This is an archive of the former website of the Maoist Internationalist Movement, which was run by the now defunct Maoist Internationalist Party - Amerika. The MIM now consists of many independent cells, many of which have their own indendendent organs both online and off. MIM(Prisons) serves these documents as a service to and reference for the anti-imperialist movement worldwide.
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THE MAOIST INTERNATIONALIST MOVEMENT
MIM Notes 62 MARCH 1992
MIM Notes speaks to and from the viewpoint of the
world's oppressed majority, and against the
imperialist-patriarchy. Pick it up and wield it in
the service of the people. support it, struggle
with it and write for it.
IN THIS ISSUE:
1. MOHAWK WARRIORS HELD AS POWS
2. WELFARE CUTS BOOST AMERIKAN NATIONALISM
3. BIG BROTHER BUSH ORDERS HAITIANS SENT BACK
HAITIANS PROTEST DEPORTATION
4. LETTERS
5. CHINA'S CAPITAL MILESTONE
6. SINGAPORE BOUND
7. ELECTION RESULTS, ALMOST
8. WHITE PRIVILEGE EXPOSED
9. ACLU VS. ACLU
10. WHITE COP GETS OFF ON MURDER
11. EURO-AMERIKKKANS FORM STUDY GROUP
12. SIGN AND SCREW
13. OBITUARY: A DEATH AS HEAVY AS MOUNT TAI
14. ISLAMIC VICTORY UPSETS ALGERIA
15. ARAB STATES SELL PALESTINE
16. AMERIKA AND JAPAN: A PACT SIGNED IN ... VOMIT
17. REVOLUTIONARY HISTORY: FROM THE ASHES OF A MASSACRE...
18. COMPUTER POLITIKS
19. REVIEW: CYBERPUNK: OUTLAWS AND HACKERS ON THE COMPUTER
FRONTIER
20. UNDER LOCK & KEY: NEWS FROM PRISONS AND FROM PRISONERS
The Maoist Internationalist Movement (MIM) is a
revolutionary communist party that upholds
Marxism-Leninism-Maoism, comprising the collection
of existing or emerging Maoist internationalist
parties in the English-speaking imperialist
countries and their English-speaking internal
semi-colonies, as well as the existing or emerging
Spanish-speaking Maoist internationalist parties
of Aztlan, Puerto Rico and other territories of
the U.S. Empire. MIM Notes is the newspaper of
MIM. Notas Rojas is the newspaper of the Spanish-
speaking parties or emerging parties of MIM.
MIM is an internationalist organization that works
from the vantage point of the Third World
proletariat; thus, its members are not Amerikans,
but world citizens.
MIM struggles to end the oppression of all groups
over other groups: classes, genders, nations. MIM
knows this is only possible by building public
opinion to seize power through armed struggle.
Revolution is a reality for North America as the
military becomes over-extended in the government's
attempts to maintain world hegemony.
MIM differs from other communist parties on three
main questions: (1) MIM holds that after the
proletariat seizes power in socialist revolution,
the potential exists for capitalist restoration
under the leadership of a new bourgeoisie within
the communist party itself. In the case of the
USSR, the bourgeoisie seized power after the death
of Stalin in 1953; in China, it was after Mao's
death and the overthrow of the "Gang of Four" in
1976. (2) MIM upholds the Chinese Cultural
Revolution as the farthest advance of communism in
human history. (3) MIM believes the North American
white-working-class is primarily a non-
revolutionary worker-elite at this time; thus, it
is not the principal vehicle to advance Maoism in
this country.
MIM accepts people as members who agree on these
basic principles and accept democratic centralism,
the system of majority rule, on other questions of
party line.
"The theory of Marx, Engels, Lenin and Stalin is
universally applicable. We should regard it not as
dogma, but as a guide to action. Studying it is
not merely a matter of learning terms and phrases,
but of learning Marxism-Leninism as the science of
revolution."
-- Mao Zedong, Selected Works, Vol. II, p. 208
* * *
MOHAWK WARRIORS HELD AS POWS
At the end of January, three Mohawk Warriors came to trial in the
Que'bec superior court, in the district of St. Jerome. The Mohawks
were scheduled for sentencing on Feb. 19, convicted of a myriad of
bogus charges, including assault and possession of dangerous
weapons.
The Mohawks were also charged with rioting and obstructing justice
during the August, 1990 standoff between the Mohawks and Canadian
federal troops at Kahnesatake territory. The Warriors stood in
defense of their land when the town of Oka, Que'bec began building
a golf course and condominium on sacred Mohawk burial grounds.
But the case is an old one--centuries old, in fact. Indigenous
people resisted imperialist expansion onto their land, the state
brought in the army and the police. And the trial for justice is
inverted--the imperialists bring the people to trial for behaving
badly during imperialist aggression.
The Warriors stood mute throughout the trial; the Mohawk Nation
does not recognize the legitimacy of the Canadian legal system.
The Canadian government has gone all out to disgrace and discredit
the Mohawks, who stand as a revolutionary inspiration to
indigenous peoples all over North and South Amerika.
Said Mohawk defense attorney Owen Young, "The Mohawks are so high-
powered, if they got away with it, then there would be Okas all
over the country--that's the feeling." The imperialists' nightmare
is the revolutionary people's goal--that the 500-year-long
imperialist war against indigenous people will end in a victory
for the people.
MOHAWK WARRIORS INTERNED AS POWS
by MC67
On Jan. 22, the more serious of the two Mohawk Warriors' trials--
resulting from the 1990 imperialist invasion of Mohawk lands in
Oka, Que'bec--came to a close. The three Warriors in the Ronald
Cross trial are political prisoners. The Mohawk Nation does not
recognize Canadian government jurisdiction and these trials are
but one of the state's attempts to intimidate the Mohawks and
destroy their economy.
Convictions and sentences
At press time, the three Warriors were scheduled to be sentenced
on Feb. 19 in the Que'bec superior court, in the district of St.
Jerome. The Montour trial involves 40 Mohawks and begins in March.
The defendants are being charged with rioting, obstruction of
justice and possession of dangerous weapons, according to Mohawk
defense attorney Owen Young.
When the Oka town council announced plans to build a golf course
and condominium on Mohawk territory in the spring of 1990, the
Mohawks built barricades to prevent the construction. On July 11
of that year, 500 members of the Que'bec Provincial Police (QPP)
attacked 1,200 Mohawks who lived in Kahnesatake territory,
charging the barricades the Mohawks had put up to secure their
land from imperialist expansion.(1) Just exactly what kind of
"justice" was being obstructed?
According to Young, the three defendants in the Cross trial
originally had 59 different charges against them; the most serious
were rioting and obstruction of justice. Ronald Cross alone faced
50 different charges and got convicted of 17. Gordon Noreiga was
convicted of five of the 40 charges against him, while Roger
Lazore was acquitted of all 12 charges he faced.
The rioting and obstruction charges were thrown out due to lack of
evidence. Both Cross and Noreiga were convicted of assault; Cross
was also convicted of possession of dangerous weapons.
The Cross trial
Not recognizing the legitimacy of the Canadian legal system, the
three Warriors stood mute throughout the trial. And since for lack
of evidence the state dropped the main charges of rioting and
obstruction of justice, the defense chose not to create a "circus"
trial.
Owen Young explained, "They dropped the charges that were the best
basis for launching that kind of thing ... The opportunity had
been there to present the full defense, particularly for rioting
and obstruction ... But that problem did not come up, because the
charges were dropped; it became a bit academic."
The Canadian jury was all-white and English-speaking. While many
felt that an English-speaking jury (as opposed to French-speaking)
was to the Warriors' advantage, an all-white jury was not a jury
of their peers; there were no Indians on the jury.
Public opinion about the Warriors among white settlers was
characteristically hostile. "The francophone press was generally
distressed that there were not more convictions. The attitude was
that they got off lightly," said Young.
Kahn-Tineta Horn, coordinator of the Mohawk Nation legal defense
fund, is one of the defendants for the upcoming Montour trial and
will be defending herself. She told MIM Notes that the settler
press wanted to see the Warriors tried for conspiracy. During the
1990 standoff, thousands of whites chanted racist slogans and
burned Indians in effigy at the Mercier bridge in Montreal where
neighboring Indians blockaded the bridge in protest.(1)
But calling for decadent golf courses and condominiums on Indian
burial grounds, the imperialists are the real criminals--the ones
that should be charged for conspiracy. What the Warriors got for
such defense of their sacred lands was military invasion and
continual state repression.
Repression on Mohawk lands
Having wreaked genocide on indigenous people of North and South
Amerika, the Amerikan and Canadian imperialists recognize the
revolutionary potential of these oppressed people, and so it is
not surprising that today the enemy continues to control and
repress them by force.
"We've had them [the police] for almost two years. They surround
the territory; they've got a permanent presence now. Around this
territory, around Akwesasne and around Kahnesatake. [There are
seven surrounding Mohawk territories] It's the Surite' de Que'bec
(S.Q.) which is the police force of Quebec and the RCMP [Royal
Canadian Mounted Police], which is the federal force.
"They surround us and they cut off all our economy. They destroyed
the economy that we used to have here. Like people that used to
come here, any patrons that come off the territory get stopped and
harassed ... and we get harassed all the time. For all kinds of
stupid things, impounding our cars for nothing. There's hundreds
of incidents," Horn said.
"Because it was the Mohawks, who have been on the front lines and
such high-profile amongst other Indians, the reaction seems to
have been an attempt to disgrace them," said Young, "as a lesson
to all others who might want to follow those footsteps. The
Mohawks are so high-powered, if they got away with it, then there
would be Okas all over the country, that's the feeling."
Notes:
1. See MIM Notes 43 for first-hand coverage of the Mohawk Nation's
armed defense of their land.
* * *
ONLY A REVOLUTION WILL FIX WELFARE
In the past year, states across the country have slashed welfare
and other social services programs right and left. Payments under
Aid to Families with Dependent Children (AFDC) and General
Assistance (G.A.) have plummeted--some states have eliminated G.A.
altogether. George Bush and all the Democratic presidential
candidates are endorsing this trend.
Politicians are getting considerable mileage from welfare-bashing,
as they cash in on the Amerikan people's hatred and contempt for
poor people and oppressed nationalities. The popular--and
incorrect--perception is that most welfare recipients are Black.
And projecting this image is enough to rally the Euro-Amerikan
troops behind reactionary nationalism.
Never mind that welfare payments account for only 3.4% of state
budgets, or that Black families are less than 40% of welfare
recipients--Amerikkkans want to see it stopped.
MIM does not organize to pressure the Amerikan government to give
the people more band-aids for the structural poverty of
capitalism. Instead, we are building a revolutionary party to
create independent power of the oppressed.
WELFARE CUTS BOOST AMERIKAN NATIONALISM
by MC42
In his State of the Union address, George Bush assured New Jersey
Gov. Jim Florio and Assemblyman Wayne Bryant that he would help
remove federal regulations which limit welfare "reform." (1) This
move comes as part of a recent trend to cut welfare and increase
restrictions which control the behavior of welfare recipients.
