact on the significant Spanish-
speaking populations in the imperialist countries.
Along these lines we have translated some work from
Luis Arce Borja about the great Peruvian struggle.
We hope to expand that work in the future and bind
the Spanish-speaking proletariat to Maoism ever
more closely.
MIM'S REJECTS AVAKIANS
There are those who would have the people rely on
magical leaders and "international centers" of
Maoism to make the revolution for them. There is no
such magic leader. The masses must make the
revolution. Before they do, a party of people must
commit itself to revolution. We must become good at
building the independent media of the oppressed.
Then we must learn how to develop financially and
how to carry out other tasks to do our
international share of overthrowing imperialism.
From our experience we know that revolutionary
efficiency can improve ten-fold with practice in
struggle. The revolutionary potential of the people
is very great.
When a student first joins a student newspaper,
s/he may be uncertain as to whether s/he can even
write an article fit for newspapers. As s/he
gathers experience, s/he will become capable of
writing articles very quickly. With this advance of
efficiency, a handful of students can soon manage a
daily newspaper.
Revolutionary efficiency improves at least as
quickly as the efficiency of bourgeois journalists,
computer programmers and circulation departments.
This is part of what Mao meant when he said "learn
to swim by swimming" and "learn to fight by
fighting." One drawback of having to rely on youth
is that they will not know this as well as workers
will know this. Workers who actually do work will
learn that they become productive with experience.
Those with little or no experience in revolutionary
work cannot know this yet. They must dive right in
and learn that way.
We have learned from the sacrifices of others that
it is not yet time for armed struggle in the
imperialist countries. Yet weekly newspapers are a
modest goal. We know that a daily newspaper is
within reach of the proletariat in such a large
area as imperialist North America. We will settle
for a weekly combination of newspapers while we
work on other media practices--video, cyberspace
and word of mouth. All the great consequences of
coming out with weekly newspapers are yet to be
discovered.
IMPACT ON PRISONERS CLEAR
The prisoners who write to MIM are studying MIM
work with the clarity and seriousness enforced by
the system's repressive attacks. These dedicated
comrades are a model for everyone outside the
walls. If all the students studied as hard as the
prison comrades, we would already be a society of
geniuses, instead of a society of aimless parasites
making progress only by accident and when permitted
by the system.
MIM publications are the most censored in North
Amerika. Some states block our publications from
prisons wholesale. In other states, only certain
prison wardens are causing problems. In more
states, the power-tripping settler guards make it
impossible for prisoners to read, even when the
warden doesn't censor MIM.
MIM publications do more to advance the literacy of
prisoners than other publications do, because MIM
prints what people of oppressed background want to
know. Used to outright slavery, the imperialists
bring back the chain-gang in some places and in
other places they try to enforce a slavery of the
mind by censoring MIM Notes.
Publishing weekly is a win-win situation for our
fight against the Injustice System. If they censor
us more, we will shout it to the people outside the
prison walls more than ever before. If they don't
censor us, we will bind ourselves to the prison
masses ever more closely.
OUT ON THE STREETS
Revolutionary Anti-Imperialist League and Maoist
Sojourner publications are free on the street. If
our readers will distribute this literature on the
streets, we will expand our circulation. Old copies
of MIM Notes are also free and available. If your
area is already covered, take over circulation in
your area and our comrades will switch their
coverage to other areas. If you distribute our
literature where there is none, that will add
directly to the cause.
The fancy computer and writing work that goes into
our publications is for nothing if we don't get the
literature to the people. Hand out our papers in
busy subway stops, leave them in colleges and write
to us for more ideas for distribution.
We usually ask for money when we hand out our
papers, so that crackpots won't take our papers and
throw them away. If you are paying some token sum
for them, we know you won't throw them out. If we
can see that you are carrying out a consistent
political practice and we can see the results of
your work, then we may let you have the papers free
to distribute as you see fit. You can also sell the
current issue of MIM Notes to recoup your expenses
and even become a self-sufficient distributor of
MIM Notes and MIM Theory.
* * *
BUCHANAN STEALS PHONY MARXIST THUNDER
Pat Buchanan, a candidate in this year's Republican
Party campaign for president, Nixon's speech writer
in 1968 and a high-ranking official in two other
Republican presidencies is now singing the labor
aristocracy song as directly and loudly as the
phony Marxists.
"'I've seen what happens when company towns become
ghost towns. These working people, who agree with
us on so many cultural and social issues, they're
wondering why we're selling them down the
river,'"(1) said Buchanan. Buchanan's analysis is
right on: many labor aristocrats are wondering if
their alliance with the imperialists still holds as
strongly as it should.
Buchanan adds that when he gets to be president,
bankers will be at the back of the bus. Comments
like that have one conservative saying "Buchanan
has moved to the left of President Clinton."
Buchanan responds that he was calling himself
"conservative" before anyone else in the campaign
and "Conservatives ought to be worshipping at a
higher altar than the bottom line of a balance
sheet. What in heaven's name is it that we
conservatives want to conserve if not social
stability and family unity?" Hence, Buchanan is in
the race to promote his strategy to preserve the
system: offer more goodies to the labor
aristocracy.
Two phony leftists--one on the editorial board of
the journal Dissent and the other a union
economist--published an article in the New York
Times admitting that the blue-collar workers they
worship are going for Buchanan's conservatism
rather than "liberal" economic internationalists.
They did try to differentiate themselves from him a
little, maintaining that only is reactionary
economic nationalism was positive for the working
class.(3)
FLATTERING WHITE WORKER NATIONALISM
Like our national chauvinist phony Marxists,
Buchanan is flattering white worker nationalism:
"'For whose benefit was that $50 billion bailout of
Mexico City? . . . It wasn't the workers on Main
Street, it was the bankers of Wall Street.
Citibank, Chase Manhattan, J.P. Morgan and Goldman
Sachs all got off the hook, and they put us on. If
I'm elected, you have my word: I will cancel
foreign aid, and there will be no more $50 billion
bailouts of socialist regimes anywhere in the
world.'"(1) Mexico is not socialist, but for the
labor aristocracy, Mexico might as well be
socialist, since it is an enemy.
The centerpiece of Buchanan's campaign is bashing
the North American Free Trade Agreement (NAFTA) and
the latest General Agreement on Tariffs and Trade
(GATT). The latter is widely and erroneously
referred to as "the" GATT, when it is actually only
the latest of several GATTs going back decades.
NAFTA- and GATT-bashing have earned Buchanan a
place of honor in Ross Perot's activities, and the
chance to address Perot's followers in the quasi-
third party of pro-capitalist opinion.
Industrial workers who lose their jobs in
international competition are most threatened by
NAFTA and GATT. MIM does not oppose the NAFTA or
the latest GATT treaty. We seek to overthrow the
capitalist system, not favor existing trade
treaties over other imperialist deals.
IMPERIALIST-SOCIETY NATIONALISM IS
REACTIONARY NATIONALISM
In the imperialist societies, there is no
progressive role left for economic nationalism.
Nationalism in the imperialist societies is
reactionary and pits the imperialist society
workers against the vast majority of workers of the
world. MIM seeks to advance the interests of the
international proletariat as a whole--not just the
Amerikan section, the English section or the
Australian section.
MIM favors oppressed nation efforts to protect
their economies against Amerikan regulation.
Economic nationalism still has a progressive role
in the oppressed nations, where the national
bourgeoisie has been strangled by the imperialists.
In this issue of MIM Notes, there is a story about
First Nation efforts to turn "free trade" rhetoric
against the imperialists. In many other countries,
protection of local business against imperialism is
still an important rallying cry in line with the
interests of the international proletariat.
Even in Marx's time, there was no room for
pretended socialists in Europe who opposed free
trade in the name of workers. Marx considered the
free trade-oriented bourgeoisie to be more radical
than the national chauvinist social-democrats:
"But, in general, the protective system of our day
is conservative, while the free trade system is
destructive. It breaks up old nationalities and
pushes the antagonism of the proletariat and the
bourgeoisie to the extreme point. In a word, the
free trade system hastens the social revolution. It
is in this revolutionary sense alone, gentlemen,
that I vote in favor of free trade."(2)
NOTES:
1. Boston Globe Jan. 6, 1996, p. 11.
2. David McLellan ed., "Speech on Free Trade,
Brussels, 9 January 1848," Karl Marx: Selected
Writings (Oxford University Press, 1977), p. 270.
3. New York Times Jan. 8, 1995, p. 27.
* * *
AMERIKAN CLAWS TEAR DEEP INTO HAITI
by MC234
In the past, MIM Notes has reported on the ties
between the U.S. government/CIA and the right-wing
Haitian death squad FRAPH, as well as links between
the CIA and the overthrow of Haiti's president
Aristide several years ago. Former FRAPH leader
Emmanuel Constant was the first to spill some of
the beans about CIA support for FRAPH. On the eve
of his return to Haiti, he further revealed that
the CIA armed FRAPH and that close collaboration
continues to this day.(1)
Constant is being deported for immigration
violations,(2) but MIM suspects the real reason is
because he has outlived his usefulness to the
Amerikan government. This should serve as yet
another warning to comprador slime: if the masses
don't get you first, Amerika may get tired of you
and spit you out.
