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It's Right to Rebel! Index > Theory ~ The Third World is the Motive Force... (Avakian and Trotsky) |
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Posted:
Wed Dec 14, 2005 7 am
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Joined: 09 Nov 2005
Posts: 340
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Here are some quotes
from Peking Review #30, July 26, 1974. An article, "Third World is the
Motive Force Pushing World History Forward" approvingly quotes from a
Japanese organization that is reprinted in Mao's magazine.
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The current struggles of the Third World countries clearly prove that
the developing countries are "the revolutionary motive force pushing
the wheel of history forward, and the main force against colonialism
and imperialism, and particularly the super-powers."
"It has been ever more clearly demonstrated before the world's
people that it is not the Third World which depends on imperialism, but
vice versa. It is not the Third World which fears the two super powers,
the United States and the Soviet Union. On the contrary, it is the
United States and the Soviet Union that are overwhelmed by the Third
World" (p20) |
The Peking Review article goes on to describe Third World struggles and
the fight against imperialist hegemony. It also supports using of oil
as a weapon against the first world and Soviet imperialists.
After all, the principal contradiction is between imperialist and
oppressed nations. And the proletariat is located in the Third World.
Those who locate a is a revolutionary class in the first world labor aristocracy should think about this. |
Last edited by prairiefire on Mon Dec 19, 2005 4 pm; edited 1 time in total _________________ Anti-Imperialist Movies: redvid.castpost.com
video.google.com/videosearch?q=maoist inter |
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Posted:
Wed Dec 14, 2005 3 pm
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Joined: 14 Nov 2005
Posts: 568
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The Chinese comrades
are right. I also agree with their point that it is imperialism that is
dependent upon the Third World, not the reverse. Some comrades have the
bad habit of speaking of the Third World countries as
"imperialist-dependent." That's a peculiar, misleading, and chauvinist
way to describe the exploitative relationship. I advise these comrades
to break that habit, which smacks of Trotskyism, and call things as
they are. |
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Posted:
Wed Dec 14, 2005 4 pm
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Joined: 09 Nov 2005
Posts: 340
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Yes, we have
discussed that point before although in connection to speaking of
"developed" and "developing" nations. It is interesting that you raise
it, this exact point was made in Peking Review April 12, 1963 #15 in an
article on India entitled "Farce of Nehru's 'Socialism'"
According to our Chinese comrades, Nehru had something like that view and heavily relied on aid for "development."
Quote: |
[Peking Review] Apologists for imperialism and some modern revisionism
practically agree that "aid" provided by the imperialist capital is
economically indispensable to the "underdeveloped" countries. They talk
such nonsense as that enslavement and exploitation of the oppressed
nations by the imperialist countries have now been replaced by what
they call "economic aid" from the "developed" to the "underdeveloped"
countries. And they term the "theory" on the necessity of such "aid" -
a reactionary argument in apology for neo-colonialism - "economics of
underdevelopment." Nevertheless, they cannot deny the fact that
although the imperialists countries headed by the United States have
poured large sums of "aid" into "underdeveloped" countries, the
economic conditions there are daily deterioriating instead of changing
for the better. One such example is India. |
This view is also tied to a version of the theory of productive forces.
What is also interesting is that the the crypto-Trotskyist Avakian
actually holds something like this view when he claims that Third World
nations can't really sustain socialism all on their own and, despite
his denials, he places absolute limits on how far they can develop
their productive forces on their own without benevolent intervention
from a "friendly" advanced nation to bring them to real sustained
socialism. As he infamously says in his crypto-Trotskyist manifesto
Conquer The World:
Quote: |
[Avakian] The fact that it’s been possible to do it in certain
countries in certain times doesn’t prove it’s possible to have
socialism in every “one country” at all times. But even more than that
there is, I believe, and this is something I’m trying to come to grips
with, and only beginning to grapple with, a limitation, though not an
absolute limit in a mechanical sense, on how far you can go in a single
socialist country |
He also sets up a line against independent economic development in the "backward" Third World:
Quote: |
[Avakian] What may be rational in terms of the production, even, and
utilization of labor power and resources within a single country,
carried beyond a certain point, while it may seem rational for that
country, is irrational if you actually look upon a world scale. And
that reacts upon that country and becomes an incorrect policy, not the
best utilization of things even within that country, and begins to work
not only against the development of the productive forces but,
dialectically related to that, against the further transformation in
the production relations (or the economic base) and the superstructure.