The New Jersey plan would deny additional payments to mothers who
have more children while on welfare, and tighten policies about
marriage and work.(1)
In the past year, 16 states have cut Aid to Families with
Dependent Children (AFDC) payments, tightened eligibility, or
both. Six states have cut General Assistance (G.A.), for single
adults, and in October, Michigan eliminated G.A. for 80,000 people
altogether. Maryland might soon do the same.(2) Last year,
California cut welfare by 4.4%, and Gov. Pete Wilson is currently
pushing for more cuts and restrictions for welfare recipients.(3)
Cuts help government
Although welfare cuts hurt recipients in the short-term, welfare
programs never really change anything. On the whole, welfare
doesn't make or break you; no one moves from the proletariat to
bourgeoisie on their monthly checks. Rather, welfare serves as a
distraction: creating the illusion of a "safety net" which helps
obscure the reactionary nature of the U.S. imperialist government.
Capitalism is unreformable, and it must be destroyed.
During a recession and an election year, welfare cuts and other
means of "controlling" the poor fan the flames of Euro-Amerikan
nationalism. Incorrectly identifying it solely with Black people
and their inherent "laziness," Amerikans hate welfare.
But white families actually made up 38.8% of the total families
receiving AFDC in 1988; Black families, 39.8%; and Latino
families, 15.7%. Both Blacks and Latinos are thus
disproportionately welfare recipients, but neither group is the
majority in absolute numbers.(4)
White workers hate that their "hard-earned" taxes contribute to
welfare for poor Black people--witness the support among them for
David Duke's rhetoric. Communists must challenge both the notion
that people with high wages earned them--either through hard work
or, in the case of white workers, political battles --and also the
erroneous belief among so-called Marxists that white workers are
on the side of Amerika's most downtrodden.
More cuts, more control
States say they're broke and need to cut social services to
balance their budgets. For example, Gov. Pete Wilson of California
said welfare costs are rising at 12% per year.(3)
But welfare payments account for only 3.4% of state budgets; the
government's desire to cut welfare is primarily ideological.
During a recession, who wants to see poor folks get a "free"
ride?(5)
The total cost of welfare benefits has been dropping in recent
years. In constant 1990 dollars, total welfare payments have
dropped to $16.7 billion in 1989, down from $20.7 billion in 1973.
Inflation has eroded the average welfare benefit by about 42% over
the past two decades.(5)
Adding to the structural paternalism of welfare, some states are
now imposing more specific penalties for certain behaviors--trying
to control even more aspects of poor people's lives. Workfare,
Learnfare, Wedfare and other programs use financial "incentives"
to "encourage" welfare recipients to work, stay in school, get
married more, get their kids immunized, have less kids, etc.(3)
The specifics of these programs are irrelevant; their very
existence is part of an elaborate mechanism of social control over
people who depend on welfare.
State-by-state cuts
One state just follows another in coming up with bigger welfare
cuts and more invasive and manipulative rules. In December 1991,
Gov. Wilson proposed cutting benefits by 10% along with other
penalties and bonuses attempting to get people off welfare
quickly, stay in school, and have fewer children.(3)
Wisconsin already has a similar plan, which would also "encourage"
marriage. That is, single parents on AFDC who get married would
not lose all their benefits after they get married.(3) New Jersey
is pushing for a similar plan.
In Maryland, parents lose 30% of their payments if they do not get
preventive health care, pay rent or keep their kids in school.(3)
Does the government check to see if they brush their teeth
regularly?
A proposal in Kansas, which failed, would have given $500 to
mothers receiving welfare if they used the Norplant contraceptive
implant.(3) David Duke's similar proposal in Louisiana also
failed.(6) (See MIM Notes 61, "Norplant: birth control or
coercion?")
Pennies a day
In October, 4.6 million families were receiving AFDC. In January
1991--before this recent round of cuts--the national average
benefit for a family of four was $367 per month.(5) $367 can
hardly support a single adult in Amerika, let alone a family of
four.
Approximately 5% of U.S. families received welfare in October
1991. The percentage of U.S. children who receive welfare had
risen to a record level of 13.5% in that same count. Sixty-five
percent of children in Amerika live below the federal poverty
line.(5)
Capitalism benefits from providing welfare, and from cutting and
restricting welfare. Welfare programs control, distract and
suppress potentially revolutionary groups. Welfare recipients are
closely monitored--facilitating police repression while making
community organization difficult.
As imperialist nations become more fascist with the continual
deterioration of the capitalist economy, welfare cuts satisfy the
gasping white nation. Scape-goating welfare "queens" for hard
economic times is the state's way of concealing what communists
know--that capitalism itself causes recessions, and capitalism is
ultimately unsustainable.
Welfare cuts have also spurred protest movements-- some for
resistance and others for reform. Like any grass-roots organizing,
these movements can help build awareness, encourage people to
think, act and work together, and can contribute to the
revolutionary skills and analysis of those involved.
But organizing the people to beg for imperialist hand-outs is not
progressive. Self-help movements, like the Black Panther Party's
free health clinics, Breakfast for Children programs, and clothing
drives of the late 60s and early 70s, were very progressive.
Programs like the Panthers' build independent power of the
oppressed and break the control and repression of welfare.
Notes:
1. New York Times 2/4/92, p. 9.
2. NYT 10/7/91, p. 1.
3. NYT 12/18/91, p. 12.
4. Family Support Administration, 1988 AFDC Recipient
Characteristics Study: Demographic Characteristics of AFDC
Recipients, 1988, pp. 2-3, 53.
5. NYT 1/10/92, pp. 1, 9.
6. NYT 10/19/91, p. 15.
* * *
BIG BROTHER BUSH ORDERS HAITIANS SENT BACK
HAITIANS PROTEST DEPORTATION
On Jan. 31, the Supreme Court voted to forcibly send Haitian
refugees detained at the U.S. Guant‡namo Bay Naval Base in Cuba
back to Haiti. Upon return, the refugees are photographed and
fingerprinted by the military--just for the record.
Haitians all over the United States organized protests and
demonstrations against the Court's decision; on the evening of
Feb. 7, more than 20,000 people marched in Times Square, according
to the Haitian Affairs Committee in New York. Earlier that day,
the Committee held a press conference in Mayor David Dinkin's
office, where activists showed a graphic videotape of the Haitian
army torturing and murdering a man for his support for ousted
President Jean-Bertrand Aristide.
The Haitian Affairs Committee works with many other Haitian groups
in the USA and Canada, Belgium, Guadeloupe, and Martinique. Inside
you'll find a MIM Notes interview with a spokesperson for the
organization about the future of the Caribbean island nation.
HAITI HOGTIED
by MC42
Feb. 7 would have marked one year of Jean-Bertrand Aristide's
presidency in Haiti--if he hadn't been ousted in a military coup
five months ago. In response to the would-be anniversary, Haitian
communities in New York, Boston, Miami, Chicago and other cities
organized demonstrations calling for Aristide's return to power.
The coordinator of the Haitian Affairs Committee (HAC) in New York
City told MIM some of the goals of their demonstration in Times
Square: "The unconditional return of President Aristide to Haiti;
that the embargo be enforced --reenforced; and that the [Haitian]
refugees be granted political asylum."
The demonstrations were also in protest of the deportation of
Haitian refugees which began on Feb. 3, when the first 360 people
were forcibly returned to Haiti.(1) More than 10,000 Haitians have
been detained in camps at the U.S. Guant‡namo Bay Naval Base in
Cuba, while trying to get asylum in the United States. On Jan. 31,
the U.S. Supreme Court voted 6-3 to allow the refugees to be
forcibly returned to Haiti.(2) In the first two weeks of February,
more than 2,300 Haitians were sent back to Haiti--and more than
1,000 new refugees arrived at Guant‡namo Bay.(3)
As of Feb. 13, more than 4,000 Haitians in the refugee camps had
been told that they might get political asylum and can go to the
United States to argue their cases further.(3)
The Haitian Affairs Committee says that all new Haitian refugees
coming to the United States should be granted political asylum--
until Aristide goes back home. The Committee has videotapes and
other proof that Haitians are being persecuted, tortured and
killed by the military government in Haiti because they support
Aristide.
Fake embargo
The Committee is working on the assumption that an economic
embargo against Haiti could put enough pressure on Haitian
military leaders to get Aristide back in power--if it were
actually enforced by the United States, the United Nations and the
Organization of American States (OAS).
A spokesperson explained, "It has never been enforced because the
waters are guarded only by the U.S. Marines. Since the U.S.
government is part of what is going on down there--of course those
people [Haitian military] can have whatever they want. There has
never been any embargo. They [the U.S. Marines] are the ones
helping these guys get whatever they need--gasoline and
everything."
The vast majority of Haitians has always been extremely poor, so
an embargo would not make their standard of living much worse. The
HAC Spokesperson said, "People living in Haiti have always been
living under the embargo. Only 3- 4% of Haiti is wealthy.... So
now [the poorest Haitians] are going to start to wonder why it is
that they are hungry?"
The United States' recent move to partly lift the embargo, so that
Amerikan factories can re-open and 40,000 Haitians can return to
their jobs, is a political show. The embargo has kept out
"luxuries" like condensed milk and toilet paper--commodities which
poor Haitians never had before anyway.
MIM: Was the U.S. government involved in the military coup which
overthrew President Aristide in September?
HAC Spokesperson: We know that they were. We have a letter that
was written by the Haitian Congress, which says exactly what the
U.S. Ambassador to Haiti [Alvin P. Adams] has been doing in Haiti
ever since they had the coup d'e'tat. The U.S. media has the
letter, but they have never used it. They don't want their country
to look bad.
MIM: What do you think the United States wants with Haiti?
HAC: That is my main concern. They keep saying there is nothing in
Haiti. "Haiti is the poorest country in the western hemisphere--
Haiti has refugees, Haitians are Black, Haitians are poor." I
don't know exactly what they are looking for down there. I don't
know if it is that they want [another base] to replace Guant‡namo.
We don't know exactly what they want. All I'm asking them is to
leave us alone.
MIM: U.S. businesses in Haiti depend on the cheap labor for their
super-profits.
HAC: Also, in the Dominican Republic there are many sugar cane
processing plants. When Aristide came to the U.N., one of the
things he said in his speech was, never again would Haitians go to
the Dominican Republic and be treated like slaves. Those companies
need these slaves. Without Haitians going to the Dominican
Republic to work, they will have a lot of trouble finding
Dominicans to do it for them.
And they are all U.S. companies. As a matter of fact, we also know
that they contributed a good deal to the coup d'e'tat.
MIM: For a while it seemed like the United States was going to
push a deal to get Aristide back in, but with no real power--as a
U.S. puppet.