Constant also revealed that much of the United
Snakes' anti-FRAPH practice was just for show.
"[T]he early, high-profile arrests of FRAPH men
were done by U.S. forces 'for publicity,' and that
after being held briefly and released, many of his
men were given 'a card telling them they were
arrested by mistake'." According to The Nation,
some FRAPH leaders were released on direct orders
from Washington.
According to one Green Beret commander, when U.S.
troops arrived in Haiti, they "went after FRAPH
real hard [searching for weapons]" but "were told
to 'back off.'"(1) FRAPH leaders were told "that as
long as they kept their guns out of view they would
'get no trouble' from the Green Berets."
As the Nation explains: "The whole point of FRAPH,
of course, is that it is not a military fighting
force but rather a paramilitary group organized to
kill unarmed civilians. This means that its weapons
are small and dispersed."(1)
These dispersed weapons came in large quantities--
"five to ten thousand pieces--in crates from Miami
marked "Police Material: Do Not Open." The weapons
included "Colt .38 revolvers, 9-millimeter semi-
automatic pistols, American made M-3 'grease gun'
machine guns with short collapsible stocks,
Thompson submachine guns, Smith & Wesson .38
revolvers and fragmentation and gas grenades."
These weapons passed through a U.S. Navy blockade.
U.S. TROOPS TO REMAIN IN HAITI
Haiti, the United Nations and the United States
have "agreed to retain a small [United Nations]
peacekeeping force in the country after" the newly
elected president, Rene' Preval takes office in
February.(3)
Clinton promised Congress that U.S. troops would be
removed when the new government took office. But
Amerika is considering "supporting the peacekeeping
force with military engineering units to assist in
construction projects and other civilian
activities." USAID "will continue to operate in
Haiti, and a Department of Justice police-training
program will also remain."(3)
Normally MIM doesn't see much difference between
U.S. military operations and U.N. military
operations led by puppet governments. But
apparently in this case, Amerika is leaving nothing
to chance, and is keeping it's talons firmly sunk
into Haiti.
REVOLUTION IS THE ONLY SOLUTION
The reality of Amerikan neocolonial control over
Haiti is clearly revealed in its relationship with
FRAPH. For all who believe that the continued U.S.
occupation of Haiti is for the good of the Haitian
people, this is clear evidence to the contrary.
Only through self-reliant revolutionary overthrow
of Amerikan imperialist control will the people of
Haiti gain genuine self-determination and make real
leaps in advancing their freedoms and the
development of their country.
NOTES:
1. The Nation Jan. 8-15, 1996, p. 11-15.
2. Reuter Dec. 29, 1995.
3. New York Times Jan. 11, 1996.
* * *
NEW POLITICAL RESTRICTIONS ON
IMMIGRATION COMING DOWN
by MC12
Both houses of the Amerikan Congress have proposed
formal political restrictions on entry into the
United Snakes. Identical amendments appear in each
house's bill for State Department spending. These
bills will replace the McCarren-Walter Act, which
was repealed in 1990.(1) Such restrictions are
designed to pose increasing obstacles to
international revolutionary organizing.
The amendment, which is available on the Internet
(ht.//thomas.loc.gov), includes a section on
"Membership in a terrorist organization as a basis
for exclusion from the United States under the
Immigration and Nationality Act." It requires
exclusion of anyone who "is a member of an
organization that engages in, or has engaged in,
terrorist activity or who actively supports or
advocates terrorist activity." The bill defines
"terrorist organization" as "an organization which
commits terrorist activity as determined by the
Attorney General, in consultation with the
Secretary of State."
There is also a section called "Incitement as a
basis for exclusion from the United States." This
bans entry by anyone who "has advocated terrorism
or has incited targeted racial vilification or has
advocated the death or destruction of United States
citizens, United States Government officials, or
the overthrow of the United States Government."
Despite all the hoopla about the official end of
the "Cold War," revolutionaries need to stay
vigilant about political persecution; Amerikan
imperialists have no less reason to repress
revolutionaries now than they ever did, but their
task is made a lot easier by official ideology
which defines the United Snakes as a free country.
Independent revolutionary media need to point out
the truth as loudly and clearly as we can.
NOTES: "Defending Our Borders Against Dangerous
Ideas," David Cole, Washington Post Jan. 5, 1996,
p. A21.
* * *
MILLION MAN MARCH LETTERS
HARDER ON BLACK MISLEADERS
I read the article on the Million Man March
(November 1995). It was good but I think the Party
was too soft concerning the misleadership of the
national bourgeoisie and the compradors. Of course
some diplomacy must be used in allying with the
national bourgeoisie but criticism should be sharp
and clear cut.
By the way, the NOI did receive white permission to
peacefully assemble upon the capital. The Million
Man March was in the air way before it was done and
white supervision was also present in the form of
police helicopters and police despite the wide
presence of the Fruit of Islam (the security branch
of the NOI.) This should be common sense to MIM and
there is no need to spread the fallacy that "Black
men broke one of the oldest Amerikan rules: no
congregating without white permission or
supervision."
Remember, the Amerikan state is "so secure that the
leaders allow us the luxury of faint protest..."
(George Jackson, Blood in My Eye) Also let me
inform you being that the Party is kind of
estranged from the ghetto, that for years Black men
women and children have been coming together for
rallies of Black unity on every last Sunday of the
month. These rallies are mainly held in Harlem on
126th and Brooklyn in Fort Green Park and led by
the 5% Nation and the NOI and this has been going
on for years without white supervision.
Nevertheless I support about 30% of the shit
Farrakhan and the NOI do. But when I see Black
folks boot licking and Brown nosing to the empire
I'm gonna say something and my criticisms are gonna
be based upon a foundation. Too many times the
national bourgeoisie has led the Black nation down
the road of assimilation and integration. A simple
reading of Before the Mayflower, and When and Where
I Enter (by Paula Giddings) clearly shows this as
well as J. Sakai's Settlers. In this post-cold war
post-segregation era holding empty marches on the
capital ain't gonna do it. I would've been more
impressed if it was done in front of the U.N. (but
white people wouldn't have given "permission" for
that!) However I support Farrakhan due to the fact
that he does recognize and speak out against white
supremacy and national oppression but when he
starts talking that other shit and it comes to him
accepting aid from the empire, I draw my lines and
make my criticisms sharp and to the point.
--New York Prisoner
MIM responds: We tried to criticize Farrakhan in a
way that was "sharp and clear cut." We criticized
the "atonement" and get-out-the-vote aspects of the
march, as well as Farrakkhan's speech, which was
integrationist and assimilationist, and of course
the paternalistic exclusion of women. We also
pointed out the cultural nationalism exhibited by
many among the petit bourgeoisie in the crowd. We
didn't condemn the march, though, because it
reflected a progressive trend among many people
within the Black nation.
The question of the Black national bourgeoisie is
complicated, as the New York Prisoner points out.
In particular, it is hard to tell who is a national
bourgeois with a bad political line and who is a
comprador outright. Because those Blacks who get
richer tend to become economically integrated with
white Amerika instead of developing independently,
it's hard to sort out who's who. In our criticism
we focus on the political views expressed because
while we try to figure this out the least we can do
is point out reactionary politics when we see them.
The New York Prisoner is right that the march had
legal permission and police supervision; the
article was speaking metaphorically and carelessly
misstated this fact. What we meant was that whites
were pissed that they couldn't control the form and
content of the march. That doesn't mean the content
of the march was all progressive, but it was
definitely not what white Amerika had in mind
(which is more like Colin Powell, who knew enough
to stay away). But don't think that means the Black
nation has complete democratic freedom. Even "faint
protest" can be banned when it is connected to
activities like the Black Panther Party's breakfast
programs--in other words to revolutionary politics.
Whitey would rather not allow any big Black
protests, but a case like the Million Man March
falls in between: whitey hates it but it's not
revolutionary enough to infiltrate and try to
destroy, which would only serve to further
radicalize the Black nation and its allies.
The New York Prisoner also makes a good point about
the Harlem demos, and that gets to the real point
of our article. There is no doubt that we are
seeing a growing national consciousness within the
Black nation. The Harlem demos may point to that,
but the Million Man March was a big event meant for
the whole Black nation. MIM is always trying to
encourage Black national consciousness and lead it
in a revolutionary direction.
MIM'S RIGHT ON MMM, BUT WHAT ABOUT MAOISM?
**The following exchange is between MIM and an
Internet reader who wrote to ask us to repost our
article on the Million Man March (November 1995,
MIM Notes 106) on alt.politics.socialism.trotsky.