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Is this not exactly the kind of idea of global "socialism" that the
Soviets had? Nations did not develop independent self-sufficient
economies, but rather "rationally" (to use Avakian's term) produced
only a few goods to export within the Soviet social Empire. For
example, rather than developing independently, Cuba just produced a
sugar mono-crop for export and Cuba imported its other needs rather
than becoming self-sufficient.
Quote: |
[Avakian] It is not possible to go on forever in a linear country-by-country way
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He says this of socialist economy in the Third World and also parties.
This is also why you get the Avakian's trying to form a Trotskyist
world party. It is also why the Avakianite drones have been trying to
suggest that Avakian is directing Third World revolutions. Yet again,
the rcp=u$a tried to take credit for the revolution in Nepal on another
forum recently:
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[rcp=u$a] I mean look... with the revolution in Nepal heating up, and
the possiblity of a US invasion of Nepal, they are going to go after
the revolutionary leaders in this country with a connection to that
revolution. That leader is Bob Avakian. He's one of the founders of the
RIM, which gave birth to the communist party of nepal (maoist). The
communist party of Nepal even distributes his works. He is very much
connected to the revolution in Nepal, and they'll do everything they
can to crush that revolution."
(http://www.revolutionaryleft.com/index.php?showtopic=43391&hl=) |
The crypto-Trotskyists are shameless.
Quote: |
[Peking Review] "Does the development of world history depend on
hegemony by colonialism and imperialism or on revolution by the people
of different countries? Do big powers control the destiny of world
history or is it the masses who create world history? Fundamental
differences between the materialist-historical viewpoint and the
idealist-historical viewpoint and between the Marxist-Leninist line and
the revisionist line exist over these questions." (Peking Review 30,
1973 #48) |
The rcp=u$a and their drones shouldlisten to Mao: "never seek hegemony." |
Last edited by prairiefire on Sun Dec 18, 2005 5 pm; edited 1 time in total _________________ Anti-Imperialist Movies: redvid.castpost.com
video.google.com/videosearch?q=maoist inter |
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Posted:
Sun Dec 18, 2005 1 am
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Joined: 09 Nov 2005
Posts: 340
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Quotations below
from Peking Review #20, May 1969. "The Theory of 'International
Dictatorship' Is a Gangster Theory of Social Imperialism" p 4-5
Quote: |
[Peking Review] "The Soviet revision press time and again gave great
publicity to the idea at present, to 'protect' the 'community'
'acquires a more profound international character' and that the members
of the 'community' must be 'protected by the joint efforts' of the
'community,' etc.
By putting out this theory of 'International dictatorship,' the
Soviet revisionists intend first of all to justify their barefaced
social-imperialist aggression and, second, to fabricate a 'theoretical'
basis for their rapacious expansionist ambitions. We must expose this
theory for what it is and lay bare the diabolical features of Soviet
revisionist social-imperialism in the broad light of day... |
Has not Avakian also fabricated a "theoretical" basis for the same kind
of thing when he makes the socialism of the oppressed nations depend on
the intervention and integration with the advanced imperialist nations?
Is not this the kind of theoretical basis that Avakian seeks? It seems
to me that both Trotskyism and revisionist social imperialism had the
idea that socialist revolution and construction depended on an advanced
international center to paternalistically call the shots over the Third
World. Many of the Chinese polemics against Soviet social imperialism
also apply to aspects of Trotskyism.
Quote: |
[Peking Review]...Let the question be asked: Which class exercises the
"dictatorship" you speak of, and which class is subject to this
'dictatorship'?"