HAC: But they have also created a monster. These men down there,
like Cedras or Michel Franois [military leaders], were going to
have to leave the country--and they don't want to leave. They were
dealing with the U.S. Ambassador. As long as they thought that we
were not going to have any reaction--as long as they thought that
we were going to get tired of fighting...
Right now they have a lot of problems. Franois doesn't take
orders, he has his own army, he pays his army from his own pocket.
He says he is not going to leave Haiti. Even if the U.S.
government would like to send Aristide back home--which I'm sure
is not true--Franois would fight. Because they gave him money to
do what he did-- now they want to kick him out? He's not going to
go along with it.
MIM: What do you think about the debate over Aristide's prime
minister?
HAC: According to the [Haitian] Constitution, only the president
can choose the prime minister. Right now it seems to me that the
military soldiers and the U.S. government through the Ambassador
to Haiti are the ones who can choose the prime minister ... Do you
know what they call the U.S. Ambassador to Haiti?--the "Governor
of Haiti."...
One of the first things they wanted to do was make Aristide look
like a fool, like he is a hard-headed man. So Aristide has made a
lot of concessions. But now he has made so many, that he has
decided that he is not going to make any more.
What the United States wants is for Marc Bazin [the U.S.-supported
candidate in the December 1990 Haitian presidential election] to
be prime minister. Then when Aristide goes back home, they can
kill him and then Bazin will be president of Haiti and can sell
Haiti to the U.S. government....
I have never tried to be nice to the U.S. government because they
have never been nice to us....
We want Aristide back. We are going to fight until Aristide comes
back. Myself, if it takes two years, two days, 10 years, 20 years-
-I will fight as long as I am alive. And we all are deciding to do
the same. We are not going to give up.
The Haitian people are engaged in a struggle for self-
determination, which includes choosing their own leaders. But
elections under terrible conditions, like the elections which
brought Aristide to power, don't really represent the people's
will. To wrest their nation out of the jaws of imperialism,
Haitians will ultimately have to rely on themselves--not Aristide-
-to create revolutionary change.
Notes:
1. Christian Science Monitor 2/5/92, p. 1.
2. New York Times 2/3/92, p. 7.
3. National Public Radio, All Things Considered, 2/13/92.
* * *
LETTERS
RATIONAL POLEMIC TURNS AN ANARCHIST INTO A MAOIST
Dear MIM,
I have been reading your paper for a while now (over a year), and
it has had an influence on my thinking. Most significantly, your
polemic regarding single-issue organizing [available from MIM for
$1], combined with my own frustrating experiences with single-
issue organizations, convinced me that I should join a
revolutionary organization. I would like to join MIM.
Also, your willingness to engage in rational polemic with
anarchists, combined with the average anarchist's refusal to
return the favor (witness Fifth Estate's letter in MIM Notes 60,
in which they parrot U.S. imperialism's "Mao as mass-murderer"
line and uphold the politics of the Beatles) has largely shifted
my allegiance from the anarchist milieu to the communist milieu. I
believe the communists and anarchists need to pay more attention
to each other's analyses. MIM has been ahead of the rest in this
regard.
Anarchism's strength is its ability to provide an idealistic
utopian vision. Without a vision, change cannot happen. But a
vision is not enough. The communist method of materialism can get
us from here to the stateless, classless society. Idealism alone
will get us nowhere.
Enclosed is a copy of my zine. I'd like to think my politics have
improved since I produced it. Also enclosed is $2 for your new
literature list.
Keep fighting the power--one winnable battle at a time.
Love and Rage,
A new comrade in the East
January 1992
WHICH WAY WITH THE PARIS COMMUNE?
MA20 asked MIM about the Paris Commune a few months ago,
questioning how advanced this struggle was towards building
socialism. French workers effectively liberated the city of Paris
for a brief time, calling the city a "commune." The following is a
revised version of the response that MIM offered.
Engels called the Paris Commune the Dictatorship of the
Proletariat;(1) it was the first practical experience to hold that
title. It is identified as a proletarian movement because as of
its formation in 1871, capitalism in France was developing
consistently, and had been since the bourgeois revolution of 1789.
The new ruling class oversaw the development of capitalism in
France and witnessed the growth of an urban proletariat, the group
which launched the Commune.
By Marx's description, the Commune was not a seizure of state
power by the proletariat. It was the experience of the Commune
which led Marx to the conclusion that "the working class cannot
simply lay hold of the ready-made state machinery, and wield it
for its own purposes."(1)
The Commune Constitution addressed questions of solidarity within
the Commune--it dissolved the standing army, replacing it with a
National Guard of the workers; it instituted elections for all
public offices and developed structures through which its leaders
and officials could make self-criticism and expose their
weaknesses and the weaknesses of the Commune structure to the
scrutiny of the masses.(2) But the Communards failed to address
the question of broad state power--leaving structures outside of
Paris intact, and free to make war on the Commune, which they did.
One of the most basic lessons of the Commune is the way
reactionary forces consolidate to crush proletarian movements.
When the French military was ordered to fire on the Commune
members and destroy the Commune, the soldiers remained loyal to
the workers and refused their orders. The French government then
called in the Prussian army, which complied.
The destruction of the Commune illustrates what Lenin pointed out
in his essay "Two Tactics of Social-Democracy," that "the slogan
of "revolutionary communes' is erroneous, because the very mistake
made by the communes known to history was that of confusing the
democratic revolution with the socialist revolution."(3) This was
evidenced in Paris when the workers chose to build what they
called revolutionary socialism in one city, not recognizing that
the bourgeois democratic government would use every means at its
disposal to crush the movement. The "revolutionary" Commune
forfeited the development of the workers' state when it wasted the
opportunity to build the broadest possible proletarian movement.
While we understand the problem with a provincial view of
revolution, MIM recognizes the importance of building socialism in
one country at a time. Trotskyists--who hold out for world-wide
revolution in which all the imperialist powers are smashed in a
single towering revolutionary inferno--are dreaming, as are the
anarchists, who wait for the state to fall away piece by piece.
Two outstanding failures of the Commune were that it didn't seize
the French banks, and it didn't have a comprehensive revolutionary
program.
First, although the Commune leaders seized control of some of the
means of bourgeois rule--as in the creation of the National Guard-
-they left the French banks intact, opting to stay outside the
Bank of Paris rather than go in and seize control of the country's
finances.(4) The Commune allowed the bourgeoisie to sustain and
then restore itself through its financial base.
The bourgeois government of France--at the time still a
constitutional monarchy rather than a full parliamentary
"democracy"--was allowed to stay alive through continued
exploitation of the French people.
And secondly, while the Commune claimed responsibility for
building a workers' government and militia in Paris, it left the
fate of the rest of France to anarchist revolution. Communards
expected workers across the country to rise up and seize control
of local power structures. They expected the workers to waste
their efforts "fight[ing] separately in every town and province
for one and the same advance."(5) When the workers in Paris could
have expanded into the countryside and other French cities,
spreading revolution and pushing local struggles forward, instead
they chose to remain in Paris and build socialism there, in
isolation. This anarchist program could not make a successful
revolution.
It left the path clear for the bourgeoisie and its armies to come
into Paris and overrun the Commune.
A Midwest Comrade
Notes:
1. Freidrich Engels, Introduction to "The Civil War in France," in
Robert Tucker, ed., The Marx-Engels Reader, Second Edition,
Norton, NY, 1978, p. 629.
2. "The Civil War in France," in Tucker, pp. 632, 640.
3. "Two Tactics of Social Democracy," in Robert Tucker, ed., The
Lenin Anthology, Norton, New York, 1975, p.136.
4. "The Civil War in France," in Tucker, p. 626.
5. Karl Marx, "Address to the Communist League," in Marx-Engels
Reader, p. 509.
"NO THANKS, I'M A STALINIST!'
Dear MIM,
As a recalcitrant commie of many years (Venceremos Brigade, RYMII
[Revolutionary Youth Movement II], Y.I.P., DC's Voice From the
Mother Country magazine) I find your mag to be a delightful
injection into the so-called "Alternative" Press (we know they are
no such thing).
Your political analysis is astute and unabashedly direct. I
especially enjoyed your comments on the Trots (W.V.) [Workers
Vanguard]. Though it's a lie, whenever one of those petit-
bourgeois white kids tries to sell me W.V. I always say "no
thanks, I'm a Stalinist!" It freaks them out much more than
telling them I'm a Maoist.
I'm not qualified but a Maoist assessment of contemporary music,
artists, recordings, videos similar to your film commentary might
be a good column.
I'm enclosing a SASE and a couple of dollars and asking for a copy
of "Combat Liberalism" since I figure you must have one around.
Dare to Struggle
Dare to Win
Dare to Giggle
Dare to Grin!
A friend in the West
January 1992
A VOICE FROM ERITREA
Dear MIM,
First and foremost I would like to express my sincere appreciation
for the courageous comrades who dedicatedly advocated so long to
restore socialism and for the total emancipation of world workers
in general.
These, who lost their beloved lives will be remembered forever, as
revolutionary martyrs. I would like to introduce myself; I am from
Eritrea. I had been in the Eritrean revolution for several years,
but due to the disintegration of the fronts, the Eritrean
revolution has been split into different factions. So I am a
representative of the Democratic Movement for the Liberation of
Eritrea (DMLE)--the only one left to advocate Marxism-Leninism as
its guidelines. I have seen your publication, and I see some ideas
in common, but for my further study and knowledge about MIM would
you please send me some of your documents and previous
publications? After that, regardless of what my decision is, I
will send my subscription fee for one year.
Eritrean revolutionary
January 1992
MC17 responds: MIM was not aware of the existence of the DMLE. We
will keep our readers informed of any new information that we
learn about the situation in Eritrea and the positions of the
revolutionary and non-revolutionary groups working in Eritrea.
DOES MIM ACCEPT ESSAYS?
Dear MIM,
Bastards! You had a revolution and didn't send me an invitation!
Send me "What is the Maoist Internationalist Movement?" Payment
Enclosed. I thoroughly enjoyed MIM Notes 60. Yours is an
informative and provocative paper. Do you accept essays?
A friend in the East
January 1992
MC67 responds: MIM thanks the comrade for the order of "What is
MIM?" and also recommends our literature list for $2. People
interested in a party's politics often refer to the lit list to
see where a party is at.
Yes, MIM accepts essays from everyone. At this time we are
particularly interested in domestic articles on police brutality,
Amerikan culture, feminism, and articles related to oppressed
nationalities. We are seeking to make MIM Notes a paper with
original domestic stories serving the oppressed masses in this
country. Our model is the prisons page with its self-generating
articles largely written by prisoners.
MAs (MIM Associates) who work for MIM--whether it is distributing
or writing articles for the paper--in return receive a theoretical
essay or pack of essays twice a month. (These can also be ordered
for $2/month). As an MA, you can also contribute by writing
theoretical essays for discussion among MIM cadres and associates.
MIM encourages all comrades to help out the revolution by writing
articles and distributing the paper.