This debate is continuing to delve more deeply into
the theoretical issues of Maoism as practiced
during the Cultural Revolution, and for that debate
MIM directs readers and letter writers to MIM
Theory, a quarterly theoretical journal available
from MIM for $5.**
Dear MIM: Just a quick note to thank you for
reposting your article on the MMM to
alt.politics.socialism.trotsky. I am virtually
alone among my comrades in supporting certain
elements of black nationalism as both progressive
and insurrectional. The opprobrious backlash
against my qualified support of MMM seemed
to indicate I had struck a nerve of some kind.
At any rate, your article said a lot I could not
find words for. While I still think your core
politics are off-the-mark (having spent a lot of
years in China, and met many a former Red Guard,
you'll never convince me that the Cultural
Revolution was anything more than mass manipulation
for dubious ends), the fact that you understand the
black political environment and hold hopes for its
radicalization is itself a very positive thing.
Comradely,
An Internet reader
MIM Responds: Thank you again for calling our
attention to a debate which needed Maoist
influence. Your letter supporting our position on
self-determination and national liberation, yet
disavowing the Great Proletarian Cultural
Revolution (in other words, disavowing Maoism
itself) presents an interesting contradiction.
MIM's political line stems from the universal
lessons and revolutionary science of Marxism-
Leninism-Maoism. Our specific line on the Million
Man March comes from our position that the
principal contradiction in the world today is
between imperialism and the oppressed nations. This
means, in part, that we see national liberation
struggles at the forefront of the fight against
imperialist patriarchy. MIM maintains that for a
national liberation struggle to achieve success and
end the oppression of people over people, it must
be led by a genuine Maoist party.
So our line on nationalism cannot be separated from
our Maoism--they are the same. You say you have
personal experience in China and could therefore
never support the GPCR. To this type of argument,
MIM has often responded by asking: What if the
millions of Chinese peasants whose living
conditions dramatically improved as a direct result
of the GPCR had access to mass publications or the
Internet and could tell us of their personal
experiences? How would that influence the debate?
Personal experiences of individuals cannot justly
be compared to the material improvement of groups.
We thank you again for writing and hope you will
continue to write and struggle with us over these
and other important questions.
* * *
UNDER LOCK AND KEY:
NEWS FROM PRISONERS AND PRISONS
LEWISBURG PENITENTIARY UPDATE
On November 1, several prisoners (about 10) created
a disturbance in the mess hall. They had been
drinking, took a case of soda from a guard and
barricaded themselves into one of the dorms. They
then proceeded to take a pipe from a floor fan and
create a cannon with a cue ball. When the riot
squad stormed the dorm, the prisoners fired the
'cannon' at them. The pool ball went through a
chicken-wire enforced window of a door. The
prisoners then soaped the floors and turned the
fire-hoses on the riot squad.
The riot squad turned off the water and tear-gassed
the ENTIRE unit. They then proceeded to beat and
drag out every prisoner from the unit, despite the
fact that only ten prisoners were involved. The
riot squad beat prisoners so badly that OVER 20
PRISONERS were sent to the hospital. One prisoner
had five teeth knocked out and had his collar bone
and arm broken. He was not one of the 10 prisoners
that started this.
After they had all of the prisoners handcuffed and
stripped naked, they had them lay on the floor for
18 hours. Men were defecating on themselves because
if they spoke they were kicked in the head. Almost
the entire unit was transferred.
After this, the warden went to all of the different
leaders of the communities in the prison and asked
them to have a meeting, amongst themselves, to try
and calm the situation down. There was talk about a
work strike, but also mainly younger prisoners were
heading towards serious violence. The leaders of
the different communities met for hours and came
out of the meeting with the decision to take back
to all of the different units to have a work
strike. The ONLY demand that they had of the prison
officials was to ensure that the prisoners that had
gotten hurt RECEIVED MEDICAL ATTENTION. That was
the only thing that they wanted out of the work
strike. It was really a compromise because many
prisoners were so angry that the threat of a
serious riot was very real.
The men at the meeting then went back to the units
and held meetings. One prisoner said that out of
200 prisoners in his unit, 190 attended that
meeting. He said that after 11 years in prison, he
had NEVER seen such unity in prison. The men met
calmly, talked about the situation and tried to
resolve it to ensure that the others who had gotten
hurt were taken care of.
What followed is a clear example of what prison
officials are capable of. The warden immediately
locked-down the entire prison. EVERY MAN who was at
the meeting (the meeting that the warden ASKED them
to have) was put in the hole and the majority of
them were already transferred. Those who led the
meetings in the units were also put in the hole and
transferred. The prison has already transferred 400
prisoners and more are being transferred daily.
The riot squad would walk up and down the units at
night with flashlights and pull people out of their
cells. The prison was CLEARLY intimidated by the
unity of these men and responded in the ONLY way
they are capable--senseless violence and
punishment.
There are several of the community leaders
(including political prisoners) that remain in the
hole in Lewisburg. Lewisburg is off of their lock-
down and visits have been resumed, unless you were
placed in the hole.
It is important to know what prison officials do to
these men. It is important to let the prison
officials know that we know.
WHAT TO DO: Call, fax, and write the warden at
Lewisburg. Let him know that people know what
happened there. Let him know that people know how
guards beat prisoners. Let him know that those
still in the hole should be released back into
population.
Warden J.D. Lamar
P.O. Box 1000
Lewisburg, PA 17837
phone (717) 523-1251
fax 717-524-5805
--from a prison support group, Nov. 19, 1995
FOCUS ON THE YOUTH
Dear MIM,
When I originally came to prison back in 1988, I
was a very confused young gangbanger from
Inglewood, CA. I took a deal for 12 years on a
bunch of very senseless robberies. Over the past 8
years, I've grown up tremendously. Today I feel as
though I'm a man who is ready to deal with what's
happening out there in society ... I'm 28 now and I
have less than two years to go before I get
paroled.
Over the past eight years I've been taught and
schooled by the best of convicts. So when I get out
of here in '97, I feel as though I have an
obligation to inform my young brothers of what is
really happening. I've always been a very good
talker so when I get out I'm going to focus on
those young Bloods and Crips. And try to focus all
of that negative energy that they have inside of
them, into some positive channels. I look forward
to working with MIM also in '97 ...
Constantly struggling.
--a California prisoner, Nov. 4, 1995
BILL OF CRIME
A bill of crime, the high and
all mighty want passed by the
legislative body, against it
will be the law and the oppressed.
They say we need it to bring
crime to all time low, the
Public opinion agreeing right
along through all it is a
Propaganda Machine.
The bills that have been passed
Many times before are only
affecting the oppressed.
They say,
Build
Lock
and execute them
So society may be safe but in reality
they want to Quiet us,
for in the capitalist greedy minds
are dancing dollar bills for their
big old piggy-banks.
--an Iowa prisoner, Oct. 16, 1995
AGGRESSIVE MADNESS
The surroundings are closing
on my sane mind
Next thing i know
Paranoid to the bones
flinch at every noise
Sweating through my pores
with no remorse
though everyone's out
to get me at once
have i gone mad
to only do the dance
"Mental Maniac"?
Ponder with such delirium
only seems one way out
Aggressive technique
it felt so easy
Cutting the water of life
Whirling sensation
Nothing at last
finally finding the peace
i so much desired
from my past.
--an Iowa prisoner, Oct. 16, 1995
ABOLISH AMERIKKKA'S OPPRESSIVE CONTROL UNITS
In the late 18th century, the Walnut Street Prison
in Philadelphia, PA, became the first penitentiary
in U.S. history to experiment with the use of long-
term isolation. This was based on the "Quaker
theory" that without social interaction, a prisoner
could not be influenced by fellow inmates and that
a religious conversion would occur during the years
of enforced meditation and result in the
individual's reformation.
This theory had monstrous effects upon those
incarcerated between its walls. During that time a
considerable number of prisoners fell into a
madness, even after a short confinement. Some fell
into a semifatuous condition from which it was
almost impossible to arouse them. Others became
violently insane, some to the extreme of committing
suicide. Those who underwent these isolating
conditions were generally not reformed. In most
cases individuals did not recover sufficient mental
activity to be of any service to the community.
It would seem that after such experimentation, that
this type of treatment would be eliminated by
prisoncrats. Though after two centuries, the
practice of confining prisoners to small cells for
long periods of time is still in full force.
In modern times the U.S. penitentiary at Alcatraz
became notorious for holding the most dangerous
criminals within the U.S. penal system. In reality
it became the first "control unit prison" used as a
mechanism to enforce control over prisoners and
society. In the early 1960's, three prisoners
achieved the "impossible" and escaped from the
island. At the same time, a new high-tech federal
penitentiary had just finished construction, so
Alcatraz ceased operation.
Now the super-max penitentiary in Marion, Illinois
became the new "End of the line" for both state and
federal prisoners who prisoncrats considered to be
"institutional problems" or "too dangerous" to be
housed in any other institution. Because of
appalling conditions in October, 1983, a riot broke
out and two guards were killed. This gave the
prisoncrats the excuse to lock down the entire
prison population. This meant that prisoners were
confined to their cells for 23 and a half hours a
day and all visits were suspended. Until a court
order was enforced, even attorneys were denied
access to the prison.