"The 'specialization of production' and 'international division of
labour' brayed about and put into operation by the Soviet revisionists
have brought about a lopsided development of the economies of those
East European countries and turned them into workshops of the Soviet
revisionists for processing raw materials and dumping grounds for their
goods." |
Avakian's talk of the failure of socialism in one country and that
rational planning being only possible from a international point of
view - by which he means first world; he sets up a 'international
division of labour' line that justifies social imperialism although he
doesn't call it that. Even if Avakian's revolution were possible, it
would just be a version of social imperialism with the advanced
imperialist nations being the imperial center. This is a totally a
contrast with the idea of a dictatorship of the proletariat of the
oppressed nations that explicitly rejects any social imperialism under
any guise.
Quote: |
[Peking Review] "Chairman Mao teaches us: 'We must be clearheaded, that
is, we must not believe the 'nice words' of the imperialists nor be
intimidated by their bluster." |
Social imperialists may have nice words, but when it comes down to it, they are just imperialists. |
_________________ Anti-Imperialist Movies: redvid.castpost.com
video.google.com/videosearch?q=maoist inter |
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Posted:
Mon Dec 19, 2005 4 pm
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Joined: 09 Nov 2005
Posts: 340
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Quotes taken from
Leon Trotsky's Permanent Revolution and Bob Avakian Conquer The World.
Trotsky is a much clearer writer than Bob Avakian. But, once you
penetrate his obtuse style, you will see what I am getting at. I would
also like to add that Bob Avakian does qualify himself to give himself
ways to distance himself from the obvious conclusions, but you have to
look at his work overall - what ever qualifications he lays out amount
to "one finger against the nine." And what it does add up to is a
Trotskyist line under Maoist cover. Most of the rcp=u$aers aren't
familiar with what is really going on with Avakian. However, it seems
inconceivable that those in the leadership, and specifically Bob
Avakian aren't consciously adopting straight up Trotskyism. This makes
a lot of sense, after all, Trotskyism has always been more popular than
Maoism in the West.
Basically what Trotsky says that revolution is at the socialist phase
is a continuous global process that is not demarcated into any national
stages of socialism. And a "backward" country may make revolution and
set up dictatorship of the proletariat (allied with the peasantry),
however, it will not be able to build socialism without such a
revolution transforming into an international revolution that involves
more technologically advanced nations that can come to the aid of the
"backward." In the case of Trotsky's example, Russia can only go so far
and can't really build socialism in a real way unless there is a
continuation of revolution into advanced Europe and the world. Both
Trotsky and Bob Avakian make the point that taking state power is
easier in East, while construction of socialism is only really possible
in the West or in the East with the West's help. Avakian on the other
hand implies outright that construction of a sustained socialism in the
East is impossible because of not only the limited ability of a single
economy, but also, military and cultural encirclement. Trotsky and
Avakian, contrary to Stalin and Mao, see the solution to socialism in
the East as continuous revolution or permanent revolution from the
Third World or "backward" to a worldwide revolution -- including the
first world with its productive forces. This amounts to why both
Trotsky and Bob Avakian argue against socialism in one country. And,
they share a common solution to this problem of making global
revolution: a Comintern or world party.
A few things to say here. 1. Both Avakian and Trotsky rely on a
theory of productive forces that makes technology decisive and not the
masses. Although, Avakian updates Trotskyism with the twist about
military and cultural encirclement making socialism in single countries
impossible. 2. It should be obvious that this is a complete attack on
the Great Proletarian Cultural Revolution as a way continue the
revolution under the dictatorship of the proletariat. For Mao
revolution in the super structure is the means to advance socialism
forward - even in one country. This also explains why Avakian has
openly dropped key theories of the Great Proletarian Cultural
Revolution like Mao's the theory on art. 3. Both Avakian and Trotsky
look to the West of first world in terms of socialism. Along the way,
they completely abandon the Marx's theory of surplus value and
conception of the proletariat. They abandon Lenin's analysis of the
labor aristocracy - that whole nations could be bought off by
imperialism. They also abandon any real materialist analysis. 4. They
explicitly go against Stalin and Mao who saw that the Comintern had
become an obstacle to revolution. A Trotskyist-Avakianist world party
cannot hope to actually be able to manage revolution around the world.