FLYING HIGH
To MIM,
My name is XX. I'm a Libertarian but I work with a lot of Workers
World Party people. Because I'm in the military (USAF) and working
against the government while I'm still in, all I can say is I'm so
sorry for all the pain, suffering, genocide and lies I have been a
part of. I've been active for just over a year (in the movement to
overthrow the government). Though I may not agree on everything
the communist party stands for I respect it and accept it and its
people as a part of change that must happen to better the world,
and this change will and can only come from a well educated,
allied and armed struggle from the people. I wish to meet and swap
info I have collected over the last year. Please contact me.
A friend in the Air Force
January 1992
P.S. An alliance must form; there are just too many people with
different viewpoints out there to stand alone. But they all agree
Bush and the government must go before all of us can live in a
democratically diversified country.
MC17 responds: MIM is glad that this comrade is showing interest
in our politics. Fundamentally MIM agrees with this comrade that
it is necessary to build a united front to combat imperialism. But
MIM does not wish to include groups in this front that are not
anti-imperialist. MIM will only ally with groups that are fighting
imperialism, including those fighting for national liberation.
MIM has some big disagreements with the Workers World Party,
which, for one, often chooses the tactic of working within the
electoral system. This practice deceives the masses into believing
that reform is possible and revolution is unnecessary.
MIM hopes for the opportunity to correspond with more people like
this comrade in the air force, whose political understanding is
advanced, but who agree with the politics of Workers World Party
or any other self-proclaimed revolutionary group.
Write to MIM for essays on your favorite revolutionary group or
send $1 for a copy of "What's Your Line"--a pamphlet overview of
the Amerikan left.
* * *
CHINA'S CAPITAL MILESTONE
Capitalism in China is reaching a new landmark, as the southern
city of Guangzhou (ex-Canton) is prepared to open the country's
third stock exchange, according to the deputy mayor.
The new development, though, is the advent of Class B shares,
which are available for direct sale to foreigners. They were to go
on sale in Shanghai on Feb. 20, and in Guangzhou soon after.
Foreign banks will also be permitted to open branches in
Guangzhou.(1)
Meanwhile, the majority of the 1,200 Hong Kong-based industries
surveyed which operate for profit in southern China say they will
stay there even if the United States decides to revoke China's
most-favored nation trading status.
While acknowledging that they would lose valuable export markets
from such a sanction, most said that the money in Guangdong
province, near Hong Kong, is good enough to make up for the
possible loss. Hong Kong-based capitalist enterprises employ more
than 2 million Chinese workers in China.(2)
The state-capitalist regime in China, in power since 1976 and
currently led by Deng Xiaoping, has used the southern province as
the vanguard of capitalist restoration.
The border city of Shenzhen has grown from less than 100,000 to
more than 2 million inhabitants in that time, and is now home to
rampant crime, and "a limitless supply of prostitutes of both
sexes," according to one gleeful Western reporter.(3)
But the restoration of capitalism has not been confined to the
"special economic zones" in the south. State enterprises, which
accounted for about 80% of China's industrial output in 1979,
declined to 54% in 1990, and should drop below 50% this year.(4)
The debate over U.S. policy toward China today, heightened by the
visit of Premier Li Peng to New York in February, has nothing to
do with how to "deal with communism." Instead, it's a debate over
how best to make a buck on corporate opportunities in China
without hurting the U.S. trade position. --MC12
Notes:
1. Wall Street Journal 2/3/92.
2. WSJ 1/31/91.
3. Economist 10/5/91, p. 19.
4. Economist 6/1/91, p. 16.
* * *
SINGAPORE BOUND
The United States remained the biggest foreign investor in the
Southeast Asian city-state of Singapore's manufacturing sector
last year, though Japan and the European Community (E.C.) were
close behind.
U.S. investment ($590 million) made up 33% of the manufacturing
total, while Japan had 24% and the E.C. had about 22%.(1)
Singapore is a good investment for U.S. manufacturers who are
tired of paying for VCRs and vacations for their workers.
Production workers in Singapore, on average, cost companies 22% of
the cost of U.S. workers (compared to, for example, 12% for
Brazilian workers, and 16% for Mexican workers).(2)
The profits there are good enough for U.S. investment in Singapore
overall to almost double from 1980 to 1988, to $2.2 billion, with
more than two-thirds of that in manufacturing.(3) --MC12
Notes:
1. Wall Street Journal 2/4/92.
2. 1991 Statistical Abstract of the U.S., p. 851.
3. Ibid, p. 797.
* * *
ELECTION RESULTS, ALMOST
Official fundraising totals in the presidential election campaign
don't look good for the Democrats. The top five had together
raised less than $9 million by the end of 1991, to President
Bush's $10.1 million (before he even said he was running).
In order of appearance, here are the candidates. We've tried to
explain the differences among them as best as we could:
Bill Clinton: $3.3 million. Sex scandals and draft-dodging are
good for name recognition.
Tom Harkin: $2.2 million. White working class hero. Choice of the
social democrats, he is after a bigger share for Euro-Amerikan
workers and increased exploitation to pay for it. Screw the
Japanese and the Germans, Harkin's gonna cut all that wasted aid
money: bad-mouth the rich, take from the poor and give to the
well-off.
Bob Kerrey: $1.9 million. Nah. Vietnam vets are out.
Paul Tsongas: $1.1 million. No way. Bags under his eyes. Greek
from Massachusetts.
Jerry Brown: $471,000. Says he'll only take $100 at a time. Says
elections are rigged by the rich and powerful. He's right. He's
one of them.
Your name here: Fifth place is up for grabs, for as low as $1
million.
Elections have never in history changed the fundamental structure
of any society--ever--and we see no evidence they ever will. --
MC12
Notes: Wall Street Journal 2/4/92.
* * *
WHITE PRIVILEGE EXPOSED
Baltimore held its first Black Gay Pride Day recently, drawing
several hundred people. The city's mainstream pride day in June
became a center of controversy when community members protested
the fact that the pride day program was composed almost entirely
of images of white gay men.
Despite the fact that the population of Baltimore is almost 80%
Black and includes other oppressed communities as well, the pride
day committee was made up exclusively of white men. The pride day
program also contained a full page advertisement from a mayor who
was running on a blatantly racist campaign platform. The committee
admitted that, "most of us, when putting together a volunteer
committee, ask our friends."
Many gay and lesbian pride rallies across the country are
organized by white men and do not project an anti-patriarchy and
anti-imperialist program. Instead, organizers call for yuppie job
protection against gay discrimination. And like the pseudo-
feminists, these gay men simply fight against their own particular
oppression, oblivious of their First World privileges and most
importantly, of the oppression of Third World people.
MIM welcomes members of all sexual orientations; we fight against
all oppressions, including oppression of gay men and lesbians. But
MIM refuses to cheerlead for gays and lesbians who do not fight
against patriarchy and imperialism, but only want a bigger piece
of the imperialist pie. We ask all progressive and revolutionary
gay and lesbian activists to circulate this statement and
distribute MIM Notes. --MC67
Notes: Rites Magazine via Angles 12/91, p. 12.
* * *
ACLU VS. ACLU
The American Civil Liberties Union of Northern California has
recently threatened legal action against the feminist group Always
Causing Legal Unrest, whose acronym is also ACLU, stating that the
group is violating trademark laws. The feminist group has parodied
the American Civil Liberties Union in political leaflets, buttons
and most recently a handbook entitled "Nemesis: Justice is a Woman
with a Sword."
Always Causing Legal Unrest was founded by long-time feminist
activist Nikki Craft, and Tara Baxter. This Rancho Cordova,
California-based group wants to educate people about the place of
violence in women's lives.
The American Civil Liberties Union professes a First Amendment
fundamentalism to protect freedom of speech and freedom of the
press. In the past, the group has defended pornographers, Nazis,
KKK members and flag-burners--all with the liberal illusion that
all forms of speech and the press carry equal weight and must be
equally protected.
Now, in outright contradiction to their stated principles, the
civil libertarian group wants to suppress the political speech of
Always Causing Legal Unrest.
In a letter dated Nov. 28, 1991 and signed by the executive
director of the ACLU in Northern California, the group threatened
that it "will take every legal effort" to protect the American
Civil Liberties Union's name. The civil libertarian group set a
response deadline on Dec. 15, 1991, the date of the 200th
anniversary of the Bill of Rights.
Always Causing Legal Unrest, in a clever response to this threat,
handed out leaflets at the American Civil Liberties Union's Bill
of Rights Day fund-raising event on Dec. 15, at a San Francisco
hotel. The women were protesting the ACLU's attempt to suppress
the organization.
In a further irony, the seven women who were handing out leaflets
at the event were physically and verbally accosted by angered
members of the American Civil Liberties Union.
MIM's initial impression is that this group is correct. Its
education about violence against women, its advocacy of self-
defense and its repudiation of the other ACLU's brand of
liberalism, give the group far more effective potential than
existing rape-crisis centers and shelters. --MC67
Notes: off our backs 2/92, p. 18.
Always Causing Legal Unrest, P.O. Box 2085, Rancho Cordova, CA
95741-2085.
* * *
WHITE COP GETS OFF ON MURDER
On Feb. 11 an all-white jury in Teaneck, New Jersey found white
cop Gary Spath not guilty of manslaughter for the murder of Black
teen Phillip Pannell in April 1990.(1)
Spath shot Pannell dead while "investigating a report that
[Pannell and his friends] had a gun." The cop said Pannell made a
move, and the state came up with a gun said to have been in the
youth's pocket.
The murder sparked a violent reaction from Black youth in the
neighborhood, who overturned police cars and broke windows of
public buildings near the shooting.
Crime and criminals are social constructions. To white cops and
white juries, young Black men hanging out on the street are by
definition criminals: they refuse to be cowed by state authority,
display little respect for private property "rights," and assert a
strong public image which contradicts their assigned role as the
politically and economically weak.
Who doubts the cop? The people.
Despite medical evidence that Pannell had one or both arms in the
air when he was killed, MIM does not need to know that he was not
attacking the cop to call his death a murder. The white cop was
part of the occupying army of the Black colony. From the people's
perspective, the cop's presence was itself a criminal act, an act
of war.
On the same day in a Milwaukee court, testimony revealed that
police twice entered the apartment of mass murderer Jeffrey
Dahmer, who has admitted to the murder of 17 young men--most of
them Black--without considering busting him.
Despite the smell of dead bodies from the next room strong enough
to have bothered the neighbors, the police returned a 14-year-old
boy who had escaped from the apartment. Or, more precisely, they
"dropped the boy on the couch." Dahmer killed him that night.
In at least four direct confrontations under obviously suspect
conditions, the police never seriously questioned Dahmer--even
when he was stopped on the way to the dump with a body on the back
seat of his car. Why would they stop him? One pig said he "seemed
normal."
Seemed white, maybe.
Phillip Pannell and countless others have paid the price for a
definition of crime tailored to fit the needs of the Amerikan
nation and its oppression of the internal colonies, while untold
numbers of Jeffrey Dahmers go free. --MC12
Notes: New York Times 2/12/92, p. A9.