Eventually the lockdown eased in some areas, but
stringent and restrictive policies remained largely
in effect. Months after the riot an emerging
pattern of brutal repression against the 350
inmates became apparent. 60 additional guards were
brought in from other parts of the federal prison
system to systematically beat and brutalize scores
of prisoners.
The idea of Marionization spread rapidly throughout
the Amerikkkan prison system because prison
officials cried that their institutions were unsafe
and control over the convict in every way possible
was desperately needed. The truth behind the
reasons these control units are needed is they are
a means of political, economic and social control
of a whole class of oppressed and disenfranchised
people. These include especially African, Latino
and indigenous people who are a disproportionate
part of control unit populations.
These torture units go beyond the usual constraints
of maximum security prisons. Better defined as a
prison within a prison, these control units are
used to defeat prisoners' revolutionary attitudes,
organization, militancy, legal and administrative
challenges; and anything else the prison
administrators deem objectionable. These control
units have various names such as: Adjustment
center, security housing unit (SHU), maximum
control complex (MCC), administrative maximum (ad-
max), intensive management unit, and administrative
segregation (ad-seg). Every prison possesses the
label control unit status if long-term punishment
and/or isolation are used.
While conditions vary from prison to prison, the
goal of these units is always to achieve the
spiritual, psychological and physical breakdown of
the prisoner. Once prisoners are confined to a
control unit, gross human rights violations take
place on a daily basis. With minor differences,
these control units share the following features:
Prisoners spend years of isolation in tiny cells,
usually 6 by 8 feet for 22-23.5 hours a day. The
short time that they do spend outside their cel within a cement or chain link "dog pen"
that lacks any kind of equipment and proper space
to for physical exercise. Participation in programs
including religious services, educational/work/job
training, congregate dining and exercise are
strongly prohibited by the administration. Also
greatly limited is access to medical and
psychiatric care. In some facilities, prisoncrats
save time and money by locking up mentally ill,
AIDS, HIV positive and Tuberculosis infected
prisoners instead of treating them.
The most damaging aspect of control units is the
physical and mental torture that is imposed upon
their victims. First the methods of how physical
torture is inflicted: Forced cell extractions by
militarily attired, baton-wielding guards are
constantly used without cause or warning. These
guards violently beat, choke, and kick already-
shackled prisoners. Sometimes these cell
extractions are so abusive that prisoners require
extensive medical attention. Devices such as tazer
guns, pepper spray, maces and manacles are used and
four-point restraints and hog-tying are routinely
overused, despite the fact that such instruments
have caused bodily harm and death.
Another cruel practice is "caging". This is where
scantily clad or naked prisoners are held in
outdoor cages for hours in cold and rainy weather.
The systematic use of firehosing shackled prisoners
while in their cells, with high-pressure cold
water, then leaving standing water in the cell,
usually accompanies a prisoner being put in "strip
cell status." While frigid temperatures make it
impossible to sleep or even lay down, a bright
light shines upon the cell 24 hours a day.
For those who can endure the physical cruelty, the
mental torture can surely affect one's sanity. One
example of this is sensory deprivation. This is
when the prisoncrats forbid prisoners to have
books, televisions, radios and contact visits,
including those with lawyers. In some control units
it is impossible for prisoners to communicate
amongst themselves. Verbal harassment containing
derogatory or racial statements are made by the
guards. Mail is misplaced, delayed, destroyed or
censored. Threats are made against family and
visitors. The passing of false confidential
information to foster paranoia and fights between
convicts is utilized to weaken any unionization
between prisoners.
Legal access is another area that is greatly
violated. This includes the censoring of lawyer and
court mail, guards monitoring attorney-client phone
and visit conversations, and the hindering of
access to legal books and materials. These
oppressive prisoncrat policies only amount to
cruel, barbaric and inhuman conditions that must be
ended at all cost!
Currently there are more than 38 control unit
prisons around the nation. The new control unit at
the federal prison in Florence, Colorado will join
the new breed of dungeons like the ones at Maximum
Control Complex (MCC) in Westville, Indiana and
Pelican Bay prison in Crescent City, California, as
the newest super high-tech torture chambers. They
are designed to administer the very most in sensory
deprivation and dehumanization of inmates.
Currently Iowa is building a control unit with the
same features as Florence. This writer faces the
possibility of being transferred because of my
political and rebellious attitude toward the
capitalist system. Essentially control units serve
only one purpose, and that is to control society.
All control units must be abolished, and the
victims of these dungeons treated as survivors of
torture.
--An Iowa prisoner, Oct. 18, 1995
SOUTH CAROLINA COMMISSIONER ORDERS LOCKDOWN
OF ISLAMIC PRISONERS
I am a prisoner in the Lee Correctional Institution
here in South Carolina. I hope this letter will be
accepted in the degree of sincerity that it is
written in. As I am in the lock-up unit here, I
only have certain access to the proper writing
materials. It is very necessary that I write to
your movement at this moment because of the limited
mail rights we get on lock-up for those of us who
are in a financial bind. I am writing to your
movement because we share in the views of
Nationalism as a people and I hope we maybe able to
correspond with one another in view and respect ...
Here in this lock-up, I have acquired an appetite
for materials that help me better understand my
position in this prison and the societal position
of our people. You see, I am a member of the Nation
of God and Earth and since I devoted myself to
Islam and Knowledge of Self, I am constantly met by
opposition. The director of the Department of
Corrections, who is Michael Moore, who came from
Texas is now the Commissioner of South Carolina. He
has arbitrarily ordered the lock-up of all members
of the 5% Nation of Islam and the Nation of God and
Earth here in South Carolina. This happened on
April 28, 1995, I and four others are left here on
lock-up because we refuse to sell out.
--A South Carolina prisoner, Nov. 1, 1995
SAVE BROTHER KHALFANI
Khalfani Khaldon (s/n McQuay) was serving a 25-year
sentence that was given to him back in 1987. He was
scheduled to be released in September of 1997. Yet
he was charged with the murder of a colonial
officer. The guard's demise came five days after
the murder of Gregory Resnover (Ajamu) who was also
accused of the murder of an Indianapolis racist
police officer.
On December 13, 1994, Khalfani was transferred to
the Supermax at Westville, Indiana and was
eventually framed on this murder charge. The prison
investigators/Indiana State Police have been trying
to get Khalfani on something for about five years.
In August of 1994, Khalfani was run up on a bomb
plot by prisoncrat Karl Swihart and an agent named
Claud Bigsby, who was sent to Khalfani by Swihart
in hopes to set him up by getting him to agree to
help smuggle a bomb into the prison. Swihart
already had the bomb inside the prison and wanted
his agent to get Khalfani's prints on it. Knowing
Khalfani's position as a revolutionary and his
politics, he thought Khalfani would go for it.
The plan didn't work, still Swihart had Khalfani
fingerprinted. It is clear how much they wanted
Khalfani, now they pick him out of 200-some people
and say he killed this guard. Khalfani has been
wrongfully charged and we must serve notice that we
demand Khalfani's charges be dismissed and that he
be released on September 10, 1997 promptly. We must
fight back and we need your help and support to
insure this brother's freedom from these
injustices.
We demand! (1) A new investigation into the case
for brother Khalfani. (2) That all evidence from
alibi witness be weighed in the outcome of
Khalfani's case. (3) The discrediting of witnesses
that have been paid by the state to place Khalfani
at the crime scene.
--Khalfani Khaldon, Oct. 30, 1995
PIG LIES AND PRISONER SUFFERS
I am just writing to tell you about an incident
that ultimately finds me on the Disciplinary
Segregation (DS) unit for 3 years and 7 years added
to my sentence.
On October 10, 1995, I was in the chow hall with
the rest of the cell house. We were waiting to go
back to the cell house and were standing by the
door, when Lt. Mace came up to the door and told
everyone to "move behind the rail." Everyone moved
back except me. I just took a few steps back and
was standing by the tray window. He asked me to
move from the tray window, so he could see the
window; and I moved away from the tray window.
Then the pig asks me if I had a problem and I said,
"Yeah, I got a lot of problems." He asked me for my
ID and started to reach over at me. I jerked back
and gave him my ID. He then started to order me
around. He told me to "get over by the tables,
behind the rail....Get over there now!" So I told
him, "Fuck that! I ain't doing shit, just because
you want me to..."
I was then escorted back to the cellhouse. About 30
minutes later I found out that the pig wrote me up
for a Class A Battery. The pig lied on me, and even
though I had witnesses saying that I didn't even
touch the pig, I got 3 years lock-up and 7 years
tagged onto my outdate!! And this is not the first
time I was sent to lock-up either, on a falsified
conduct report. It happens all the time. Especially
if you don't like to be ordered around.
--an Indiana prisoner, Nov. 12, 1995
THE STRANGE DEATH OF DONALD WOODS
...Remember the September 1990 death of Donald
Woods at the Waupun Correctional Institution? There
was no video, the media did not do a front page
story on the broken bones and extensive wounds
inflicted on Woods, but the fact remains, he died
as a result of the actions of the Waupun staff.