Rather, it will be a breeding ground for police plots, opportunism, and
chauvinism and hegemonism.
Quote: |
[Trotsky] The completion of the socialist revolution within national
limits is unthinkable. One of the basic reasons for the crisis in
bourgeois society is the fact that the productive forces created by it
can no longer be reconciled with the framework of the national state. |
Quote: |
[Trotsky] A backward colonial or semi-colonial country, the proletariat
of which is insufficiently prepared to unite the peasantry and take
power, is thereby incapable of bringing the democratic revolution to
its conclusion. Contrariwise, in a country where the proletariat has
power in its hands as the result of the democratic revolution, the
subsequent fate of the dictatorship and socialism depends in the last
analysis not only and not so much upon the national productive forces
as upon the development of the international socialist revolution. |
Quote: |
[Avakian] The people are in much more desperate conditions, much more
desirous of radical change; yet they are also in much more backward,
primitive conditions, much less concentrated and socialized (..) and
frankly, while desirous of change and capable of being rallied more
readily to support for revolution.. |
Quote: |
[Avakian] In the West—and I am talking about the West in terms of the
imperialist countries, including the Soviet Union—it’s proven to be
more difficult in this period to make revolution than in the East, the
East being the colonial and dependent countries in what’s been called
the “third world.” But it’s also proven to be extremely difficult to
lead and maintain revolution where it can be and where it has been more
readily made, and there’s no easy way out of this. |
Quote: |
[Trotsky] Backward countries may, under certain conditions, arrive at
the dictatorship of the proletariat sooner than advanced countries, but
they will come later than the latter to socialism. |
In the above quotes both Trotsky and Avakian say that it is easier to
take state power in a "backward" nation but more you can't as readily
build socialism there. For them, it is easier to build socialism in a
nation of first world labor aristocrats. Any way you slice it, Trotksy
and Avakian think technology is decisive and that a first worlder
making 40,000$ a year is more an ally of the proletariat than a peasant
in the Third World.
Quote: |
[Avakian] It is not possible to go on forever in a linear
country-by-country way, to go on a separate dialectic within the
socialist countries, even with its twists and turns, even beating back
at times capitalist restoration and supporting the peoples of the
world: at a certain point this is going to turn into its opposite—for
material reasons, as well as interpenetrating with ideological and
political and even military reasons. |
Quote: |
[Trotsky] The theory of socialism in one country, which rose on the
yeast of the reaction against October, is the only theory that
consistently and to the very end opposes the theory of the permanent
revolution. |
In the above quotes both Trotsky and Avakian throw socialism in one
country out the door - although Avakian dances around the issue a bit,
his meaning is clear enough.
Quote: |
[Avakian] As far as I understand it, the reason for this is, first of
all, that there is the ideological influence, as well as the actual
military and political and other pressure, from the imperialist
encirclement. But there’s also the fact that this is the era of a
single world process and that has a material foundation, it’s not just
an idea. What may be rational in terms of the production, even, and
utilization of labor power and resources within a single country,
carried beyond a certain point, while it may seem rational for that
country, is irrational if you actually look upon a world scale. |
In the above quote Avakian again opens the door to saying that
socialist organization of an economy is irrational on a national basis.
Again, he dances around to not be too obvious. Like Avakian, in the
quote below from Trotsky also emphasizes that an independent national
economy in a "backward" nation can't really build socialism without the
help of the more advanced nations of the world. The common thread here
is that both shut the door on the possibility an independent socialist
economy.