* * *
EURO-AMERIKKKANS FORM STUDY GROUP
"The group's aim is to raise the ethnic consciousness of white-
skinned Americans of European heritage, largely by peppering the
media with letters opposing the use of such words as white, Anglo,
Caucasian--not to mention redneck, lily-white and hillbilly--as
insensitive, politically incorrect racial slurs ... "Call us
European American' is the group's main message."
The study group is protesting the common perception that,
"European Americans are a monolithic group that look alike, act
alike, come from a country called White Land and speak white-
speak."
"The group is concerned about what it perceives as distorted
negative depictions of Europeans--for example, harsher depictions
of conquerors from Europe than those from other cultures."
"We don't expect immediate success," said [the study group
leader], "We realize this is all new to people."(1)
MIM is sending the study group a copy of J. Sakai's Settlers: The
Mythology of the White Proletariat (C.O.D.), in order that they
may rectify their spelling error. --MC86
Notes: San Francisco Examiner 2/2/92, p. B4.
* * *
SIGN AND SCREW
In the ambiguous world of sexual relations where all sex is rape
and where no sometimes means yes and yes doesn't always mean yes,
a Toronto woman has come up with a progressive solution: a written
consent form.
Warning that "dating can be dangerous," she has created documents
that come in a wallet size booklet, for people to sign their
consent to have sex. Signers can also stipulate where and when sex
will occur, what method of birth control will be used and whether
the parties will be using drugs.
Too many rape crisis centers put out the line that anything a
woman says is true and that "verbal coercion" is rape. MIM thinks
that is a crock. This line reduces women to weak morons, incapable
of sticking up for themselves and in need of counseling and police
to serve and protect them.
The truth is that only revolution can solve women's problems. Such
a consent book dumps romance where a man and a woman are supposed
to "naturally" interpret each other and then consent to sex. This
is a direct, political way for women to insist on some parity in
political power.. --MC¯
Notes: Detroit Free Press 1/25/92.
* * *
OBITUARY: A DEATH AS HEAVY AS MOUNT TAI
by a comrade
On Jan. 3, revolutionary activist Muhammad Kenyatta died from
diabetes complications at age 47. MIM believes the most
appropriate way to remember Muhammad Kenyatta is to review the
specifics of his life of thought and struggle. He was a Black
priest, an organizer for the Student Nonviolent Coordinating
Committee (SNCC), law student leader, law professor and
independent revolutionary.
One of the first civil rights organizers in the South during the
1960s upsurge, Kenyatta had to leave because of the threats to his
life from white supremacists. But he stayed with the civil rights
struggle throughout his life.
At Harvard University, Kenyatta led the Black Law Students
Association, among other groups, and he saw to the distribution of
RADACADS literature--including "Harvard and South Africa" and
"South Africa and the United States." Along with the Revolutionary
Internationalist Movement (RIM), RADACADS was one of MIM's
predecessors.
Although Harvard Law School is one of the handful of places where
the bourgeoisie trains its future rulers, it was once a hotbed of
radicalism. Re-igniting the struggle against U.S. ties to
apartheid in 1982 and 1983, RADACADS work impacted even more at
the law school than among the undergraduates. Kenyatta, along with
African student leaders and some radical whites, made Harvard Law
School a big headache for the bourgeoisie. These law students
exposed the bourgeoisie on hiring discrimination, apartheid,
militarism and the invasion of Grenada. When Muhammad Kenyatta
spoke at events on these subjects, he pointed to capitalism as the
source of the problem.
Kenyatta organized demonstrations, talks and literature
distribution. When he was working at a table handing out
literature one day, he explained to the RADACADS that he always
thought the Cultural Revolution was a good thing and that he was
an admirer of Mao Zedong.
Kenyatta regarded MIM's predecessors as "an inspiration for [his]
life." He also pointed out that the young people in RADACADS/RIM
"were out of line in these goose-stepping times" of the early
Reagan years. Kenyatta thus gave testimony to the ongoing strength
of Maoism and the struggles of the oppressed. The struggle may
have its highs and lows, but experienced activists know that the
imperialists will never live to see the struggle and its history
wiped out.
In practice, Kenyatta's biggest difference from MIM was that he
did not make a vanguard party a center of his life. This did not
stop him from working with communists, while he kept himself
firmly planted in various struggles of Black people and struggling
for internationalist goals as well. In another disagreement with
RADACADS, Kenyatta said that as a younger man he was angry with
Martin Luther King, Jr., but that as he got older he learned to
appreciate what King did. A sophisticated unity of progressive
forces was always Kenyatta's goal.
In the early 1980s, MIM's predecessors absorbed the negative
lessons of Progressive Labor Party's (PLP) role in Students for a
Democratic Society (SDS). The RADACADS ended their direct
organizational leadership of the South Africa Solidarity Committee
(SASC) and provided increasingly broader political leadership
instead. By this time, RADACADS, and then RIM, had brought the
struggle to the point where hundreds of people in all Harvard
schools and in the greater Boston area were involved. It would
have held back the development of newly awakening forces to lead
the movement as single-issue leaders.
This decision by the RADACADS was not without costs. White
opportunist elements in the Democratic Socialists of America (DSA)
took over SASC and watered down the organization's principles. The
DSA-controlled SASC published an article in the student paper, The
Harvard Crimson, calling for negotiated and peaceful change in
South Africa--dropping the group's previously explicit support for
the armed struggles of the Azanian masses.
The old SASC leaders were disgusted by this backsliding and they
wrote a letter to the student paper. Kenyatta was one of the co-
signors. For weeks after publication of this letter, DSA
opportunists organized meetings and essay-writing just on this
subject to rationalize why Black people should not pick up the
gun.
Later, when the RIM had changed its name to MIM, Kenyatta gave one
more critical push to the struggle--critical to MIM's development.
MIM's core membership had learned its so-called feminism from
white feminists who placed the gender contradiction above class,
nation and "race," seeing only unity between white women and women
of color.
Kenyatta sent MIM some articles he published about the family. He
clearly pointed out that Black women have interests that are not
just different but directly opposite those of wealthier white
women.
MIM realized that Kenyatta was correct on this very important
issue. Wasn't it clear that in Azania, the oppressor directly
attacked the Black family? Didn't the white supremacists separate
the Black male workers from Black women who stayed in the
"Bantustans" while men worked in the mines and other industries?
In Azania, the white supremacists destroyed the Black family so
that wages would pay for just the subsistence of its Black male
workers (and not even pay for that) while it forced Black women to
scavenge for themselves and their children in the "Bantustans."
So the simple "abolition" or "destruction" of the family--which is
what radical so-called feminists since the 1960s have wanted--was
not in the interests of oppressed women. The oppressor has seen to
the "destruction" of the family many times in history with no
gains for the oppressed.
Within the United States, the Euro-Amerikan state-enforced
destruction of the Black family also happened, but with less
severe consequences than in Azania--where Black people are among
the most oppressed in the world. While it may be in the interests
of bourgeois and petty-bourgeois white women to "destroy" the
family and gain "freedom," this is not the case where the
oppressor has been destroying the family of the oppressed for a
long time. After people have lived under socialism for a long
period, the time may come when abolition of the family will take
on the meaning supported by Marx and Engels. But right now,
abolition of the family under capitalism is part of the decadence
of imperialism.
Kenyatta was a primary influence on MIM's gender analysis until
Catharine MacKinnon's Feminism Unmodified --which pushed MIM's
analysis even further. The actions and impact of Kenyatta and the
revolutionary activists who worked with him--will live on in our
revolutionary work of today.
* * *
ISLAMIC VICTORY UPSETS ALGERIA
by MC99 & MC44
Armed clashes flared up in Algeria between the army-backed
government and "fundamentalist" Islamists, as anti-government
riots have swept capital city Algiers since mid-January. Dozens of
police and civilians have been killed.
There are two types of conflict. The first is between two factions
of the Algerian National Liberation Front (FLN), which led the
nationalist struggle against French colonialism only to
deteriorate into agents of neo-colonialism. One faction, headed by
former President Chadli Benjedid, supported the January elections,
and democratizing Algeria in general. The other faction wanted to
retain control through more authoritarian means.
The second conflict is between the FLN as a whole and the Islamic
Salvation Front (FIS)--a populist Islamist movement which was
poised to win power in the canceled Jan. 16 elections.
On Jan. 11, President Benjedid "resigned" under pressure from old-
guard FLN members who opposed his plans to go forward with the
second round of national elections scheduled for Jan. 16, which
would have virtually ensured an FIS victory.
The new government, which calls itself the High Security Council,
has the support of the military, including senior army officials.
Benjedid himself may have been complicit in the change of power,
which the FIS and the other leading opposition party, the Front of
Socialist Forces (FFS), are describing as a coup d'etat.(1)
Alarmed over the results of the last round of elections on Dec.
26, in which the FIS won 188 of the 430 parliament seats, the
Council canceled the January elections and nullified the results
of the December round.(2) The move halted the tide of a glasnost-
type "democratization" which Benjedid began in 1988.
New government, same power structure
The High Council includes Prime Minister Ghozali, the head of the
armed forces and four senior government ministers. The High
Council has also established a Council of State, which could
remain in power until the end of 1993, when Benjedid's term was
supposed to run out.
The most powerful and well-known member of the Council of State is
Minister of Defense and former head of the armed forces General
Khalad Nezzar. Leading the body is the lesser-known Mohaled
Boudiaf, a hero of the 1961 revolution against France. Boudiaf has
been living in exile in Morocco for 28 years.(3) He is a
strategically sound choice for a leader, because of his
association with revolutionary nationalism--not the corrupt
baggage of the FLN.
The state-clergy conflict
The FIS was officially formed in 1989, when Benjedid instituted a
first phase of "democratization" by legalizing political parties
other than the FLN.(4) But the current conflict between the FLN
and the radical Islamist movement arose from 30 years of
unsuccessful mediation between the clergy and the post-colonial
state. The current conflict is the explosive result of that old
relationship, which could no longer remain unresolved.
Islamic ideology was a mobilizing force in the wartime rhetoric of
the FLN during the 1961 revolution, and the people who now make up
the FIS fought alongside the FLN. The FLN has governed Algeria as
a state-capitalist neo-colony: the economy was planned and
controlled by the state, and dependent on aid from the Soviet
Union and business with Western imperialists. When it was
politically profitable to do so, the state alternately emphasized
its "socialist" or "Islamic" affiliations. But Algeria was never
socialist; the FLN made no attempts at self-reliance or worker
control.
Since the 1970s, the FLN employed an accomodationist policy toward
the rising tide of radical Islamists. Although the FLN was
technically the sole overseer of all religious activity,(5) the
party's laxness toward the clergy allowed the FIS to end up
controlling 8,000 of Algeria's 10,000 mosques.(6) Those mosques
have been sites of politics as well as prayer--a big power base
for the FIS.