On September 8, 1990 at 6 p.m., five correction
officers forcibly removed Woods from his cell for
disturbing other inmates in his block with "bizarre
noises." This was accomplished by cornering Woods
with a plastic shield, handcuffing him and gagging
him with a towel. Woods was gagged because Woods
was tested HIV positive and allegedly spat at
officers in the past.
Once out of his cell, Woods was thrown into a
laundry cart, like a sack of dirty clothes and
transported to the "Adjustment Center," where he
frantically struggled against the officers trying
to place him in restraints. Their adrenaline
pumping from the heat of battle, the officers
lifted him on the bed and began the process of
subduing the inmate. One officer applied pressure
on the towel over his mouth to keep his head in
place, while a 200-pound officer dug his right knee
firmly into Woods' chest, preventing the manacled
inmate from arching his back. Stripped of his
clothing and placed tightly in restraints, Woods
urinated on himself and slowly drifted into
unconsciousness.... At 3:30 a.m. he was found dead.
A four-month investigation by the Dodge County
District Attorney concluded that there were no
grounds for criminal prosecution against the Waupun
staff because they did not "knowingly" contribute
to Woods' demise.
The bottom line is that Woods died of asphyxiation
brought by the restraining methods of the state,
therefore someone has to answer for his death....
Certainly this is not the Middle Ages. We don't
throw human beings into laundry carts or leave an
unconscious man unattended in a cell for seven and
a half hours. People are incarcerated to be
rehabilitated. The state had better re-evaluate
prison policies to make sure there are no more
abuses and no more deaths, so Donald Woods will not
have died in vain.
--from The Spanish Journal, April 1991, submitted
by a Wisconsin prisoner
RCG1 RESPONDS: Prisons may claim that they exist to
"rehabilitate" prisoners but pigs incarcerate
people as a means of social control.
Unfortunately, Amerikkkan society hasn't progressed
much beyond the Middle Ages when it comes to
dealing with crime. Sure they don't cut off fingers
for stealing--instead they may imprison, isolate,
abuse and even kill people for stealing. Amerikkka
does not address the real cause of petty "crimes"
like shoplifting, nor does it lock up the true
criminals: the imperialists who cause poverty and
national oppression.
A Wisconsin Prisoner adds to the article from the
Spanish Journal: This document represents the death
of a prisoner by correctional officers who were not
charged. They suffocated this prisoner, murdered
him and got away with it!!!
Pigs need to learn they have no right to take
another life--or even mistreat lives. However, a
great percentage of Pigs like their job as it is
their legal way to relieve their hate. Prisoners
are merely "Hate Rocks" for society--for those who
cannot portray hate in their personal lives. We are
the Hate Rocks, a route for their negativity to
flow!
Here in Wisconsin prisons the only things that
protect an officer is the 10 years for the crime, 6
more years for the repeater law, then another
strike towards three strikes and you're out. Surely
Pigs don't think they themselves protect one
another? They're foolish, so they likely do.
Pigs must stop their actions. Some of us just can't
keep holding back, time after time, year after
year. We don't want to hurt anyone...
--a Wisconsin prisoner, Oct. 23, 1995
* * *
FIGHT AIDS IN THE STRUGGLE AGAINST
IMPERIALISM AND NATIONAL OPPRESSION
Following the celebration of World AIDS Day, MIM
emphasizes internationalism. We fight First World
chauvinism and struggle against imperialism in the
fight against AIDS. AIDS is a good example of the
effects of national oppression on rates of an
infectious disease.
What started in Amerika as a gay white male disease
has spread into the oppressed nations. Because of
lack of access to education and health care, social
conditions that encourage drug use, and many other
socio-political factors, AIDS has quickly become a
leading killer in poor, non-white communities in
Amerika. MIM does not dismiss the plight of the
whites who suffer from HIV or the risk of
infection. Lesbians, gays and bisexuals in
particular have had to overcome serious social
barriers to fight this disease. But it is
significant that what started off as a
predominantly white disease has disproportionately
attacked non-white communities.
Within Michigan, the lines are clearly drawn
between the privileged and oppressed people. In
Wayne, Oakland and Macomb counties, 50% of people
with AIDS and 42% of asymptomatic HIV positive
people have annual incomes under $10,000.
In 1993, AIDS became the second leading cause of
death among Black men ages 25 to 44 and is the
fastest growing cause. In 1987, the AIDS rate among
Black gay men was twice the rate among white gay
men. By 1994, the rate among Black gay men had
risen to 5 times that of white gay men.
Women are increasingly becoming affected by AIDS.
In southeast Michigan in 1987, the rate among men
was 10 times the rate for women. By 1994, the rate
among men had decreased to only 5 times that of
women. 83% of women living with AIDS in
southeastern Michigan are Black. The percentage of
AIDS cases in the population of Black women is
almost 16 times the percentage among white women.
MIM believes that the Third World and internal
colonies within the United Snakes are owed
reparations. As a part of these reparations,
Amerikans will be forced to stop hoarding medical
care and research advancements. We must fight
Amerikan domination so that members of oppressed
nations receive benefits from research. Urban
poverty, and denial of access to education and jobs
are connected to the disproportionate number of
members of the Black nation with AIDS. Even if a
cure to AIDS is discovered, oppressed nationals are
not guaranteed care and treatment.
MIM regrets that these facts are not more
extensive, but if you would like to work with us to
expose how AIDS and access to medical treatment is
yet another example of white nation oppression,
contact us at the address on page two. Specifically
we are making a call for research on AIDS infection
and available treatment within Amerika's and
Michigan's gulags.
NOTE: All statistics are taken from the 1995 Region
1 Epidemiological Profile, Michigan Department of
Public Health; Michigan HIV Report, Vol. 10, No. 5,
Sept-Oct., 1995 MDPH; National Public Radio report
from the Centers for Disease Control and
Prevention, Nov. 23, 1995. Information compiled in
"Between the Lines" December, 1995.
* * *
RAIL AGAINST MASSACHUSETTS PRISON EXPANSION
On January 3 and January 15, the Revolutionary
Anti-Imperialist League (RAIL) held rallies in
Boston to protest the expansion of prisons in
Massachusetts. On January 3, opening day for the
Legislative session, a small group braved a bad
snow storm to gather in front of the State House.
They held signs, handed out flyers, and chanted
slogans.
On January 15, Martin Luther King, Jr. Day, more
than 30 people including ex-prisoners and families
of prisoners, rallied at the Boston Commons. This
rally included a speech from the mother of one
transferred prisoner and an anti-imperialist song
composed for the occasion by a prison activist from
a local church. Both rallies drew the interest of
several mainstream media papers and TV stations.
The rallies had 3 main demands:
RETURN THE PRISONERS SENT TO TEXAS
NO MORE OUT-OF-STATE TRANSFERS
NO PRISON EXPANSION
As MIM Notes has reported, Gov. Weld asked the
Massachusetts State Legislature last fall for $705
million to expand prisons in Massachusetts. The
Legislature didn't respond right away, so in
November Weld took 299 prisoners hostage and sent
them to Texas as a publicity stunt to demonstrate
overcrowding. (Weld would have sent 300, but guards
beat one prisoner so badly he couldn't travel.)
The House responded by approving $289 million, and
the Senate $303. Before a bill can be sent to the
Governor for approval, the House and the Senate
must negotiate differences between their two bills.
They did not do this before leaving for recess.
They returned on January 3, and high on their
agenda is finishing this prisons bill.
At the January 15 rally, a RAIL activist gave an
introductory speech, describing the deterioration
over the last five years of already deplorable
conditions in Massachusetts prisons. Pointing to
such repressive measures as phone-monitoring and
arbitrary lockdowns, she called on the ralliers and
bystanders to work in solidarity with the prisoners
struggling against oppression.
The mother of a prisoner sent to Texas, who has
been working with the American Friends Service
Committee for her son's return, spoke about the
conditions there. She traveled to see her son (but
not to touch him--visits in the Dallas jail are
non-contact) and learned that the prisoners are
being kept in control units meant for short-term
holding and are being denied heat and sufficient
food. When her son was escorted past the cells for
Texas prisoners, he noticed that they had heat. He
asked the guard the reason for the discrepancy and
was told that Massachusetts does not pay enough.
She explained how her son had been a model inmate,
and had followed all of the rules and was
attempting to rehabilitate himself. The Department
of Correction's response to this contradiction is
"Overcrowding."
A representative of Latinos Against Abuse of
Prisoners exposed this lie. There is a surplus of
prison beds in Massachusetts at the minimum
security level because prisoners are over-
classified into higher security ratings. He further
explained that the prison style in Texas is "small
group isolation." Prisoners are locked in small
"tanks" with a few other prisoners. They are
allowed no contact with friends, family, or even
the guards. This allows the prison to deny that it
is isolating prisoners. But the effects are the
same as solitary confinement, and Amnesty
International considers small group isolation to be
torture.