Quote: |
[Trotsky] The world division of labour, the dependence of Soviet
industry upon foreign technology, the dependence of the productive
forces of the advanced countries of Europe upon Asiatic raw materials,
etc., etc., make the construction of an independent socialist society
in any single country in the world impossible. |
Quote: |
[Avakian] it still hasn’t even been settled that it’s possible to have
socialism in absolutely every country under every circumstance. The
fact that it’s been possible to do it in certain countries in certain
times doesn’t prove it’s possible to have socialism in every “one
country” at all times. But even more than that there is, I believe, and
this is something I’m trying to come to grips with, and only beginning
to grapple with, a limitation, though not an absolute limit in a
mechanical sense, on how far you can go in a single socialist country. |
In the two above quotes. Avakian and Trotksy say openly that socialism
in one country is not generally possible. In other words, it is not
something we can generalize and shape a general international line
around. Avakian's real goal here, although he is evasive, is to open
the door to the stronger Trotskyist claim that socialism in one country
is never possible at least in the Third World. Although he does not say
this out right this should be clear to all that this is where he is
heading. After all, the general line he does come up with, the idea of
a world party, is premised that socialism in one country isn't
possible. Again, an Avakianist might quibble about his qualification,
but the entire direction of the paper is clear to anyone who can
penetrate Avakian's obtuse drawn out formulations.
Quote: |
[Avakian] Of course, if we succeed in making a qualitative breakthrough
(which it would be) in seizing power in one (or more) of the
imperialist citadels, that would in fact be a new leap forward for the
international proletariat and would create new freedom......All this
then poses problems, yes, but what it also does, on the other hand, is
to heighten the importance of internationalism |
What is Avakian's solution in the above? Same as Trotsky's: first world revolution led by an imperial world party.
Quote: |
[Trotsky] The socialist revolution begins on the national arena, it
unfolds on the international arena, and is completed on the world
arena. Thus, the socialist revolution becomes a permanent revolution in
a newer and broader sense of the word; it attains completion, only in
the final victory of the new society on our entire planet. |
Quote: |
[Avakian] That is, we have sharpened our grasp of the fact that
proletarian internationalism is and must be the foundation for the
proletariat and its party in all countries |
Both Trotsky and Avakian call for a world party run by first worlders
who can paternalistically guide the Third World. Article after article
in Peking Review, in instruction after instruction, Mao said to avoid
hegemonism. It is here that Soviet revisionism, Trotsky and Avakian
meet. |
_________________ Anti-Imperialist Movies: redvid.castpost.com
video.google.com/videosearch?q=maoist inter |
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Posted:
Mon Dec 19, 2005 9 pm
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Joined: 25 Nov 2005
Posts: 59
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What do you think of
the other members of that party for letting B.A. plagiarize Trotsky and
Ernest Mandel? Is it really so bad here inside u.$. borders of 290
million people that we only have one or two people responsible for
reading Trotsky and knowing the difference with M-L-M? Shit, in a
nation of 290 maybe! Out of 290 million people that party could not
find a few people who know the difference between Trotsky and M-L-M.
For crying out loud, even on revolutionaryleft.com the youth know
they're supposed to be debating Stalin and Trotsky, but we can't ask
B.A.'s party to be ever so slightly more advanced and know when someone
is applying Trotsky for our times and conditions? It's basically a dead
dog subject, something they heard about to stuff in the museum section
of the brain?
First blame has to go on the members there--and for more than 20 years now.
Second blame, internationally, parties that cannot unmask that--how
good do you think they are going to be in fighting revisionism?
Especially revisionism in newer forms? |
_________________ www.prisoncensorship.info/archive/etext |
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Posted:
Thu Dec 22, 2005 10 pm
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Joined: 21 Dec 2005
Posts: 6
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"Is it really so bad
here inside u.$. borders of 290 million people that we only have one or
two people responsible for reading Trotsky and knowing the difference
with M-L-M? Shit, in a nation of 290 maybe! Out of 290 million people
that party could not find a few people who know the difference between
Trotsky and M-L-M."
I've been wondering the same as mim3...
We've got exactly the same problem in my country as well. Sure,
there are young people who know something about Marxism from a couple
high-school courses but the thing is that they have no capabilities to
objectively appraise historical realities. Time and time again we run
into this pig-headed naive lack of commitment. It results from a lack
of knowledge that is the product of decades of We$tern propaganda. It's
outright insulting to the massive majority of People on this planet how
they choose to sit on the fence and blurt out pacifist cliches.
It's not suprising to see the avakians make outrageous lies, it's
not as if they haven't done that before, but yeah... it sure is
shameless. |
_________________ Power to the people! |
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