The High Council in early February outlawed all political activity
in mosques, and outlawed the FIS altogether. But the Council
cannot turn back the clock: this latest move is simply too late.
Collapsing economy
First World creditor nations and banks have been making loan plans
to help Algeria refinance $1.5 billion worth of commercial bank
debt, hoping to foster political "stability" and in turn fuel
investment opportunities.(8) The ruling establishment has implied
that foreign capitalists can get a good deal on investments in oil
and gas,(9) the basis for Algeria's economy.
Their chances for an electoral victory thwarted, the FIS said it
wants to throw the ruling FLN compradors out of office. When asked
for a comment by the press, an FIS spokesperson said: "No comment.
If you want a comment go to the centers of power, like the French
Embassy, the army or the so-called government."(10)
Apparently, the poorest people in Algeria support the FIS. The
Western bourgeois press explains this widespread support by
portraying all Arabs as irrational and naturally prone to
"fundamentalism." But one only has to look at what the FIS has
done to get a materialist analysis for Algerian support of the
FIS. From its timely assistance for Algiers earthquake victims in
1989 to its "network of medical clinics and other services in the
poorest neighborhoods of Algeria's crowded cities,"(4) the FIS has
a better track record of responding to the masses' needs than does
the FLN.
Bad economic conditions are often the basis for political
instability, and Algeria's economy is in dire straits. Seventy
percent of Algeria's population is under 35, and 50% of those
people are unemployed.(11) The population of Algeria has also
tripled since the revolution.(12)
Communists have to hold the FLN responsible for the mistakes of
its 30 year tenure--for not building self-reliance, for
discrediting socialism and for remaining tied to Western
imperialism.
The Algerian people want a change of government. But out of a
country of 36 million people, only 3 million people voted for the
FIS in December.(11) Much of the FIS's "support" is actually a
registered lack of support for the corrupt comprador FLN.
Revolutionary opening
Among the 300,000 anti-fundamentalist demonstrators in Algiers on
Jan. 2 were Algeria's largest union, several women's organizations
and members of the press. The demonstration was organized by the
Front for Socialist Forces.(12) Wanting to help solve Algeria's
unemployment problem by purging women from the workforce, the FIS
has a patriarchal agenda which intends to substitute one oppressor
for another.
The current political struggle represents a revolutionary
opportunity for progressive nationalist and socialist forces
within Algeria. But Islamic "fundamentalism" is in the long run no
friend of the proletariat.
Notes:
1. Middle East International 1/24/92,
p. 5.
2. New York Times 1/16/92, p. 5.
3. MEI 1/24/92, pp. 4-5.
4. Middle East Journal, Autumn 1991, pp. 578-79.
5. MEJ, Autumn 1991, p. 577.
6. MEI 1/24/92, p. 3.
7. Arab News 1/15/92.
8. Africa Confidential Vol. 33 No. 1.
9. Africa Confidential Vol. 32 No. 18.
10. NYT 1/26/92, p. A5.
11. MEI 1/24/92, p. 2.
12. The Nation 2/10/92.
* * *
ARAB STATES SELL PALESTINE
by MC18
The recent third round of Mideast peace talks exposed the
alliances between many Arab states and the West. With billions of
dollars in trade, loans, and military agreements at stake, 10 Arab
states have realized that their economic and political future in
the New World Order hinges on conciliation with the Western
imperialists and Israel--and abandoning Palestine.
Algeria and Yemen were the only Arab countries which joined the
Palestinian delegation in boycotting the Moscow talks; 10 others
did not. Egypt, Saudi Arabia, Jordan, Kuwait, Morocco, Tunisia,
Oman, Bahrain, Qatar and Mauritania all complied with Israel's
request for the exclusion of delegates from East Jerusalem or
those living in exile.
Algeria and Yemen unofficially cited solidarity with Palestine as
the cause of their absence from the talks. Israel says that the
ban on East Jerusalem residents and exiles as spokespeople applies
to multilateral talks such as those in Moscow.(1) But the fact is
that Israel doesn't want to consider East Jerusalem at all, and is
only willing to address the West Bank and Gaza.
Secretary of State and chief U.S. whip James Baker III encouraged
the Palestinian delegation to return to the table, assuring them
that he would support their request for inclusion of spokespeople
from outside the recognized "Occupied Terroritories," of the West
Bank and Gaza Strip. But at the talks, Baker reneged on this
promise.(2) The talks set up seminars forming the basis of future
talks planned for later this year, on regional security, economic
development (hosted by the European Community), water resources,
environmental issues, and refugees.(2)
The payoff for Arab capitalists
Arab states are realizing the benefits of trade with Israel.
Compliance with Israel and the imperialists on the Palestinian
issue is one more way for them to smooth out relations--good
business for all capitalists.
Despite the facade of hatred for Israel, many Arab governments
already know that the future of Mideast capitalism lies in a more
unified trading area. Aside from Egypt, which bans Israeli
products for use in the state sector (80% of the Egyptian
economy), many of Israel's other neighbors are vigorously pumping
trade with the settler state.
Iraq is a big importer of Israeli tomatoes that pass through West
Bank distributors and Jordan. Libya purchases superior Israeli
irrigation equipment. Syria, Saudi Arabia, and the Persian Gulf
states purchase a variety of agricultural produce and equipment.
Often the goods pass through other countries, losing their Israeli
or Arab markings before moving across the borders. Israel, for
instance, imports Iranian pistachios via Nairobi, marks them
"product of Israel" and ships them to the United States.
This trade, which boomed during the 1982-83 Israeli occupation of
Lebanon (which Israel used as a distribution center for shipping
goods into other Arab states) continues today at $1 billion per
year.(3)
The relaxing of the Arab trade boycott with Israel has benefitted
Western imperialists and Japan. Now, without risking their large
markets in Arab states, Pepsico and Toyota are exporting products
to Israel. Saudi Arabia offered to end its boycott completely--
contingent upon ending Israeli settlement expansion in the
Occupied Territories,(3) but this is meaningless. The number of
Israeli settlers in the West Bank has doubled to 120,000 since
1987.(4) Under Ariel Sharon's housing ministry, housing starts
since last summer have quadrupled to 800 per month--there's no
sign of slowing.(5)
Syria has adopted a similar, but more apologetic, attitude. While
Syria maintains its claim to the Golan, which Israel seized in
1967, it is unconcerned about the rest of the Occupied
Territories. The Syrian government is happy to do business,
conduct peace talks and coexist peacefully with Israel while
Israel occupies Palestine. Syrian Foreign Minister Farouk Sharaa
calls recovery of the Golan a matter of "dignity," but his
willingness to sacrifice Palestine to Israel shows that it is
really a matter of property.(6)
Even Jordan--Palestine's official partner in the negotiations--
seeks conciliation with Israel, which is why Jordan abandoned
Palestine and participated in the Moscow talks. Jordan's main
priority is the construction of the Unity dam on the Jordan River,
for which it needs Israel's cooperation.(4)
By selling out Palestine, Arab capitalists get economic benefits
which seem to outweigh all else. While much of the bourgeois press
still defines the struggle as the "Arab-Israeli conflict," and
while Arab states mouth resistance in the U.N. to Israel's
occupation of Palestine--the actions of the Arab states show they
are more concerned with opportunities for business, both with
Israel and the West.
Notes:
1. Washington Post 1/29/92, pp. A23, A28.
2. Washington Post 1/30/92, p. A17.
3. The Economist Report on Business 1/92, p. 40.
4. The Economist 1/25/92, p. 41.
5. The Economist 1/25/92, p. 42.
6. The Economist 1/25/92, p. 40.
* * *
AMERIKA AND JAPAN: A PACT SIGNED IN ... VOMIT
by MC86 & MC42
A confused mess of Japan-bashing, "Buy American" campaigns and
general Euro-Amerikan fascist-oriented nationalism, has spread its
malignancy through the United States--taking its heavy toll on the
people of oppressed internal nations. This rising white
nationalism is a symptom of a fatal disease--capitalism. As U.S.
world economic power slips and U.S. brute force becomes more in
vogue, oppressed people inside and outside of Amerika's borders
will take advantage of the situation.
The war against Iraq couldn't satisfy the rape-and-conquer ego of
the frustrated white nation--so the foreigner-bashing tactics have
come home. Now the enemies are Latino immigrant workers who steal
jobs, "lazy" welfare recipients who steal tax money, and all
Japanese companies (and all Japanese people) which steal profits
here and abroad. And make no mistake about who Amerikan
nationalism includes: the white labor aristocracy benefits from,
and helps to construct, the current anti-Japan sentiment.
1991
Japan's trade surplus with the United States hits $43 billion in
Japan's favor. Japanese direct investment in the United States is
$84 billion (less than Britain's). Amerika consumes more goods
than it produces. Japan produces more than it consumes. Amerikan
imperialists initiate anti-Japanese propaganda campaigns to
disguise their historical collaboration with Japanese imperialism.
Amerikan public goes nuts trying to find quality Amerikan products
to consume.
Eight major Japanese auto makers employ 30,000 Amerikan workers in
eight states.(1)
Highlights 1992
With the approval of local Washington state governments, the
Japanese-American-owned Nintendo Corporation, employing 1,400
people in Seattle, offers to buy 60% of the Seattle Mariners
baseball team, to keep the team from moving to Florida.(2)
The Amerikan public is outraged-- nightly news reports include
sound-bites like, "First it was Rockefeller Center; now the
Japanese want to buy the Amerikan pastime."
Bush goes to Japan, is told to piss-off, and vomits on the Prime
Minister: "Instead of opening new markets or breaking down trade
barriers, Bush won a handful of concessions for U.S. automakers,
including Japan's tentative agreement to buy 20,000 U.S. cars [two
days production at GM] or $10 billion worth of auto parts."(1)
Japanese Prime Minister Kiichi Miyazawa says that Amerika "lacks a
work ethic" and that Amerikans "have forgotten how to live by the
sweat of their brow."(2) The Amerikan press has a field day.
Luckily, a Liberal comes to the rescue by printing Miyazawa's
actual (and quite innocuous) words in a New York Times editorial.
But the damage has been done. TV car commercials respond directly
to the Prime Minister's allegations, and anyone else who wants to
mess with an Amerikan worker.
House Majority Leader Richard Gephardt introduces protectionist
legislation requiring Japan to eliminate its trade surplus with
the United States in five years or face deep cuts in Japanese car
imports. (1)
Japan's Minister of International Trade and Industry "said he had
heard that Americans would not buy a Detroit-made car that was
produced on a Friday or a Monday, because on those days workers
were either preparing for a weekend of play or recovering from
one."(2)
Los Angeles County Transportation Commission cancels Sumitomo
Corporations $121 million contract to build rail cars for the
city.(1)
"Town leaders of Greece, N.Y. discovered that a Komatsu Ltd.
excavating machine they rejected was made in the United States and
a John Deere Co. model they chose instead used an engine from
Japan."(3)
Ford owns 24% of Mazda and all of Jaguar. GM owns 38% of Isuzu and
all of Lotus. Chrysler owns Lamborghini. All three import steel
from Japan and are moving production abroad.