The lesson for prisoners is pretty clear: trying to
get along doesn't work. Do what you are told? Get
sent to Texas. Resist? Get beaten or sent to higher
security prison, but at least you stay hundreds,
not thousands of miles away from your friends and
family.
Weld and both parties in the Legislature are quick
to oppose crime and to argue for the incarceration
of more young people. Their anti-crime rhetoric is
an attempt to hide the real criminals: the people
running and funding the big business of torture. As
Gov. Weld admits, prisons are capital investments.
Rates of imprisonment have been rising in
Massachusetts, but there is no relationship between
increased incarceration and stopping crime. The
brutality of the Massachusetts prison system has
also increased. This is not surprising to prisoners
and their friends, as the Massachusetts
Commissioner of the DOC is Larry DuBois, architect
of the control unit systems at Marion, IL and
Lexington, KY. Both facilities were cited by
Amnesty International as violating international
standards for the treatment of prisoners. DuBois
has applied his Marion model to the Massachusetts
prison at Walpole.
Massachusetts doesn't need more prisons, it needs
to lock up it's real criminals: Gov. Weld, Larry
DuBois and the rest of the proponents of spending
millions of dollars on the torture of human beings.
The rallies were sponsored by RAIL, MIM, Latinos
Against Abuse of Prisoners, Committee to Free
Puerto Rican Political Prisoners and POWs,
LIBERATE! all Black and New African Political
Prisoners and POWs, and other organizations.
* * *
VIRGINIA PRISON CRACKDOWN INTENSIFIES
Under the pretense of protecting against fires, the
state of Virginia is restricting prisoners' rights
to property from literature to wedding rings.
Banned items include any T-shirts that aren't plain
white, musical instruments, typewriters, tape
recorders, most radios and any more than 12 books
and 12 magazines. Jewelry worth more than $50 is
banned and no gems are allowed, including in
wedding rings.
The restrictions are the latest in a long trail of
repressive measures instituted under the current
governor, George Allen, who also led the popular
move to eliminate parole. The state has already
"canceled recreation programs ... cut back on
visiting hours, begun monitoring telephone calls,
imposed fees for some medical care and forced
recalcitrant [sic] inmates to eat tasteless food
called 'diet loaf.' Hundreds of men have been
shipped off to Texas prisons, and for the first
time, some guards now carry guns inside prison
fences." According to the Washington Post, Virginia
is "keeping pace" with similar trends in the rest
of the country.
The state has about 26,000 prisoners. The rules
apply to new prisoners, while current prisoners
supposedly have a year to comply, although they
have to comply immediately if they are transferred.
The new rules give sadistic officials many new ways
to punish and torture individual prisoners, as well
as the whole population.
The restrictions on literature, as well as
typewriters, seriously increase the level of
political repression for prisoners in Virginia.
Some liberals, including the American Civil
Liberties Union, may try to stop the restrictions,
which went into effect January 1. MIM hopes these
legal challenges are successful, and we urge
readers to support them, but we also know that
repression of the vast prisoner population is
serious political business not subject to the
niceties of "democracy" or free speech.
We urge prisoners in Virginia and elsewhere to
write us with news and testimony about increasing
repression in prison life, and those outside the
walls to contact MIM or RAIL to get involved in
regional campaigns to expose and challenge prison
oppression.
NOTES: Washington Post, Dec. 30, 1995, p. D1.
* * *
PALESTINE HOLDS ELECTIONS; ISRAEL HOLDS THE REINS
JERUSALEM, Jan. 15--The first elections under the
new Palestinian Authority (PA) are scheduled to
take place January 20.(1) Although MIM cannot
predict the results of these elections, we do know
that the situation in Palestine today is
neocolonialism [Arafat won. -ed]. Israel continues
to use military
force and economic pressure to control the West
Bank and Gaza, and the elections will not change
this.
Meaningful Palestinian self-rule will come when
Palestinians can expel Israel and all imperialist
powers from their territory. Genuine national self-
determination must come from a position of power.
Today, Palestine does not have the power to enforce
its own borders or its own laws; it is subject to
Israeli wishes and demands.
INTERNATIONAL OBSERVERS DENOUNCE PALESTINIAN
PROCEDURE; HAMAS BOYCOTTS ELECTIONS
Election observers from the European Union have
criticized "irregularities" in the Palestinian
election proceedings. These problems include the
length of campaign time, the registration period
for candidates, and the participation of
candidates. The observers have no authority over
the electoral process but do make reports and
recommendations to their respective governments.
The appearance of legitimacy in the elections could
be a factor in foreign governments' decisions to
recognize the PA and its authority in Palestine.
The international observers' opinions on the
election are no reflection of the masses' esteem
for the process. In his report to the Knesset (the
Israeli Congress) Foreign Affairs and Defense
Committee at the beginning of January, the head of
the General Security Service (GSS) reported that
70% of Palestinians living in the West Bank and
Gaza plan to vote.(2)
The election registration period was initially
extended so that three Hamas representatives could
enter themselves as candidates. Three days later,
the Hamas members withdrew from the elections but
agreed to allow its members to vote.(2) Hamas has
now called for a boycott of the elections.(3)
ISRAELI RESPONSE TO STATEHOOD:
YOU CAN HAVE SOME LAND, BUT ON OUR TERMS
Moderate Israelis are vocally open to Palestinian
statehood in the West Bank and Gaza. Yet very few
of them oppose the majority of Israeli violence
against Palestine. They uphold the Liberal position
that a transition period to self-rule is necessary,
and otherwise say that Israel should exercise its
power to grant Palestinian statehood carefully.
These politics are Liberal because they obscure the
question of national self-determination. If the
Palestinians deserve their own land then they
deserve it on their own terms, without Israeli
mediation.
The moderate Israelis often note the contrast
between Israel's dispute with Palestinians over the
territories, and the dispute with Syria over the
Golan Heights. These Israelis support giving Gaza
and the West Bank to the Palestinians and
acknowledge that Palestinians have historically
lived there; the land is theirs and they should
have the right to govern.
By contrast, the Golan is not occupied by Syrians.
Palestinians living in the West Bank and Gaza were
self-governing until Israel deprived them of
autonomy in 1967, but the Golan is only territory
that changed hands in a war. The Golan is strategic
territory between Israel and Syria because it
stands between Israeli settlements in the Galil
along Lake Kinneret and the rest of Syria. The
Golan is inhabited primarily by Druze, whom
Israelis say have no preference for Syrian rule
over Israeli. MIM does not know of any Druze
nationalist aspirations.
The contrast between moderate opinions on the Golan
and the West Bank and Gaza is characteristic of
Liberalism in the oppressor nations. Israelis are
primarily concerned with their own national
dominance in the region and only secondarily
concerned with Palestinian territorial rights. True
to oppressor nation form, there is no discussion of
broad territorial reform that would fairly
represent all nations living in what is now Israel.
The Israeli right opposes all territorial
compromises with any of Israel's neighbors. Much of
the right is religious and argues for holding on to
territory for religious reasons. Hebron for example
is the site of biblical women's tombs and therefore
a holy place for religious Jews.
PALESTINE STILL UNDER ISRAELI RULE, RESISTANCE
CONTINUES
A group of 28 Palestinian women prisoners scheduled
to be released from an Israeli prison months ago
are refusing to leave until all Palestinian women
prisoners are set free by Israel. Israel insists it
will not release five Palestinian women, whom
Israel claims have killed Jews. Israel still holds
a total of approximately 4,000 Palestinians
prisoner.(4)
At Christmas festivities in Bethlehem, where Yasir
Arafat campaigned for president of Palestine, a
laser beam traced the words "Release the Prisoners"
on a town square. The reference was to Palestinian
leaders still held in Israeli jails.(5)
The Palestinian police, under the PA agreement with
Israel, are now helping to repress anti-Israeli
politics. The police arrested the head of the Fatah
Hawks (A PLO faction) on December 17 after his
faction had initially refused the PA order to
disarm.(6)
The Palestinian Authority has shown itself, by
written agreement with Israel and in practice, to
be willing to enforce Israeli law against
Palestinians. But the people of Palestine
understand that neocolonialism is not what they
have fought for all their lives. Only through
proletarian revolutionary struggle will genuine
self-determination for the people of Palestine and
all imperialist colonies be achieved.
NOTES:
1. New York Times Dec. 14, 1995.
2. The Jerusalem Post Jan. 3, 1996.
3. National Public Radio Jan. 13, 1996.
4. Reuter Jan. 12, 1996.
5. NYT Dec. 25, 1995.
6. NYT Dec. 18, 1995.
* * *
U.S. IMPERIALISTS OPPRESS TURKISH PEOPLE
As in most countries in the world, the United
Snakes government is responsible for propping up a
reactionary dictatorship in Turkey. According to
Reuters, "The Human Rights Watch group said in a
report on 29 incidents between 1992 and 1995 that
Turkey used U.S.-supplied fighter-bombers to attack
civilian villages. The report said American
helicopters were used to support 'a wide range of
abusive practices, including the punitive
destruction of villages, extrajudicial executions,
torture and indiscriminate fire.'" The total of
U.S. military aid to Turkey's fascist regime is
$5.3 billion in the last 10 years.
Aside from the U.S. imperialists, the usual
imperialists are also to blame for doing their
share to oppress the Turkish people: "The human
rights group said Turkish forces have also relied
on British armoured cars, German-designed rifles
and machine guns, Belgian rifle grenades and German
armoured personnel carriers."
NOTES: Reuters Nov. 20, 1995.
* * *
HONG KONG FALSELY PROMISES WESTERN WAGES:
CHINESE PROLETARIAT FIGHTS BACK
The British colony and city-state of Hong Kong
continues to exploit and super-exploit the Chinese
proletariat. On November 22, 1995, 400 workers from
the state-capitalist People's Republic of China
went on strike at Hong Kong's new airport
construction site. They had been promised lower-end
wages on the scale of the imperialist countries--
$1300 a month. Instead they received a fraction of
that sum.
To add insult to injury, the workers have to pay
between $2400 and $7200 each for the privilege of
going to work in Hong Kong. These exploited workers
help maintain the conditions of privilege that the
majority of First World people enjoy. MIM
understands the importance of proletarian
internationalism and supports the demands of these
workers. Strikes like this help raise the
consciousness of the proletariat and emphasize the
importance of taking their struggle further and
abolishing capitalism. We call on the international
proletariat to take up the study and struggle of
Maoism as the most effective way forward out of the
exploitation and oppression inherent to
imperialism.
NOTES: Reuters Nov. 22, 1995.
* * *
KOREAN MASSES REMEMBER KWANGJU MASSACRE
The Kwangju massacre is now the subject of
bourgeois bickering in southern Korea for the first
time. President Kim Young Sam has ordered that the
legislature draft laws to punish the former
presidents who were involved in the 1980 massacre.
The mere admission by the president of Korea that
the former presidents must be punished itself a
watershed in Korean history.
Thousands of people lost their lives in the
southern town of Kwangju when they revolted against
the U.S.-backed military regime and took control of
their city. The U.S.-commanded military arrived and
mowed the people down. Since then, more martyrs
have been created all over Korea as the people
protested Kwangju. The oppressors have had a hard
time eradicating the photos and video films of
their repression.
Korean history the masses make history. As time
goes on, the role that elites can play in the
economy and politics can only decline. The trend of
history is toward greater democracy. The abolition
of slavery in most of the world was a huge step
historically, as was the advent of bourgeois
democracy. Southern Korea recently obtained
bourgeois democracy and the forthcoming indictments
against ex-presidents Chun and Roh are part of that
democratization.
Chun Doo Hwan was the military regime's leader
before Roh Tae Woo and he appointed Roh as his
successor. Roh held the first bourgeois democratic
election. Today, progress toward the masses'
complete control of society proceeds inexorably. In
Kwangju, we see that the methods of mass repression
can succeed in the short run. But in the long run
witnesses, photos, videos and now even computer
accounts will circulate. Korean activists used e-
mail and personal computers to sustain the memory
of Kwangju.
The struggle of the masses in Korea has borne
considerable fruit. The ruling class has been
forced to hold elections for the first time, an
historical step forward in any country. It has also
forced the regime to negotiate somewhat with the
North over reunification and now the masses are
reversing the verdict on the massacre. The days
when the right of private property of the elite is
higher than the right to food, medicine, shelter
and clothing--those days are coming to an end.
NOTES: New York Times Dec. 6, 1995, p. A7.
* * *
MOHAWKS RESIST IMPERIALIST MACHINATIONS
Every time one picks up a Mohawk newspaper, there
is another story about how the U.S. or Canadian
government believes the First Nations are getting
rich illegally. The imperialists call the Mohawk
businesspeople organized crime or undemocratic. For
example, the Montours, two businesspeople in the
Six Nations territory surrounded by Ontario, are
facing charges from federal authorities that they
made a profit of $25 million through tobacco
smuggling.(3) One of the Montours claims that he
paid taxes to the United States and that Canada had
no right to charge him, but he wouldn't mind paying
bail to his own people for the sum of $50,000--and
facing charges in front of his own people. He says
that police claims that he tried to set up business
in Mexico are true, but he never made millions of
dollars and the whole issue is whether Canada has
the right to tax the First Nations when they
conduct their business.
The spokesperson for the Nation Office in Kahnawake
told MIM that, "they tell all these stories about
people making millions of dollars [from the
difference in taxes between Canada and First
Nations, ed.], but it's not true." From MIM's own
observations, the business in cigarettes is not as
fast as the authorities claim. Even the largest
dealers are not selling the kind of volume that
would justify all the police stories like that from
the RCMP about the Montours. Whether or not First
Nations are selling cigarettes as quickly as the
imperialists say, MIM believes that the First
Nations have that right to make millions too. Our
Trotskyist and crypto-Trotskyist enemies would
disagree thanks to their phony Marxism. They say we
should not ally with the national bourgeoisie--the
businesspeople of the oppressed nations, because
they are capitalists. In contrast, we at MIM say
that it is true that the oppressed nations can and
do generate their own classes that oppress
themselves. However, this does not mean we should
support white nation monopolies by opposing the
national bourgeoisie while waiting for revolution.
Peter and Jerry Montour, accused of evading
Canadian taxes under the name of "smuggling", are
friends of the people at this stage of the
struggle. We thank the Montours for clearly linking
the tax situation to the question of having an
independent national court system for the First
Nations. The Montours have correctly raised in
their own defense that the white imperialist nation
of North America has no business trying them. By
fighting this case vigorously in this fashion, the
Montours do the oppressed peoples everywhere a
favor.
Trotskyist and crypto-Trotskyist critics would say
that under the dictatorship of the proletariat
(socialism), white nation chauvinism and racism
would suddenly disappear; hence, according to them,
we should support keeping integrated court systems
as a step forward for international solidarity of
peoples. They oppose the nationalism of the
oppressed nations because they claim to oppose all
nationalism.
We at MIM believe it will take a long stage of
history in the dictatorship of the proletariat
before the white nation people are ready to treat
other peoples fairly. The dictatorship of the
oppressed nations over the oppressor nations led by
the oppressed nation proletariat will have to
cleanse the imperialist nation of its parasitic
influences and history first. For the foreseeable
future, it is incorrect to oppose imperialist
nationalism and oppressed-nation nationalism
equally. Accordingly, we at MIM ally ourselves with
the nationalism of the Montours. To do otherwise is
to defend white nation monopolies, otherwise known
as imperialism.
MIM has also spoken to Mohawks who believe it would
be better for a people to die upholding the Great
Law than to surrender a spiritual principle.
Another Mohawk points out that it was the Christian
missionaries who said, "don't fight for your land;
don't worry those people will be punished in the
afterlife." According to Kakwirakeron, this idea
was not part of the Great Law, but it was dressed
up as the Great Law and brought in by the
Christians: "No one knows about that, the life in
the hereafter." We agree with Kakwirakeron and are
wary of how religion advocates capitulation to the
status quo in the name of the hereafter.
But Kakwirakeron clarified that to develop the
economy, the Mohawks need to be strong spiritually.
"If we are going to survive as Indian people, we
have to adapt a viable economy ... Today the
poorest are Indian who in reality used to be the
richest. So I disagree with people [upholding the
Christian point of view]. Our people were never
impoverished. To me that is the Big Lie."
Kakwirakeron went to great length to explain that
First Nation peoples have always had pride in the
fruits of their labor: "Go to a pow-wow; look at
their pride in the regalia. They don't get the
oldest, most downbeaten material; they get the
best, proudest, brightest materials. Our crafts are
not shoddy; they take a lot of skill to make; look
at our silversmiths' work, sought by everybody ...
and imitations can't compare."
THE ROAD FORWARD TO FIRST NATION INDEPENDENCE
We at MIM believe the current imperialist system
will never give the First Nations a real choice. If
the First Nations take up unbridled competitive
capitalism, they lose their culture that way. If
they try to run their own governments, the
imperialists suffocate their economies, drug the
people, wage war and infiltrate the government
agencies.
The way out of this problem for the First Nations
must be an internationalist alliance led by the
proletariat to crush imperialism. Oppressed nations
everywhere have the right to follow the
imperialists right back into their den--not just to
win the war on their own territory, but to take it
to the imperialists so there is never a war again.
An oppressed people's United Nations--not like the
current puppet of imperialists--must run the
affairs of the imperialist society so that it
becomes an ex-imperialist. Once the ex-imperialist
society shows signs of not wanting to return to
imperialism, the people there will be allowed to
run their own affairs again.