Mr. Kawamoto of Honda: "This is the first time since World War II
that I have seen a reaction like this. What a pity, a great nation
has come to such a pass."(4)
Notes:
1. US News & World Report, in San Fransisco Chronicle 2/3/92, pp.
A13-14.
2. New York Times 2/4/92, p. A10.
3. Associated Press 2/2/92.
4. Fortune Magazine 2/10/92, p. 86.
MIM Notes 61 has an article on the General Motors layoffs and the
Amerika working class. Check it out for only $1.
* * *
REVOLUTIONARY HISTORY: FROM THE ASHES OF A MASSACRE...
by MC86
Sharpeville, Occupied Azania [South Africa], March 21, 1960:
During the first weeks of March, 1960, thousands of Azanians went
up against the South African settler-state regime to protest the
"pass-laws." These laws forced Black people to carry detailed
"pass-books" for instant identification upon pig-demand. If a
person was found to be outside a certain area--s/he was
imprisoned.
March 21, 1992, marks the 32nd anniversary of the Sharpeville
Massacre. On this day in l960, South African police attacked an
anti-pass-law demonstration in Sharpeville, a township near the
city of Johannesburg. Firing into the crowd, the pigs murdered 67
people and wounded 186. Many, including children, were shot in the
back.
This mass murder exposed the evil apartheid regime to the world--
as people all over Occupied Azania began burning their pass-books
and refusing to submit to the oppressor. In resistance, 30,000
Blacks marched in central Cape Town as the government panicked and
briefly suspended the pass-laws. Regaining its composure, the
military enforced a "state of emergency" and thousands of
community leaders were arrested and driven into exile.
Fifteen years to the day after Sharpeville, the South African pigs
did it again. On March 21, 1975 the military ambushed a funeral
procession in Langa, killing 20 people and wounding 27. The
township of Langa was razed to the ground.(1)
The Black Consciousness Movement (BCM) emerged out of these and
similar class struggles. Steven Biko, a leader of this
revolutionary nationalist organization, was murdered by the
apartheid apparatus on September 12, 1977. Today, revolutionaries
springing from the BCM lead the resistance movement in the
townships and bantustans--in the face of the surrender of the
African National Congress to the continuation of apartheid and the
capitalist exploitation of the people.
Despite many losses, the Azanian people have taken every
opportunity to chop away at capitalism. In the 1970s and again in
the 1980s, townships like Soweto became semi-liberated
territories, as the youth beat back the pigs and administered
people's justice to traitors and poverty-pimps.
Maoist revolutionaries note the anniversaries of defeats as well
as victories, because we know that defeats inevitably turn into
triumph. We are realists, and do not expect the final victory to
come without pain. As Steven Biko said, some months before his
assassination:
"You are either alive and proud or you are dead, and when you are
dead, you can't care anyway. And your method of death can itself
be a politicizing thing. So you die in the riots. For a hell of a
lot of them, in fact, there's really nothing to lose--almost
literally, given the kind of situations that they come from. So if
you can overcome the personal fear of death, which is a highly
irrational thing, you know, then you're on the way."(2)
Notes:
1. Mufson, Fighting Years, Beacon Press, 1990.
2. Biko, Steven, I Write What I Like, Harper & Row, 1978, p. 153.
* * *
COMPUTER POLITIKS
by MC¯
The proliferation of personal computers, coupled with the ever-
expanding network of larger computer systems--accessible in many
cases with no more effort than a local phone call--has made for a
mushrooming of a computer subculture since the late 1970s.
Computers increasingly represent a means of mass communication
that is not monopolized by the media empires of newspapers and
television.
While one might expect a liberated culture to rage ahead of the
mainstream in the same way underground magazines politically
outstrip anything available from media corporations, computer
counter-culture remains mired in liberal illusions. The politics
of the computer underground, from the hackers to the academics at
major universities, boil down to an acceptance that many people
should not have access to large computer networks and that
computer security facilitates smooth interaction online.
Means of communication
The two most common uses of computers as a means of communication
are through bulletin board systems (BBS) and computer networks.
BBSs can be run with almost any computer from a $200 microcomputer
to a large mainframe. Frequently, they are established by
hobbyists or special interest groups. This type of set-up might
have a microcomputer with a modem and only one phone line.
The networks such as Usenet, Internet or BITnet link large
computers at universities and corporations together. These often
have common discussion areas where millions of users can
potentially read messages of interest. Software and electronic
journals are commonly published through both the nets and BBSs.
The technology itself can be used quite socialistically. Modern
computers can be integrated together easily and the "time" or use
of the computer can be shared among many users. Establishing a
computer bulletin board is much cheaper and easier than printing
and distributing a newspaper. With this technology in the right
hands and guided by the correct ideology--computers have the
ability to be very progressive.
What politics?
There are two common political lines in the computer world: First,
liberal academic types, including many system operators (sysops),
believe that privacy and security create freedom. This liberal
academic view wants anyone who has an account to enjoy easy use of
many computers, fostering a sense of community amongst computer
users.
Second, hackers, who certainly can't be lumped all together,
generally want more access to systems and share a curiosity of all
the various systems and information on the networks.
Cliff Stoll, a graduate student at the University of California at
Berkeley, is an outspoken advocate for the liberal academic
viewpoint in his book Cuckoo's Egg. The book chronicles Stoll's
work as a sysop at Lawrence Berkeley Labs where he started to
track down a routine accounting error and discovered that someone
had hacked into the system and was using the network without
authorization. Stoll pursued the hacker, who turned out to be in
West Germany, for more than a year, cooperating with the CIA,
National Security Agency, Sprint, Pacific Bell and the FBI to
eventually bust the hacker.
Cuckoo's Egg is valuable reading, as it shows some of what the
authorities are capable of in terms of Big Brother technology and
inter-police agency cooperation; it also shows many of the state's
limitations.
Stoll's anger at seeing the hacker read private mail on government
and university computers, and at other sysops' responses--
increasing security--turns Stoll rabidly anti-hacker. Stoll is
further outraged when the hacker examines some medical data which,
if altered, could result in injury to patients. The fact that the
hacker, obviously a skilled programmer, leaves everything
unchanged doesn't temper Stoll's anger.
Stoll is honest about his change from Berkeley lefty to pro-cop
ally of the FBI. "A year ago, I would have viewed these officers
as war-mongering puppets of the Wall Street capitalists ... Now
things didn't seems so black and white. They seemed like smart
people handling a serious problem."(1)
The fallacy of the liberal academic view is that they assume
anyone can become a legitimate user. To experience the "freedom"
of the network, one must be granted a password or access by those
who own or run the system. This means you have to belong to a
corporation, be a student at an elite university or pay $12.50 an
hour to a usurious online service such as Prodigy. The academy is
happy with its own little insular world. And Stoll is right, as
long as most academics on the computer nets fall into line with
his political beliefs, they have nothing to fear and will gain
greater freedoms.
Most BBSs, even the small ones, use the authoritarian policy of
requiring users to identify themselves with name, address, phone
number. Others require additional ID such as birthdate and social
security number--everything necessary to hand the state a complete
hit list.
This is true even on the boards that discuss politics. People seem
oblivious to the possibility of a crackdown. The computer
networks--in part because of the upper class nature of many of
their users--have not yet learned the lessons of McCarthyism and
the lessons of Amerika's hundreds of political prisoners.
The hacker view is often a version of liberal academia, but with a
more adventurous spirit. Most hackers have great respect for
computer systems and varying degrees of contempt for the social
system behind the technology.
Hacking, loosely defined as exploring systems--phones (commonly
called phreaking), computers, locks, the U.S. Postal Service--is
generally fraught with individualism. Hackers attack many systems
just for the challenge and ego of it and with little other motive.
Sure some hackers have crashed systems intentionally, especially
in response to rude actions by the authorities. Some hackers have
collaborated with foreign governments interested in gaining
information. But in the main, the politics of hacking resemble
their liberal academic counterparts.
One trend in hacking, exemplified by 2600: The Hacker Quarterly,
aims to close security holes in the system. A recent issue of 2600
exposes the ease with which a group of Dutch hackers could break
into a U.S. military computer. It also demonstrates how the push-
button locks, popular on mailboxes used by Federal Express, can
easily be cracked in spite of the manufacturer's claims to the
contrary. In both cases 2600 wants security increased.
In explaining its decision to circulate a video demonstrating the
log-on procedures for a U.S. military computer, 2600 writes: "We
should stress that the vast majority of unauthorized access does
not involve computer hackers. Since we have no ulterior motives,
other than the quest for knowledge, we openly reveal whatever we
find out. Unfortunately, this often results in our being blamed
for the problem itself--confusing the messenger with the message
... Were we not to expose the flaws in the system, they would
still be there and they would most definitely be abused."(2)
So 2600 sees hacking as providing a service, albeit embarrassing,
to the military and Fortune 500 companies. Not much revolutionary
here.
Hackers demonstrate that the bourgeoisie doesn't have perfect
control of all its equipment; these technologies represent a new
frontier for the revolution. MIM needs people who want to publish
MIM Notes electronically and provide a safe haven for Maoists and
other revolutionaries to hold discussions.
Notes:
1. Cliff Stoll, The Cuckoo's Egg, New York: Pocket Books, 1989. p.
278.
2. 2600: The Hacker Quarterly, Autumn 1991.
* * *
REVIEW:
CYBERPUNK: OUTLAWS AND HACKERS ON THE COMPUTER FRONTIER
by Katie Hafner and John Markoff
Simon & Schuster, 1991, 368 pp., $21.95
by MC¯
An overweight social-reject breaks into computer systems around
the country, harassing people over his ham radio, and wreaks havoc
on the phone company's computerized switching equipment.
The Chaos Computer Club in Germany breaks into U.S. military
computers at first out of curiosity and later to sell information
to KGB agents, using the money to buy drugs.
An Ivy League genius tries to create a worm--a program that will
propel itself through the computer networks. But the program
contains an error that crashes a majority of the systems on the
Internet--the world's largest computer network. With the
dispassionate gaze of "objective" journalists, Katie Hafner and
John Markoff's new book, Cyberpunk: Outlaws and Hackers on the
Computer Frontier, paints a picture of computer hackers as
brilliant but misguided or maladjusted souls.
The book, although it is thorough and includes interviews with
hundreds of hackers, fails to understand hacking, or why alienated
youths who are so talented would hate, for example, the greedy
bureaucracy of the phone company while ultimately respecting the
phone system itself. The book also must be faulted for its
reliance on psychological reasoning.
Hafner, a former Business Week writer, and Markoff, the computer
reporter for the New York Times, love to profile the looks, eating
habits and family relations of the hackers and sources they
interview. This leads to stupid assertions about people who hack,
such as broken homes or obesity causing this innate curiosity.
Psychology blinds Hafner and Markoff to the truth: The world is
being taken over by various technological monopolies and some
people, who are in part alienated by the way things are, will look
for ways to subvert the system.
So in answering the question "Why hack?" Cyberpunk opts for
psychological traits instead of the central reason: Hacking is a
source of power. The interviews in the book--in every case--back
this up. Some hackers use the computer as a means of communication
between many different people. These people don't have access to
the media the way Hafner and Markoff do. Other hackers, or
phreaks--people who manipulate the phone system--break in to place
free phone calls. Some people hack systems just to prove they can
get inside.
Hafner and Markoff smear the principal Amerikan hacker who is used
as an example of why hacking can be evil. Kevin Mitnick--the only
one of a trio of hackers who has his real name exposed in the
book--is portrayed as fat, arrogant, uncaring and deserving of the
jail sentence he eventually gets for copying software out of
Digital Equipment's computers. What the authors never mention in
the book is that Mitnick, who they never interviewed, declined to
participate because he could not be compensated for his time.
Cyberpunk, however, goes into great detail about many of Mitnick's
actions based on the assumptions of various computer security
experts and others who have motives to depict him as "the dark
side hacker."
Mitnick wrote a letter to 2600: The Hacker Quarterly blasting
Cyberpunk.(1) In her response in another journal, Hafner acts as
though real journalists never pay sources, a standard practice at
the parent companies of both authors.(2) Printing only the fact
that he refused to be interviewed, without the accompanying
dispute, is part of the distortion required to make their
psychological profile of a depraved hacker complete.
Cyberpunk does provide an overview of hacking in the last 10
years, if you are willing to pardon the digressions into sex,
clothing style and flavors of ice cream. But one can always tell
that Hafner and Markoff's view of hackers is parental. They hold
that they are a talented bunch of kids, in most cases gone astray,
and that if they just grow up and protect the privacy of the
computer systems, the world will be a better place.
Notes:
1. 2600: The Hacker Quarterly, Summer 1991.
2. Computer Underground Digest, Vol. 3.35, 10/4/91, file 2.
* * *
UNDER LOCK & KEY: NEWS FROM PRISONS AND FROM PRISONERS
PRISONER PAYS IN BLOOD
Prisoners at Westville, Indiana's new Maximum Control Complex went
on a hunger strike in October to protest state brutality against
them. (see MIM Notes 59). After the prisoners successfully built
up public opinion against the prison administration, the ACLU got
in on the act, purporting to negotiate for the prisoners. "We
don't want to be confrontational," an ACLU official told MIM Notes
in November, "We're just looking to negotiate, and the warden has
been very reasonable."
Now, apparently, the defenders of liberalism and Amerikan civil
liberties have backed out on the Westville prisoners, who are
still beaten, sprayed with chemicals, and locked up for days at
freezing temperatures. The following is a copy of a letter MA102
sent to the ACLU.
Dear ACLU Board Members:
Since for what I understand to be financial reasons, you
wouldn't/couldn't help expose our inhumane treatment through court
proceedings, I felt if the ACLU, after acknowledging some
violations here, was just based on money values, I felt we here
owed you for three trips in September, October and November 1991.
Since I (we) have no finances to pay the ACLU, I'm giving you
something much more precious. Indigent human beings shouldn't have
to suffer due to imprisonment in a biased backward state without
funds in Amerika.
How much is your price on decency?
How much is your price on humanity?
In case one has forgotten, we are human too! If we have violated
your Amerikan standards, then we should be immediately executed,
not tortured and treated like laboratory rats. We are human, too!
"Our struggle is in consciousness--theirs is in separating."
Simama lazima sisi pamoja.
MA102 also sent MIM a copy of a State of Indiana Department of
Correction form indicating that his package to the ACLU was
confiscated. According to the form, it "contained legal mail and
fingertip of Mr. xxx's left hand, fifth finger." The prison
classified such material as "a danger to the safety of an
individual(s) or security of the institution" and as "contraband
or prohibited property."
MC11 replies: MIM echoes our comrade's impassioned cries against
the liberalism that enables groups like the ACLU to step back and
let the prisoners suffer. But the ACLU isn't worth a finger.
The ACLU and other liberal groups can be good allies in small
reformist fights, but ultimately they're only trying to make
cosmetic changes to a system they fundamentally support. While
those on the outside should take note of the extremes to which
prisoners are driven in their attempt to draw attention to their
struggle against injustice, prisoners--and everyone who wants to
see an end to the cruelties of capitalism--should know not to
count on ACLU-type methods to do it for them.
Our fingertips are better used for working to build the revolution
than for telling the liberals where to shove it. (Although MIM has
nothing against expressing that sentiment in a less self-
destructive form!)
JURY AQUITS ATTICA MURDERERS
Attica prisoners who recently fought a futile battle to win
justice in Amerika's imperialist courts put themselves in a
similar position as MA102. After delaying the trial for 20 years
following the bloody massacre of 32 defenseless prisoners by New
York state troopers and prison guards, a jury cleared one official
who oversaw the murders, couldn't decide on the guilt or innocence
of two others and found one a little bit guilty.
On Sept. 9, 1971, about 1,300 Attica prisoners seized control of
the prison's D-yard, putting forth demands ranging from more
humane living conditions to transportation to a non-imperialist
country. Four days later, Gov. Nelson Rockefeller and his top
prison administration goons ordered their troops to retake the
yard. State troopers dropped tear gas from helicopters, a task
force of 211 state troopers fired on the prisoners from the roofs,
and soon hundreds of wounded prisoners lay strewn across the yard.
(MIM Notes 56 contains a special supplement on the lessons of the
Attica uprising. Order today for only $1.)
The jury's verdicts on the class-action suit, filed on behalf of
the survivors of the massacre against the four state officials
responsible for the killings, were issued Feb. 4, after four weeks
of deliberation. During this time, the presiding judge took off
for a vacation in Barbados and consulted with the jurors by phone.
A separate trial will be held to determine the amount of damages
owed the prisoners by Karl Pfeil, the former deputy warden who was
found liable for his complicity in the brutal reprisals against
prisoners in the aftermath of the uprising. The pig who gave the
orders, former Corrections Commissioner Russell G. Oswald, was
found innocent of any wrongdoing. And the members of the jury (all
but one of whom were white) apparently found it too tough to
decide on the guilt or innocence of former warden Vincent Mancusi
and Maj. John Monahan, the state police commander who led the
operation to retake the prison.
What did the former prisoners expect from the system that put them
behind bars, treated them like animals, tried to murder them when
they protested, and tortured them in retaliation? What does it
take to prove that the Amerikan justice system is designed to keep
the oppressed down and the capitalists in power? Surely, the
history of the Attica prisoners' struggle is enough.
But liberals keep right on banging their heads against the walls
of a system that has proven itself fundamentally unreformable. "We
will continue to fight," the prisoners' lawyer, Elizabeth Fink,
told National Public Radio. "We will do whatever we need to do to
see justice served."
In that case, MIM expects to be hearing from Fink soon. Because if
she wants more for society than the inherently skewed justice of
capitalism, she sure as hell isn't going to find it through the
Amerikan legal system. Had the jury found the four pigs guilty,
would justice have then been served? MIM doesn't think so. People
in search of justice must look elsewhere: they must help build the
revolution. --MC11
STATE SENTENCES PRISONERS TO DEATH BY SUICIDE
"We have an elaborate, aggressive program to thwart suicide, but
in reality, no matter what you do in this line of work you will
have suicide," said the deputy chief of corrections at the Du Page
County Jail in a recent interview with the Chicago Tribune.(1) The
suicide rate among prisoners is more than double that of the
population at large, and that's not even counting the prisoners
who hang themselves with a little help from the guards.
In 1988, the Criminal Justice Sourcebook shows that there were
69.4 suicides per 1,000 deaths.(2) The U.S. Statistical Abstract
shows that, in the same year, the rate in the population at large
was 30.4 per 1,000 deaths.(3) Prison is a major downer, and some
cons off themselves rather than endure the inhumane conditions in
the big house.
The Tribune report on the difficulty that jails encounter in
"preventing" suicide takes the typical liberal stance that the
prison system actually has something to do with "corrections."
The report discusses measures to prevent suicide, such as cameras
in each cell, clear plexiglass (read: no privacy) cells, extra
guards to watch all the prisoners and detailed psychological
screening. But the deputy chief of corrections, like anyone who
has been around the block once, knows that this is a bunch of
crap.
"If they're really determined to kill themselves, they're not
going to let you know about it before hand," he said, indicating
the weakness of psychological profiles. "If they've been in jail a
while, they know the things you're looking for, so all they have
to do is mask their intentions."
Scientifically, if the state were the least bit interested in
preventing suicide they would release all prisoners, making it
more than twice as likely that they would not commit suicide. Of
course, the 1989 murder of Comrade Johnny Augustine by the fascist
guards in Angola State Prison --carefully arranged to look like a
suicide--demonstrates the real coincidence here: when prisoners
become too radical and begin organizing against the state, the
pigs need a convenient excuse like suicide on which to hang their
murderous plots. --MC0
Notes:
1. Chicago Tribune 1/30/92, p. 1.
2. Criminal Justice Sourcebook 1988, p. 620.
3. Statistical Abstract of the United States 1991, table 115.
NEW YORK TIMES CLAIMS GENETICS LINKS CRIMES
Backed by the imperialist statistical stooges at the Justice
Department, the New York Times struck a blow for racial purity. A
front-page story last month propagated the bogus findings of a
study showing that both juvenile and adult prisoners frequently
have family members who have done time. To the "experts" that the
Times chose to interview, this suggested that either poor family
structure or else genetic factors create "the criminal
personality."
Printing such an article plays on the false idea that some people
are "criminal" and in need of "correction," ignoring the fact that
crime is defined and dictated by economics and the social
relations fostered by capitalism. This is just one of the ways
that corporate media supports the bourgeoisie's effort to imprison
the lower classes and the Black and Latino nations inside the
United States.
"More than half of all juvenile delinquents imprisoned in state
institutions and more than a third of adult criminals in local
jails and state prisons have immediate family members who have
been incarcerated," according to the study.
One expert notes, "This shows that where you learn delinquency
from is from your family. These children grow up knowing their
parents and siblings are criminals." If this is the cause of
crime, then why do crime rates go up and down with the short
swings in the economy?
Criminal psychologists--who believe in genetic causes of crime the
way Hitler believed in the genetic inferiority of the Jews--try to
argue that there is no need to prove genetics is independently a
cause of the criminal mentality. "You don't have to choose between
genetics and the environment. Both are there and over time are
cumulative," said a Fordham University professor.
The New York Times wields great power in convincing people of the
"facts" that are put on the front page. But a critical look at any
given story, especially those about prisoners, typically reveals
justifications for a criminal justice system that
disproportionately locks up Blacks, indigenous people and the
poor. --MC0
Notes: New York Times 1/31/92, p. 1.