We call this plan the dictatorship of the oppressed
nations over imperialism led by the proletariat of
the oppressed nations. Anyone who has an organized
military force to use against someone else is
exerting dictatorship, so we are honest and we call
it a "dictatorship." Some day it shall be
unnecessary, but anyone who says that organized
armed force is unnecessary now is telling lies or
making silly promises akin to kissing babies in a
presidential campaign.
It is crucial for the proletariat to lead, because
the proletariat is the large class of property-less
people who have an interest in abolishing the class
system. The international proletariat is too
numerous to buy-off or co-opt, unlike the national
bourgeoisie. The proletariat doesn't have a
monopoly business and it is not interested in land
as property. In application to the First Nation
situation, the proletariat is not going to squeeze
out First Nation business or take its land, because
the international proletariat is going to abolish
the competition of the profit-system and make
pursuit of land as property unthinkable.
Some organization, whether Maoist or otherwise,
must mobilize the oppressed people toward these
goals. The same organization can only succeed by
having the upper hand over the national
bourgeoisie, which by itself will be inclined to
sell-out the struggle, even to the extent of
cutting a deal with the imperialists to become a
puppet leadership of First Nation peoples. The only
way to have that upper hand over the national
bourgeoisie is to mobilize the proletarian and
other classes of the common people.
It is true that the new dictatorship we are aiming
for can become as bad as the one that it replaces.
For this reason it is important to be honest and
call it a "dictatorship" as honesty is the first
step to accountability. The next step is to wage
the cultural revolution to abolish the bases of
classes and oppression generally, eventually to
make dictatorship unnecessary.
NOTES:
1. Eastern Door Dec. 22, 1995, p. 7.
2. Eastern Door Dec. 22, 1995, p. 10.
3. The People's Voice Dec. 22, 1995, p. 1.
* * *
MIM ASKS MOHAWKS ABOUT SIX COUNTIES
MIM carried out a challenging discussion with
Kakwirakeron regarding the situation in Ireland and
the six counties occupied by England. In particular
we asked about the situation of the peace
negotiations there amongst the Loyalists, the IRA
and the British and his opinion about them.
We gave Kakwirakeron the hypothetical: suppose the
nationalist forces would lose a referendum in the
six counties, because historically settlers had
moved in in great numbers. Now suppose it is to the
point where common people are killing common people
of the same nation (Ireland). Should the
nationalists accept a peace with England or won't
that encourage the British to send more settlers
(in the long run) and win more referenda in the
future as soon as peace makes it attractive to send
more people into the six counties and elsewhere?
Kakwirakeron said, "I'll answer to that. We didn't
lose our land in war. We gave up our protection of
other nations under our protectorate status, but we
didn't lose our own land in battle. We lost it in
peace." It was in peace time that families were
forced apart, economies destroyed and drug problems
arose. People grew up not knowing their own
families or native tongue. In that situation,
according to Kakwirakeron, "the price of peace is
too high." Many First Nation people MIM has spoken
to see no difference between the devastation of
drugs and war.
The context of the discussion regarding Ireland was
the death penalty, civil war, the methods small
nations use to fight large ones and the
possibilities of moving to a peaceful society and
how fast that could happen. We at MIM agreed with
Kakwirakeron, at some point we are going to have
abolish the violence of civil war in order to move
forward, and even the death penalty will have to
disappear.
* * *
MOHAWK WOMEN WANT REVOLUTION
Imagining that the Mohawk women are coerced into
radical politics by their male brothers is far from
the truth. Women in Kahnawake territory also face
the economic reality of trying to make a living
while the white man strangles every economic
advance of the people. In late December 1995, a
woman Mohawk cigarette dealer took time out to give
MIM her political views and reactions to MIM Notes.
She told MIM that she'd "like to see a revolution"
in the United States and Canada. In her opinion, it
won't happen in Canada, because the people let the
government "walk all over them." She also didn't
believe they would have the guts to take up arms.
Citing discontent with the recent referendum
results and even demonstrations, the Mohawk trader
told us it only went so far. For her part, she
believed that if such a government as the white
government arose within the Mohawk nation and did
what the imperialist government does to other
people, it would not last: "We have laws that go so
far as to saying you eliminate such leaders
physically if necessary."
Reading MIM Notes, she wondered aloud, "I wonder
what's going to happen to Louis Farakkhan; anytime
you organize a million Blacks like that. But
probably the same thing as Malcolm X." She imagined
he would sell-out and/or be killed.
Like any other people, the Mohawk people are
diverse and one can find reactionary Mohawks or
Christian Mohawks as well. However, the proportion
of revolutionary Mohawks is much higher than the
proportion of revolutionaries in imperialist North
America.
* * *
MOHAWKS FACE POLITICALLY-INDUCED RECESSION
The ongoing controversy surrounding economic
development in the First Nations includes analyses
showing that the Mohawk economy is in a downward
spiral.(1) Many Mohawks believe that the Canadian
and Quebecois governments are succeeding with
economic force in strangulating the Mohawk nation
since the armed struggle in Oka in which Mohawks
successfully defended their land from Quebec
takeover in 1990. (MIM covered this struggle in MIM
Notes 43) Elmer Jacobs, the owner of a hardware
store, reports that his own business is down and
that six other Mohawk businesses in the Kahnawake
territory closed in 1995.(1) And a spokesperson for
the Mohawk Nation Office told us: "there's an
economic collapse. . . . after the crisis in 1990
they were so adamant they were going to [choke our
economy]."
Meanwhile, a Kahnawake Chamber of Commerce is
meeting to argue with a Mohawk development agency
about who is responsible for development. Some
argue that the economy should move forward with
collective or government forms and others argue
that individual capitalists must lead forward.(2)
Complicating the question for MIM and First Nation
peoples is the fact that the First Nation
governments tend to become infiltrated by the white
nation's government. That can extend from bringing
in New York police to patrol in Akwesasne territory
on the one hand to accepting Canadian federal
social workers and psychological therapists on the
other hand.
A leader of the Mohawk tax fight against New York
State has come to the conclusion that First Nations
must have economic power first and then they can
have political power. A spokesperson for the Nation
Office in Kahnawake disagrees with those who would
say one can compete in the "so-called free market
system." In late December 1995, the spokesperson
told us, "We say we're an independent and sovereign
nation, but the United States and Canada say `might
is right.'" Furthermore, "we know their governments
are controlled by major banking institutions which
are pulling the strings." In free markets, "they
say you have the same opportunity as everyone else,
but it's not necessarily true. How do you break
into something someone has a monopoly on and has
held for hundreds of years?"
By forcing the collapse of First Nation business,
the white man can "draw people into federal
assistance programs. That's something we worked on
very hard in the past to break the dependence on
the federal government." However, the white man
seems determined to keep the First Nations poor,
dependent and unable to claim their land: "It
doesn't matter what we do [listing commodities that
the governments have outlawed the First Nations
from trading or making--ed.]; if we grow corn the
government says, 'that's illegal corn.'"
* * *
FIRST NATIONS LIVE UNDER POLICE STATE, NOT
"DEMOCRACY"
In First Nations throughout North America MIM hears
the same story that the officially recognized
governments are puppets of the white man, or at
least partially infiltrated by the white man. The
white nation comes with religion, psychology and
social work programs with which to assimilate the
people and justify taking their taxes. In the case
of the Kahnawake band council, the Nation Office
spokesperson told us that band numbers are a means
of enforcing taxes and having the government keep
track of people: "The comparisons with what went on
with the Jews [who the Nazis tattooed and numbered
for slaughter--ed.]; you talk about a Holocaust."
Kakwirakeron, who is on the steering committee of
an organization against the New York State tax
effort, said this of his local government,
recognized by U.S. authorities, "They're really
administrators. . . . Over the years, they
erroneously see themselves as the government."
Seeing them as basically puppets, "consciously or
unconsciously," he said the elected officials of
Akwesasne territory "are the ones least aware of
their own rights, least educated" in their own
history and political struggles. Kakwirakeron
doesn't vote in the elections, because he doesn't
recognize the so-called government as an
institution of the Mohawk people.
He pointed out that the people taking money from
the white man's government "believe there is some
real power there, that this is a quick way to take
some money." MIM also says that it is true that the
U.S. and Canadian governments owe huge reparations
to the First Nations; however, as the Nation Office
and Kakwirakeron said, the white nations at this
time are not capable of rendering reparations
without trying to set up puppet governments. For
now it would be better for the imperialists to
recognize the First Nations as separate countries
with their own free trade zones. Reparations will
have to wait until the white nation can give them
in a way acceptable to the Mohawk people as a
nation.
According to Kakwirakeron, the First Nations are
trying to break with the puppet governments and the
schemes of the imperialists to assimilate their
peoples. But he also said that it was only in the
last ten years that the First Nations have had
significant elements trying to develop
economically: "For myself, I firmly believe we need
to set a real economic base. . . create employment
inside our territories, businesses wholly-owned by
native people." He added that he himself was trying
to expand beyond business dedicated to local trade
and that First Nations should try to enter the
global marketplace. Of course, the imperialists are
not about to let oppressed peoples of the world
compete fairly in a capitalist system.***